The bottom line on Catholics and gay intolerance

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Thank you Deo Volente for your interesting and well thought out posts. You have given me much to think about.

Earlier you posted:
Grace & Peace!

A: Rome states in the catechism that our sexuality is fundamentally related to our humanity and to our wholeness as humans.
B: A homosexual’s sexuality is homosexual (like a heterosexual’s sexuality is heterosexual)
C: We should be able to conclude that a homosexual’s homosexuality by virtue of the fact that it is his or her sexuality is fundamentally related in a positive and constructive way to his or her humanity and to his or her wholeness as a human in a way identical to a heterosexual’s heterosexuality.
D: However, a homosexual’s sexuality inclines him or her to desire intimate and/or romantic/sexual relationships with people of the same sex.
E: Rome understands that inclination as disordered.
I believe we may have a problem with definitions, specifically with points B and C. Common usage would say a person’s sexuality can be homosexual, heterosexual (along with various others). In Catholic teaching (point A) a person’s sexuality is by definition and intrinsically defended by their gender (ie heterosexual) regardless of sexual affiliation or desires (chosen or biological). I believe the Church teaches that our sexuality is intended from the beginning (creation) to be heterosexual regardless of an individual’s choice or unchosen biological orientation as a result of the fall.

I know you mentioned elsewhere that you believe this is countered by science and personal experience. I do not see how science or personal experience can tell us what God intends for our sexuality to be. I can see how it might shed light on what is, but how does it show what God intended it to be? Outside of Natural Law which indicates that God intended sexual relationships to be heterosexual (complementarity, life giving), I do not see how science or even personal experience can dictate that homosexuality is intended by God to be intrinsic humanity and thus “fundamentally related to our humanity and to our wholeness as humans”.

Again, thank you for your logical and insightful posts.
 
No. I did not say that I would concede that gay marriage is “correct”.
And I didn’t say you did. My point was this: your argument is completely dependent on the truth of a number of ideas:
  • that God exists.
  • that God instituted marriage.
  • that God intended marriage to be between one man and one woman.
Take any of those elements away and your opposition to same-sex marriage can’t be justified.

I suppose I’m trying to get at the burden of proof. It seems odd to me that philosophers and scholars would debate at length about whether God exists at all without coming to any firm conclusion, but you apparently know with certainty not only that he does exist, but how he feels about certain people’s living arrangements.

However, this issue isn’t just with your argument.
Sorry…I can’t separate civil from sacred. The civil part is man’s adaptation of the original sacred, which will exist forever unchanged. I only tolerate the civil definition right now because it does not distort the sacred. Granted, it does not fully and thoroughly define it, but it does not distort it.
Civil marriage is an agreement between two people and two people only that can be dissolved at will. “Sacred marriage”, if you’re using the Church’s meaning, is not only an agreement between two people, but an unbreakable covenant with God. The one isn’t a distortion of the other?
Civil must not distort the sacred. Gay marriage laws attempt to do that very thing. If that means gays don’t get the civil rights because they can’t get married, then so be it. I want them to have rights, but never at the expense of redefining marriage. And here’s why…it announces to the nation, (and for the U.S., that also means the entire world), that marriage is a relationship that is apart from God’s design of it.
Personally, I think the ship sailed on that issue a long, long time ago.
Ohio? You mean the state government? I thought you said there were Catholic entities involved.
Yes, the state government. I didn’t say that there were Catholic entities involved, except that the change to the state constitution was done at the behest of the anti-same-sex marriage movement, of which the Catholic Church is a part.
Tragically, you are correct. But whether or not God originally defined it is far from being of no regard. It is the very essence of why Catholics defend it as they do. Because man has changed the meaning over time has no bearing on the Catholic position. The original design is what we are fighting to preserve.
Why do you say “tragically”? I think it’s quite positive that marriage, which effectively began as the “change in ownership” of a woman from her father to her husband where the woman’s role was often little more than that of chattel, is now seen as a coming together of equals based on a bond of love.

