The Early Christians were Sola Scriptura

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You will find the breaking of bread in the early church as a feast! No mass is mentioned in the 1st and 2nd centuries unless a bent in made in translation. If you want a real look into early church, then get this title Eusebius: The Church History It is not bias because it is a rewrite into modern English of the journals of Eusebius and I would also suggest “Works of Flavius Josephus”
I’ve read both of those guys. Josephus doesn’t say a whole lot about Christians, really, but Eusebius is a good read for those curious about the early Church. I’m not sure what you read that makes you deny the Eucharist because of it tho, unless it’s just the lack of description on his part. I don’t know, but besides the writings of the early Church fathers, there is that little part in 1 Corinthians 11 that, no matter how one might try to misinterpret it, Paul just ain’t talkin’ about regular bread and wine. Not to mention John 6 (and all those OT hints). Don’t be fooled. The Eucharist was the source and summit of the Church from the very beginning. Come on and get you some. It’s the most beautiful thing on earth. You’ll love it.
 
The you must answer the question as to what is the true church? Also; a careful look at the passage you refer to reveals the nature of the trinity; quite a beautiful passage.

I did notice you did come back around to the “CHURCH”, which I take it to mean from you the Catholic church…correct?
**Jesus established only ONE Church. The Catholic can and DOES trace itself back to the Church established by Christ himself. This is a claim which NO Protestant denomination can make. **

** You asked me to show you WHERE the Church got its authority, so I provided you with a Biblical verse which shows just* that*.**

If you don’t think John 16:12-15 doesn’t illustrate Church authority – here are THREE more that show the Church having total authority on earth. As a matter of fact – they show that whatever is proclaimed by the Church on earth is ratified in heaven”
Matt. 16:18-19
Matt, 18:15-18
John 20:21-23
 
You will find the breaking of bread in the early church as a feast! No mass is mentioned in the 1st and 2nd centuries unless a bent in made in translation. If you want a real look into early church, then get this title Eusebius: The Church History It is not bias because it is a rewrite into modern English of the journals of Eusebius and I would also suggest “Works of Flavius Josephus”
WRONG**:**

The Didache
Assemble on the Lord’s Day, and break bread and offer the Eucharist***: but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice** *[Matt. 5:23—24]. For this is the offering of which the Lord has said, “Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations” [Mal. 1:11, 14] (Didache 14 A.D. 70]).

Ignatius of Antioch
Make certain, therefore, that you all observe one common Eucharist; for there is but one body of our Lord Jesus Christ, and but one cup of union with his blood, and one single altar of sacrifice —even as there is also but one bishop, with his clergy and my own fellow servitors, the deacons. This will ensure that all your doings are in full accord with the will of God (Letter to the Philadelphians 4 A.D. 110]).


Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes (Letter to the Smyrnaeans 6:2-7:1 A.D. 110]).

Justin Martyr
***God speaks by the mouth of Malachi, one of the twelve [minor prophets], as I said before, about the sacrifices *at that time presented by you: “I have no pleasure in you, says the Lord, and I will not accept your sacrifices at your hands; for from the rising of the sun to the going down of the same, my name has been glorified among the Gentiles, and in every place incense is offered to my name, and a pure offering, for my name is great among the Gentiles” [Mal. 1:10-11]. He then speaks of those Gentiles, namely us [Christians] who in every place offer sacrifices to him, that is, the bread of the Eucharist and also the cup of the Eucharist (Dialogue with Trypho 41 A.D. 155]).
 
WRONG**:**

The Didache
Assemble on the Lord’s Day, and break bread and offer the Eucharist***: but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice** *****[Matt. 5:23—24]. For this is the offering of which the Lord has said, “Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations” [Mal. 1:11, 14] (Didache 14 A.D. 70]).

