M
moondweller
Guest
If anyone is “manufacturing,” it’s you. It matters not WHEN Jesus calls Judas “a devil” or “the son of perdition.” What matters is that He did.Sorry, but you are manufacturing a meaning that is not in scripture. When Jesus “chose” the twelve the Greek uses the word for “elect.” Judas is never referred to as a devil or the son of perdition until shortly before he betrays Jesus. The reference in John chapter six occurs shortly before Jesus goes to Jerusalem to be crucified.
Matt. 14:33 does not at all prove Judas to be a believer. You’re reading that thought into the Scripture. OTOH, that verse does prove what happens in churches every Sunday. People “worship” Jesus as “God’s Son,” and yet never believe in their heart unto salvation.These references to Judas come at this point in the gospel narratives because of his choice to associate himself with the evil one. Before this he worshiped Jesus as the son of God[Matt 14:33]. There is nothing in scripture to indicate that Judas did not believe, but there is plenty showing that he did.
Based on your interpretation and shallow definition of “belief,” Pax, then, for you to be consistent, the following verses prove all creatures, men and angels, are believers
Rom 14:11 For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.”
It’s amazing to what extraordinary measures you’ll go to in order to try to prove that salvation can be lost. You’ll even brand one called “a devil” and “the son of perdition” by the Lord Himself a “believer.”Your doctrine says that salvation is by faith alone. Judas had faith.
Literally in the Greek it says, “…of what sort each man’s WORK is” (gold, silver, precious stones, wood, hay, straw"). This amounts to “quality.” The latter three cannot survive the scrutiny of divine judgment when even the motives of a man’s heart will be brought to light (1 Cor. 4:5). The NASB interprets it:1 Cor 3:13 "each man’s work will become evident; for the day will show it because it is {to be} revealed with fire, and the fire itself will test the quality of each man’s work."All of this has to do with judging the believer’s WORKS, sins are not at all the issue. The believer’s sins were dealt with judicially, once for all, by God’s Substitute on the cross. Much of Catholic soteriology circumvents the cross.You do not suffer loss if you have done good work, and then gain rewards only for the works that are of higher quality. You suffer loss for those things that fall short and have no value. Sin is falling short.
BRB,
Don’t be hypocritical, you’ve contributed to the OSAS discussion here.This is not an OSAS thread, or at least I didn’t think it was. If you would like to start an OSAS thread I will happily join in and lay a mountain of scripture against the teaching.
Then how will you know if you’ve burdened yourself enough to gain God’s approval for your future salvation? At least the Law of Moses was specific.There are no quotas.
I’m attempting no such effort. My effort is to show the fallacy of trying to turn the GRACE in which all true believers now stand into just another system of law:“For you are not under law but under grace”…says Paul.Your efforts to define the law of Christ as a system of wage is simply erroneous.
I completely agree. But what continually flies over your head is that those good works that “should” be walked in are reserved for those who "have been saved by grace, through faith, as a gift of God, not as a result of works (Eph. 2:8-9), and are now “created in Christ Jesus FOR good works” (Eph. 2:10).If the law of Christ and the system of grace, and the good works that the Father prepared in advance of your justification were a system of earning your salvation then Paul would be uttering self contradictory statements in his letters.
To lose such a gifted salvation based on grace through faith God would have to un-create that one whom He “created in Christ Jesus” upon belief in Him. God never “un-creates” anything. Unless you can give me an example of He doing so in Scripture.