Frankly, from what I know of marriage as it was practiced millenia ago, I want no part of it. I’d choose the modern institution of marriage.
I suppose I will just refer you to the appropriate chapter of the Catechism, instead of explaining in my own words what the Church teaches about marriage. It does a much better job than I do.
AFAICT, that doesn’t touch on the issues of polygamy at all. It states that marriage is between two people, but doesn’t say why.
Again, sorry. Can’t budge on the concept. Marriage is sacred first. And really…even an allowance for a legal civil union of gays is somewhat inappropriate to me. And no, it’s not because I want to prohibit rights, it’s that I don’t want a national (if not, universal) proclamation that intimate gay relationships are normal. That will lead society down a dark path, IMO.
Do you have the same worry about what religious freedom “proclaims” about whether the more bizarre religions are normal?
Now, I wouldn’t travel to each local community that wanted to allow gay civil unions and grant them local (say city or county) rights, and try to stop that sort of thing. But on the national level, regarding federal law, I will always vote against it…because that sort of large scale proclamation is scandalous and threatens the morality on a universal scale. Have to vote against that no matter what.
If that’s the case, then you’re against gay rights, period. In the US, very few civil rights are granted at the level of city or county. The vast majority of rights are enshrined at the state and federal levels.

Personally, I think that prohibiting same-sex marriage threatens morality. The rights of marriage are most important during crises, usually when people are at their most vulnerable, like when a spouse is incapacitated by illness or dies. In my mind, barring normal marriage rights from couples generally amounts to kicking people when they’re down.

I can’t imagine many actions that would be more uncharitable than tearing a grieving, newly-widowed person’s family apart and throwing them out of their home, and I don’t imagine that even many Catholics would do such a thing directly to a person… however, prohibiting same-sex marriage gives licence to do just that. In my mind, allowing this is almost as bad as handing a weapon to a violent criminal.

If you’re worried about the “message” that your country’s laws proclaim, I would worry about that one. If legalizing same-sex marriage declares that homosexuality is normal and accepted, then prohibiting same-sex marriage declares the same thing about hatred and dis-charity (if that’s a word).
 
My marriage wouldn’t be, no. This is not about how gay marriage would impact me directly. This is about how gay marriage would impact the world, and its moral compass.
But why just this issue? I don’t know about you, but my “moral compass” isn’t dependent on what is legal. In fact, there are many legal things that I find quite immoral.
No…I do not discriminate against any aspect of abuse to the sanctity of marriage…all of those things are unacceptable to me…and as soon as people seek to adjust marriage to be legally defined as a relationship entered into by gold-diggers or after getting “knocked up”, you’ll see me on the front lines opposing that just as much as I oppose gay marriage.
It already is. The “traditional definition of marriage” as it’s enshrined in law allows for all those relationships to be recognized as marriages.
Anything that significantly threatens morality on a large scale.
Hmm.

I personally think that most forms of theism threaten morality on a large scale. This is no joke - I actually do think this. However, I think that it would be wrong for me to impose this view on others by limiting their freedom to worship and practice their faith as they please, short of things like human sacrifice. Am I wrong to restrict myself in this way?

If I’m not, then why should you claim the right to impose your morality on others?
 
And I didn’t say you did. My point was this: your argument is completely dependent on the truth of a number of ideas:
  • ‘that God exists’
  • that God instituted marriage.
  • that God intended marriage to be between one man and one woman.
Take any of those elements away and your opposition to same-sex marriage can’t be justified.QUOTE]

Questions I have heard from professors and college students who advanced atheism. But that is what they need to do in order to deny the possibility that they might well not know the truth.

I prefer to take one point at a time so let me answer you in this manner:

-‘that God exists’. Of course He exists or else others might have a reasoned explanation for why and for what reason we are here other that fabrication of a self serving design. Might you have that answer? I don’t!

-‘God instituted marriage’. Did He not join from the rib of Adam the female partner whom He expected to merge under His eye as a means to propagate the earth?

-‘that God intended marriage to be between one man and one woman’. Perhaps not as others might express it today but He did only create one of each of the opposite sex on this earth. Other avenues of nature might have followed but His intent was to propagate the earth with His ‘seed’ at the beginning. I might even suppose that once he created that seed of life he then left it up to our ‘free will’ and the ‘natural order’ to find His truth, not their own. If that were not the case I might suppose he might well have put a creature like a Cyclops on this earth and let it wander in confusion as do many of the other animals with the inability to reason.