Ignatius of Antioch
Make certain, therefore, that you all observe one common Eucharist; for there is but one body of our Lord Jesus Christ, and but one cup of union with his blood, and one single altar of sacrifice —even as there is also but one bishop, with his clergy and my own fellow servitors, the deacons. This will ensure that all your doings are in full accord with the will of God (Letter to the Philadelphians 4 A.D. 110]).

Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes (Letter to the Smyrnaeans 6:2-7:1 A.D. 110]).

Justin Martyr
***God speaks by the mouth of Malachi, one of the twelve [minor prophets], as I said before, about the sacrifices ***at that time presented by you: “I have no pleasure in you, says the Lord, and I will not accept your sacrifices at your hands; for from the rising of the sun to the going down of the same, my name has been glorified among the Gentiles, and in every place incense is offered to my name, and a pure offering, for my name is great among the Gentiles” [Mal. 1:10-11]. He then speaks of those Gentiles, namely us [Christians] who in every place offer sacrifices to him, that is, the bread of the Eucharist and also the cup of the Eucharist (*Dialogue with Trypho *41 A.D. 155]).
Preach it, brother!

I’m so glad *somebody *had some ECF quotations ready to go. Good job, man. 👍
 
The Didache does not support the understanding of the “sacrifice of the mass” which the Catholic church embraces…nor does it support that the bread and wine are the body and blood of Christ…

**Chapter 9. The Eucharist. Now concerning the Eucharist, give thanks this way. First, concerning the cup:

We thank thee, our Father, for the holy vine of David Thy servant, which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever…

And concerning the broken bread:
We thank Thee, our Father, for the life and knowledge which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever…

But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, “Give not that which is holy to the dogs.” **

**Chapter 10. Prayer after Communion. But after you are filled, give thanks this way:

We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name’s sake; You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.**

Doesn’t seem to reflect the “sacrificial” nature of the Catholic mass at all.
 
The Didache does not support the understanding of the “sacrifice of the mass” which the Catholic church embraces…nor does it support that the bread and wine are the body and blood of Christ…

**Chapter 9. The Eucharist. Now concerning the Eucharist, give thanks this way. First, concerning the cup: **

We thank thee, our Father, for the holy vine of David Thy servant, which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever…

**And concerning the broken bread: **
We thank Thee, our Father, for the life and knowledge which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever…

**But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, “Give not that which is holy to the dogs.” **

**Chapter 10. Prayer after Communion. But after you are filled, give thanks this way: **

We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name’s sake; You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.

Doesn’t seem to reflect the “sacrificial” nature of the Catholic mass at all.
Did you even bother to read what I posted?

The Didache

Assemble on the Lord’s Day, and break bread and offer the Eucharist: but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23—24]. For this is the offering of which the Lord has said, “Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations” [Mal. 1:11, 14] (Didache 14 [A.D. 70]).

To this, I add - from the SAME document:
Confess your sins in church***, and do not go up to your prayer with an evil conscience. This is the way of life. . . , On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure*** (Didache 4:14,14:1 A.D.70]).

What part of "sacrifice" do you not understand?
 
Did you even bother to read what I posted?

The Didache
Assemble on the Lord’s Day, and break bread and offer the Eucharist: but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23—24]. For this is the offering of which the Lord has said, “Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations” [Mal. 1:11, 14] (Didache 14 [A.D. 70]).

To this, I add - from the SAME document:
Confess your sins in church***, and do not go up to your prayer with an evil conscience. This is the way of life. . . , On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure*** (Didache 4:14,14:1 A.D.70]).

What part of "sacrifice" do you not understand?/FONT]
Sorry friend…didn’t intent to cause you distress…I read the passage of the Didache with Romans 12:1 in mind " Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as** living sacrifices**, holy and pleasing to God—this is your spiritual act of worship."

I did not read the words of the Didache as confirming the “sacrifice of the mass” of Catholicism.

Hopefully that answers your question of What part of “sacrifice” do you not understand?/FONT]
 
Sorry friend…didn’t intent to cause you distress…I read the passage of the Didache with Romans 12:1 in mind " Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as** living sacrifices**, holy and pleasing to God—this is your spiritual act of worship."

