E
East_Anglican
Guest
OK what I should have said was that Donatus was right when he was against Christians lording it over each other. It was Donatus’ opposition to the Imperielist system of Ecclesial governance that first got him branded a heretic.If Donatus was right (I assume you mean the founder of the Donatists in the fourth century; not the grammarian who tutored St. Jerome, since I see nothing to object to in the small amount of writings he left to us) then no one can be saved, since what he said was that, if the minister of the Sacrament is a sinner, then the Sacrament has no effect.
Since we are all sinners, this means that no Sacrament can have any effect - which means that no one can be saved. (Donatus had no concept of “faith alone” and would have objected even more strongly to the idea that a mere thought, being thought by a sinner, could have any effect towards salvation whatsoever, since he believed that the actions of sinners could have no effect.)