I took not one of those reasons ‘away’ so the answer is that same sex marriage is NOT justified.
 
Okay, so that should allow for gay marriage, since it is seen as a religious practice…
Wait…Gay marriage is a religious practice? I thought the proponents of gay marriage were avoiding any such connection, as it then makes them answerable to God, His will, and His design.

What I constantly hear is that “marriage” as a sacrament or with relation to God and His design is irrelevant. It is usually touted as purely a secular issue, apart from and unanswerable to religion.

Do you really think those who participate in, and advocate Gay Marriage, really see it as religious in nature?
 
Wait…Gay marriage is a religious practice? I thought the proponents of gay marriage were avoiding any such connection, as it then makes them answerable to God, His will, and His design.
Oh, it is true that some persons who are homosexual have nothing to do with religion. But quite a large number of gays and lesbians are religious. And a number of Christian denominations, at least in the US, accept gay marriage.

Marriage, as a legal contract, is a secular institution. The legal and economic benefits which come from this legal contract are non-religious.

But marriage, as a religious practice, is not secular. Its benefits are not legal and economic, but spiritual.

Some confusion exists because the word “marriage” is used for a secular contract and for a religious practice. But I do think the two are different, and the difference should be distinguished.
 
Oh, it is true that some persons who are homosexual have nothing to do with religion. But quite a large number of gays and lesbians are religious. And a number of Christian denominations, at least in the US, accept gay marriage.

Marriage, as a legal contract, is a secular institution. The legal and economic benefits which come from this legal contract are non-religious.

But marriage, as a religious practice, is not secular. Its benefits are not legal and economic, but spiritual.

Some confusion exists because the word “marriage” is used for a secular contract and for a religious practice. But I do think the two are different, and the difference should be distinguished.
And if a religious institution accepts and/or performs a homosexual ‘marriage’ then I would suggest they are christian in name only since they follow doctrines contrary to biblical standards.
To perform a homosexual ‘marriage’ is as if spitting in the face of God who labeled a man lying with a man an abomination. Or are we talking about another pick and choose your own acceptable parts of the bible and base ones christian faith on only that context of the bible that is favorable to ones personal likes and dislikes? Does the word C-U-L-T come to mind?
 
Whenever I see threads like this I say to myself

“God said it, I believe it, that settles it!”
 
I wonder how many have seen how the issue of homosexual marriage has affected one of the states in the union, Massachusetts.
Perhaps you might wish to read this for an insight of just where this is leading: http://www.massresistance.org/docs/marriage/effects_of_ssm.pdf
That probably is a bad source to rely upon. The Southern Poverty Law Center identifies Mass Resistance as a hate group. I wouldn’t trust anything Mass Resistance claimed, without an impartial news source to back it up.
 
I am adding the Bible verses as proof for slavery, stoning, women’s quietness in mass, etc.
Same-sex marriage shouldn’t be performed because it doesn’t create children? There are opposite-gender couples who CHOOSE not to have kids (You know, like many right-wing religious conservatives believe being homosexual or bisexual is a “choice”!)
Should they be questioned whether or not they bear fruit in their sanctity and denied if couples do not?
I forgot to mention should infertile couples tie the knot, why allow them to marry if it isn’t procreative?
I will mention this again, no clergy should be forced to perform marriages they don’t desire to, same or opposite gendered couples.
There are recollections of men with multiple wives in the Bible.
1 Kings 11:3, 1 Chronicles 4:5, 2 Chronicles 24:3, 2 Chronicles 13:21
Slavery was allowed
1 Peter 2:18
if you eye leads you to sin, pluck it out!
Matthew 5:29-30
Women must wear head coverings and are forbidden to make a peep in mass, no exceptions.
1 Corinthians 14:34-36
Children who disobey their parents and men who have same-gender intercourse can be stoned or executed to death.
Exodus 21:15 Exodus 21:17, Leviticus 20:13
Children born out of wedlock are forbidden in churches, I think.
Dt.23:2
If you marry a spouse who is or becomes abusive, you are stuck with him/her until death do you part.
Mark 10:11, Luke 16:18 NO DIVORCING!
These are key factors to remember to how people a-la-carte scriptures and possibly Catechism.
Why believe only parts of the Bible or the Catechism and ignore the rest?
Why are many, NOT ALL, Christians VERY obsessive/compulsive about the homosexuality passages? These areways to make LGBT individuals and gay/lesbian couples feel like God condemns who they are.
By the way, the Catholic’s teaching is very similar, if not the same, to what the Protestants say to lesbian, gay, bisexual individuals. This can be explained in one word: REPENT!
 