I did not read the words of the Didache as confirming the “sacrifice of the mass” of Catholicism.

Hopefully that answers your question of What part of “sacrifice” do you not understand?/
FONT]
Wrong again.
The Didache references I provided speak not only of a Sacrificial mass - but to confessing your sins before receiving the Eucharist so as not to peofane the
Body and Blood of Christ.

This echos the sentiments of Paul i
n 1 Cor. 11:27-29**, where he warns: “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.” A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.”**

**The Didache pronounces the same warning about profaning the SACRIFICE of the mass which is the Eucharist.
**
 
Wrong again.
The Didache references I provided speak not only of a Sacrificial mass - but to confessing your sins before receiving the Eucharist so as not to peofane the Body and Blood of Christ.

This echos
the sentiments of Paul in 1 Cor. 11:27-29, where he warns: “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.” A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.”

The Didache pronounces the same warning about profaning the SACRIFICE of the mass which is the Eucharist.
Ahhh…I guess I’m just not seeing it…“invincible ignorance” on my part obviously.
 
Who was the book of Romans written to? The Church of Rome. Is that Church still here? Yep. Is it still the chair of Peter? Yep. Is it worldwide professing the same faith for 2000 years? Yep
Using that logic then Peter cannot be the first Pope, which of course he isn’t since it is an invention of man, since Paul said he would not build on another’s foundation and that is exactly what his intent was concerning Rome; don’t you read the Scriptures?

***I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you *also, even as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So, for my part, I am eager to preach the gospel to you also who are in Rome. **{Romans 1} It would not concern Paul had Peter been there and if Peter were to go there and stay; he would be in direct violation and rebellion against the command given to him by God to the Jews - don’t you read the Scriptures?

Then Paul tells us in chapter 15:
**20 And thus I aspired to preach the gospel, not where Christ was {already} named, so that I would not build on another man’s foundation; **
Again; don’t you read the Scriptures?
Now go and read the ECF’s starting with the 1st century.
  • What Church held the presidency? Rome.
  • Who did Greeks call to settle sedition of their bishops DURING apostolic times? Rome
  • What was the Church everywhere called? the Catholic Church.
  • Who was everyone everywhere to agree with? the Church of Rome.
Would you like the citations?

The Presidency? That is new :rolleyes:
Who did the apostles call on, Jerusalem and who knew the truth? The apostles.:rolleyes:
The Greeks called on Rome? They called on the person who was at the church in Rome whom they had faith in concerning the knowledge of the Scripture. If that person had been somewhere else, then they would have still called on that person, not because of location, but because of knowledge although they may have agreed to meet in Rome as it being a good location. See the difference?

The catholic church; not the Roman Catholic Church - see the difference?
Who is everyone and everywhere? Other church overseers had good reputations and were conferred with as well, but Rome being a central LOCATION was more of a convenience if a meeting in person was necessitated. Don’t you see the difference?
You’re guessing. You’re hoping that what you see really didn’t happen the way it did. You’re hoping something else happened. You don’t know you’re right, you hope you’re right.
Is that supposed to be your justification for not reading scripture or the ECF’s? Because you think everything is corrupted and twisted?

We already know that the ignorant and unstable twist and distort scripture.
As I indicated I cannot be dogmatic and nor can you because we cannot ask them what exactly they meant by what they had said; just as men from all generations have distorted the Scripture the same has been done with the words of the efc’s. However; we do know that when one’s sources comes strictly from within one’s circle of bias, then we can be sure that distortions will lean to that bias.
You seem to be ill equiped to deal with evidence and proof that’s readily accessable to the entire planet, vs the nonsense you’d rather swallow.