That probably is a bad source to rely upon. The Southern Poverty Law Center identifies Mass Resistance as a hate group. I wouldn’t trust anything Mass Resistance claimed, without an impartial news source to back it up.
And many identify the SPLC as a left wing activist group not much different than the ACLU.

Oh, I agree that Mass Resistance can be very vocal and direct in their attitude but if one looks at much of what is going on in the Mass. legislation and the schools how then would one think MR is a hate group. The Parker Case now in the courts shows really who is the hate group for having a child taught homosexual subjects and when the parent objected the school had him arrested. Seems liberals like to make every group that opposes them out to be a HATE GROUP.
 
And I didn’t say you did. My point was this: your argument is completely dependent on the truth of a number of ideas:
  • that God exists.
  • that God instituted marriage.
  • that God intended marriage to be between one man and one woman.
Take any of those elements away and your opposition to same-sex marriage can’t be justified.
Fully agreed. And the opposite could be said for you, I suppose…namely that your argument is dependent on God not existing, not instituting marriage, and not making it one man/one woman. I suppose the difference is that all 3 would have to be taken away to make your support of same-sex marriage unable to be justified. I don’t have a problem admitting that my position rests on the existence of God and His creation of the Church.
I suppose I’m trying to get at the burden of proof. It seems odd to me that philosophers and scholars would debate at length about whether God exists at all without coming to any firm conclusion, but you apparently know with certainty not only that he does exist, but how he feels about certain people’s living arrangements.
This is not about certitude of knowledge, but certitude of belief…certitude of faith. I don’t need to prove that God exists to advocate against gay marriage…any more than an atheist needs to prove God doesn’t exist to advocate his position.
Civil marriage is an agreement between two people and two people only that can be dissolved at will. “Sacred marriage”, if you’re using the Church’s meaning, is not only an agreement between two people, but an unbreakable covenant with God. The one isn’t a distortion of the other?
Good point. You’re right…the fact that civil marriage is defined in part as a breakable union is a distortion of sacramental marriage. But my lack of opposition to that distortion stems from the fact that it is not a cut-and-dry, black-and-white issue. The Church does allow for a break of the union, if it is determined that a sacramental union never in fact existed. Because of that, civil divorce is not a full distortion of the sacramental, because in some cases, civil divorce is valid in the eyes of the Church. Gay marriage, however, is very cut-and-dry. There is no wiggle room, no circumstances under which that type of union is not a full distortion. Hence, my full opposition.
Personally, I think the ship sailed on that issue a long, long time ago.
I’ll grant you that there are distinct concepts of marriage in federal law and in Catholicism. I’ll even concede that neither entity can lay ultimate claim to the term, or atleast I am not schooled in it’s origin. But my belief is that the very concept of matrimonial union exists because God taught us about it, and our understanding of His design of it has evolved into what the Church today teaches about it. And so, I guess my point is twofold…1) however it came to be that the secular world uses the term “marriage”, and the Catholic world uses the term “marriage”…the bottom line is that the utilization of the former can distort the image of the latter to significant degrees, because they share enough commonalities (not just in terminology) to overlap sufficiently that I cannot bring myself to completely separate them. and 2)…whatever we call the union of same-sex couples (marriage, civil union, etc)…I cannot support it at the national and/or legislative level because it concedes normalcy of same-sex intimacy, which I firmly believe would have significant negative moral impact on society in the long term.
Yes, the state government. I didn’t say that there were Catholic entities involved, except that the change to the state constitution was done at the behest of the anti-same-sex marriage movement, of which the Catholic Church is a part.
Hmm. Well, I have yet to find the Church teaching that we should fight against the civil rights of homosexuals.
Why do you say “tragically”? I think it’s quite positive that marriage, which effectively began as the “change in ownership” of a woman from her father to her husband where the woman’s role was often little more than that of chattel, is now seen as a coming together of equals based on a bond of love.
I misunderstood your premise. I thought you were conceding that civil marriage today has undergone a significant amputation from the original sacramental. Not sure why I goofed that up. Probably late night posting and a lack of my fullest attention.
AFAICT, that doesn’t touch on the issues of polygamy at all. It states that marriage is between two people, but doesn’t say why.
1609-1611 touches on polygamy. And if you note in that entire chapter the frequent superscripted numbers, they are indexed at the bottom referencing Scripture, encyclicals, early Church historical documents, etc. Perhaps sometime later I will try to summarize for you. I’ll concede that understanding of sacramental marriage is not as simply and explicitly resourced as one would hope it to be. You have to keep in mind the bottom-line for a devout Catholic (even when he/she cannot provide you all the info you inquire about)…and that is that we are fully trusting and loyal to the official doctrinal teaching of the Church…even in the absence of clear and explicit understanding of said doctrines. For example, I am not the best versed in the origins of all the details of sacramental marriage…but I know the conclusions of the Church based on those details, and that is fully sufficient for me.

continued below…
 
Do you have the same worry about what religious freedom “proclaims” about whether the more bizarre religions are normal?
No, I don’t have the same worry about that. Probably because I don’t share your sentiment that they are bizarre, atleast not the mainstream ones that are largely followed. And I certainly am not threatened by other religions to the point where I would oppose freedom of religion.
If that’s the case, then you’re against gay rights, period. In the US, very few civil rights are granted at the level of city or county. The vast majority of rights are enshrined at the state and federal levels.
I suppose you can stretch it hard enough to make a thin, indirect inference that I oppose the civil rights of gays because I would only refrain from opposing their unions at small-scale, local levels. But it is a stretch to draw that conclusion, because my premise is devoid of that intent. The absence of those specific civil rights is an unfortunate consequence of my opposition, but it is not my intent to deny those specific civil rights that are tied into civil marriage legislation. Again, I would fully support helping the gay community fight for many specific civil rights they seek. I would vote, for example, to make it mandatory for all medical facilities to allow patients to declare all individuals who are to be granted full access to unlimited visitation during critical illnesses. And I’m sure I would agree to vote on behalf of several other rights they seek, so long as those rights do not have an impact on morality that I would deem to be unacceptable based on my beliefs.
Personally, I think that prohibiting same-sex marriage threatens morality. The rights of marriage are most important during crises, usually when people are at their most vulnerable, like when a spouse is incapacitated by illness or dies. In my mind, barring normal marriage rights from couples generally amounts to kicking people when they’re down.
Again, there are plenty of ways to fight for getting them these rights other than publicly proclaiming legalized same-sex marriages/unions.
If you’re worried about the “message” that your country’s laws proclaim, I would worry about that one. If legalizing same-sex marriage declares that homosexuality is normal and accepted, then prohibiting same-sex marriage declares the same thing about hatred and dis-charity (if that’s a word).
And this is the essence of this thread, isn’t it? How do Catholics find a way to demonstrate to the gay community that our vote against same-sex marriage is not about hatred, not about lack of charity. I see your point of course. Without a fundamental grasp of the faith, it is seemingly impossible for some to see this for what it truly is. Look, all I can say about it is this…gay marriage has never been legal historically (atleast not in a significantly widespread way)…that should tell us something. There is some reason for not including it in the law. And no, I don’t believe it’s because all societies and cultures have historically been homophobic and/or totalitarian. I think it truly stems from a fundamental awareness that homosexual unity is abnormal, for whatever reason, it is disordered. Homosexuals can make this about the denial of civil rights if they want, but if they would truly listen to the opposition and quit presuming there is hatred toward them, they would finally see that this is about morals, this is about significant choices that we make as a human race that impact our relationship with our Creator, and our eternal consquences. We are bound to oppose this issue. It’s not a matter of not liking homosexuals, it’s a matter of loving God.
 