Who started the Mormons and JW’s and when were they started? That’s easy to find. It’s also easy to find that both deny the divinity of Jesus.
A day is like a thousand years and a thousand years is like a day, so the “Catholic Church” could be 2 days old in God’s sight as far as time goes since God is outside of time, but as men inside of time 2000 years or 200 years or 20 years seems like a long time; so that is irrelevant argument.

In your ignorance; neither Mormons nor JW’s deny the deity of Jesus, the Mormons see 3 gods and the JW’s see Jesus as the lessor deity to the Father. Just so you know and don’t make more incorrect assertions.
Now what statement in scripture kills any notion of the Catholic Church?
explain what you mean
Tell me how you define the true church of Jesus Christ and then I will answer your question. The true church is doing very well and is united in almost every way; so what is the true church as you are taught?
for that.
That is an opinion and erroneous at that for it is the Author of Scripture which brings us Scripture and He chose to use men to bring it together, which man calls the canon of Scripture and is now published in books. As to it being the Catholic church some would agree and some would disagree based on the meaning of “catholic” or “Catholic”. Your bias is on Roman Catholic because you are Catholic and for no other reason. What does this prove? Nothing.

Continued next post
 
Where is your answer to the question of this thread “the early Christians were Sola Scriptura”?
All of the writers were of the notion that Scripture was sufficient for all things concerning faith and practice. Jesus in particular. He told the pharasees you search the Scriptures because in them you believe you will find salvation , but I tell you they speak of me (paraphrased). Jesus was telling them that what they are searching for in Scriptures, salvation, is right before their eyes.

Paul told Timothy the following:*** 8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God,* 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 10 but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and an apostle and a teacher.**

Tell me where else will one find the Gospel? Scripture alone anyone? That is correct it is in the Scripture alone and it is what has always been the rule of faith and practice for the man and woman in Christ.
 
Sorry friend…didn’t intent to cause you distress…I read the passage of the Didache with Romans 12:1 in mind " Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as** living sacrifices**, holy and pleasing to God—this is your spiritual act of worship."

I did not read the words of the Didache as confirming the “sacrifice of the mass” of Catholicism.

Hopefully that answers your question of What part of “sacrifice” do you not understand?/
FONT]
I also gave you the description from Ignatius of Antioch at the beginning of the 2nd Century - showing that this was already a long-established practice:

"Make certain, therefore, that you all observe one common Eucharist; for there is but one body of our Lord Jesus Christ, and but one cup of union with his blood, and one single altar of sacrifice —even as there is also but one bishop, with his clergy and my own fellow servitors, the deacons. This will ensure that all your doings are in full accord with the will of God" (Letter to the Philadelphians 4 [A.D. 110]).


There wasn’t only ONE bishop at the time. this speaks to individual congregations celebrating Mass in their own dioceses. The description of One COMMON Eucharist and one single altar of sacrifice is literal - not symbolic. It is talking about the Mass. This is why he ends the comment with the following sentence:
"This will ensure that all your doings are in full accord with the will of God."
 
I also gave you the description from Ignatius of Antioch at the beginning of the 2nd Century - showing that this was already a long-established practice:

"Make certain, therefore, that you all observe one common Eucharist; for there is but one body of our Lord Jesus Christ, and but one cup of union with his blood, and one single altar of sacrifice —even as there is also but one bishop, with his clergy and my own fellow servitors, the deacons. This will ensure that all your doings are in full accord with the will of God" (Letter to the Philadelphians 4 [A.D. 110]).

There wasn’t only ONE bishop at the time. this speaks to individual congregations celebrating Mass in their own dioceses. The description of One COMMON Eucharist and one single altar of sacrifice is literal - not symbolic. It is talking about the Mass. This is why he ends the comment with the following sentence:
"This will ensure that all your doings are in full accord with the will of God."
I understand your point…I do not accept it…that pesky “invincible ignorance” rears it’s head again obviously.🙂
 
All of the writers were of the notion that Scripture was sufficient for all things concerning faith and practice. Jesus in particular. He told the pharasees you search the Scriptures because in them you believe you will find salvation , but I tell you they speak of me (paraphrased). Jesus was telling them that what they are searching for in Scriptures, salvation, is right before their eyes.