But why just this issue? I don’t know about you, but my “moral compass” isn’t dependent on what is legal. In fact, there are many legal things that I find quite immoral.
Yes, I fully agree with you here. My moral compass has nothing to do with civil legislation. I’m sorry if I’m somehow inferring that laws dictate morals. Not in the slightest. Laws, however, are a critical platform for people to supply their voice and help shape the aggregate mores of society, especially to those of us who are called by the Creator to spread the good news about Him, pick up our crosses and follow Him. To a large degree, modern day legislation is quite well aligned with my moral codes. For me, legalized abortion is the single biggest issue that distorts morality. There are others that do a disservice to my moral beliefs, and I try to speak out against them. You’re right, it’s not just about the gay marriage issue.
It already is. The “traditional definition of marriage” as it’s enshrined in law allows for all those relationships to be recognized as marriages.
No, not explicitly they don’t. Not really even implicitly. Granted, there is an absence of wording against those types of relationship premises, but it is completely impractical to include definitive statements about how to NOT come into a marriage. Gay marriage, however, is explicit, in your face, and constitutes a complete redefinition of the institution.
I personally think that most forms of theism threaten morality on a large scale. This is no joke - I actually do think this. However, I think that it would be wrong for me to impose this view on others by limiting their freedom to worship and practice their faith as they please, short of things like human sacrifice. Am I wrong to restrict myself in this way?
If I’m not, then why should you claim the right to impose your morality on others?
We disagree about theism’s impact on morality, obviously. But I would say that if you truly felt that morality was being significantly threatened by theism, then you don’t have to vote against freedom of religion, just vote against those issues which emerge that address the threat to morality you are referring to. That’s all I’m doing…that’s all Catholics do. Call it an “imposition” if you like. I don’t mind. I’m fine with imposing my vote on an issue. But I don’t impose my faith on anyone. I try to lovingly spread my faith to others, without forcing it on anyone. My vote on an issue is not equivalent to my denying anyone their vote on that same issue. Nor is it a denial of their freedom to believe in whatever they choose to believe in.
 
And many identify the SPLC as a left wing activist group not much different than the ACLU.

Oh, I agree that Mass Resistance can be very vocal and direct in their attitude but if one looks at much of what is going on in the Mass. legislation and the schools how then would one think MR is a hate group. The Parker Case now in the courts shows really who is the hate group for having a child taught homosexual subjects and when the parent objected the school had him arrested. Seems liberals like to make every group that opposes them out to be a HATE GROUP.
Here’s the world view of MassResistance. One where children are dragged out of churches to be given sex-change surgery by homosexuals:
“…transgender/transsexual” activists… want to offer your children on the bloody altar of transsexuality — pulling them into sex-change operations involving unimaginable bodily mutilations and hormonal manipulations.

The culture of death has created a compulsion in the souls of the homosexual radicals and their “trans” allies, driving them ever further into new perversions. There is no bottom to this pit of depravity, and they will drag many innocent victims along with them: the young, the lonely, the psychologically and physically wounded, the confused – including some of your children and grandchildren, family, friends and neighbors. There will be no safe haven. You cannot cocoon in your homes or churches. Our public schools, businesses, public accommodations (which may include churches), your employers and insurers, will all be forced to yield to yet-undefined perversions, protected by law.”
Any resemblance between this group and anyone sane is purely coincidental. I did feel that even they alienated much of their base when they encouraged a grandfather to get his grandson to go into the girls restrooms to molest them, because they wanted to show what transsexual girls could do if they were allowed access. And to beat up the trans girl who they wanted run out of town. She was 10 years old.

They’re so convinced of their own moral rectitude that no enormity is unacceptable in a good cause. Lying, molesting kids, violence, faking photos… all OK if it’s in God’s name.
 
One where children are dragged out of churches to be given sex-change surgery by homosexuals:
Zoe, I’m not approving of violence or persecution, but what you quoted below your remark does not match your above coment. I didn’t see references to physical dragging, etc. I saw references to an invasion of persuasion and political effort, however exaggerated or imagined those may be.

Let’s not join radical efforts to mislead through inaccurate rhetoric.
 
Questions I have heard from professors and college students who advanced atheism. But that is what they need to do in order to deny the possibility that they might well not know the truth.

I prefer to take one point at a time so let me answer you in this manner:

-‘that God exists’. Of course He exists or else others might have a reasoned explanation for why and for what reason we are here other that fabrication of a self serving design. Might you have that answer? I don’t!
I’m not sure what you’re asking here. I’m personally okay with “I don’t know” as the answer to the big question of why we exist until we figure it out better. I certainly don’t think it helps our understanding by filling the holes in our knowledge with guesswork.
-‘God instituted marriage’. Did He not join from the rib of Adam the female partner whom He expected to merge under His eye as a means to propagate the earth?
No, he didn’t. The Garden of Eden story is a myth.
-‘that God intended marriage to be between one man and one woman’. Perhaps not as others might express it today but He did only create one of each of the opposite sex on this earth. Other avenues of nature might have followed but His intent was to propagate the earth with His ‘seed’ at the beginning.
I find it odd that you would come to this conclusion. Genesis states that God provided all the animals to Adam as potential companions; it was only after he rejected all of them that God created Eve. I don’t see how you can interpret this to say that it was God’s intent all along to “propagate the earth with His ‘seed’”.

Also, the passage certainly wasn’t seen as supporting opposite-sex monogamous relationships for the millenia that polygamy was practiced by the Jews, as is described in the Bible.
I took not one of those reasons ‘away’ so the answer is that same sex marriage is NOT justified.
But here’s the thing - there are two questions here:
  1. do you feel that it’s reasonable for you to believe in all these things (e.g. God exists and he created marriage in a certain way)?
  2. do you feel that it’s unreasonable for anyone to disbelieve in any of these things?
The first question deals with your own conscience and actions; apparently you do think that these beliefs are reasonable - fair enough. And I fully support you in your decision to not enter into a same-sex marriage yourself.

However, the second question is the one that matters for public policy. If you want to be justified in banning same-sex marriage, it’s not just a matter of you believing that your own viewpoint is valid; it’s a matter of believing (and demonstrating, ideally) that the opposing viewpoint is invalid.
 
Here’s the world view of MassResistance. One where children are dragged out of churches to be given sex-change surgery by homosexuals:
Any resemblance between this group and anyone sane is purely coincidental. I did feel that even they alienated much of their base when they encouraged a grandfather to get his grandson to go into the girls restrooms to molest them, because they wanted to show what transsexual girls could do if they were allowed access. And to beat up the trans girl who they wanted run out of town. She was 10 years old.

They’re so convinced of their own moral rectitude that no enormity is unacceptable in a good cause. Lying, molesting kids, violence, faking photos… all OK if it’s in God’s name.
I agree with those statements by MR as being repulsive and I also find them to be sick if they actually happened. And if that grandfather did just that he should be put in jail.

I also find it rather an oddity that it is automatically assumed that all Intersex and transex are featured on their site as somehow being child molesters. I doubt most are even homosexual as considered by MassResistance since they throw all under the gay/lesbian/bi/transgender banner which I for one have no idea what and who might be part of that last grouping. To be honest I always thought transgender were simply crossdressers and transsexuals something much different.

That MR site is not one I subscribe to but is passed on to me by a friend who lives in Boston. She does support David Parker which MR seems to give a lot of coverage. She is very much offended by some of the articles generated by the gay politic and to which she finds very offensive. I must admit to finding some of their deeds rather bizarre myself.

MassResistance does not speak for God and neither does the Southern Poverty Law Center. I think both are guilty of taking some truth and magnifying it into a political stance that suits themselves but often is contrary to actual facts.

I am a bit confused though on the transsexual term being used for a 10 year old and how might a transsexual ‘girl’ molest in a girls bathroom when I might suppose a transsexual might not have the equipment most used by men to molest. Might you explain?
 
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