Paul told Timothy the following:*** 8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God,*** 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 10 but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and an apostle and a teacher.

Tell me where else will one find the Gospel? Scripture alone anyone? That is correct it is in the Scripture alone and it is what has always been the rule of faith and practice for the man and woman in Christ.
So many problems with this - it’s hard top know where to begin.
St. Paul tells us that we are to hold fast to the traditions taught by the Apostles – either by an “oral statement or written letter” (2 Thess. 2:15, 2 Thess. 3:6, 1 Cor. 11:2). He goes on to say in 1 Tim. 3:15, that the Church is the “pillar and foundation of truth.” He doesn’t make this claim about the Bible it because it hadn’t been compiled and much of it had not yet been written.

**The plain and simple fact is that the Early Church was not only NOT Sola Scriptura - it COULDN’T have been because nobody knew which books were Canonical.

**Every bishop had his own preferences and individual "canons" - but they were not official until the end of the 4th Century.

****Study your history and the writings of the Early Church and much of this will become clear to you.

"To be steeped in history is to cease being Protestant."
**Cardinal John Henry Newman
 
I understand your point…I do not accept it…that pesky “invincible ignorance” rears it’s head again obviously.🙂
"Invincible" may not apply here because it is usually reserved for those who haven’t been exposed to the truth . . .
 
"Invincible" may not apply here because it is usually reserved for those who haven’t been exposed to the truth . . .
No, not “exposed to the truth” but exposed to what elvisman is telling me is the truth…unless I can experience the truth of it myself…which I cannot as I do not believe what you are telling me is Truth…I believe I remain “invincibly ignorant”…but if "the “invincible” does not apply to me…I much rather would place myself in the Hands of God to be Judge for He knows me best and loves me most… rather than elvisman who has no greater understanding of the Eternal than I do.

Thank you for your response.
 
FAITHFUL men? Is he telling Timothy to preach to the choir here? No! The men he refers to already had faith. And, it’s not necessary to “entrust” the message of the Gospel to the multitudes. Aren’t we to preach to all men (and women) to the ends of the earth, whether they want to hear it or not? Right after 2 Timothy is the letter to Titus, also at the beginning of chapter 2, Paul instructs Titus on how to instruct men and women. Why is he talking about only men to Timothy in this context? I’ll tell you why… because he is talking about priests. Sorry if that doesn’t jive with your personal interpretation, but Cat Herder is right.
Pat De:
Originally Posted by Pat De View Post
You have first off taken 2Timothy 2:2 out of context; Paul is telling Timothy to preach what he, Paul, had preached to a multitude and is i**nstructing Timothy to train others to do the same, **which is what? The message of the gospel.
Try to read more carefully in the future; we all have made this mistake. Now, go back and reread what CatHerder actually said about the passage and it is not in the context of the passage, not even close.

It would be nice to see a Catholic come and knock on the door and speak of the gospel and their faith like the Protestants, JW’s and Mormons do with their message; but given the sheer number who claim to be Catholic, one would expect to hear that knock or even just in a general conversation share their faith. I guess that commission is not for the lay people and I’m sure their are some exceptions; I’ve just never seen it like I have all the others more than once.

Paul was talking about Presbyters, Bishops, Elders or Overseers, not priest in the context you think of a priest; that was done away with when the one perfect sacrifice was completed by Jesus Christ and the New Covenant ushered in. Now there only exists the royal priesthood of true believers and the High Priest who sits at the right hand of the Father making intercession on behalf of His sheep. As you rightly stated; he was to preach the gospel, which is found “Sola Scriptura”.
 
I’ve read both of those guys. Josephus doesn’t say a whole lot about Christians, really, but Eusebius is a good read for those curious about the early Church. I’m not sure what you read that makes you deny the Eucharist because of it tho, unless it’s just the lack of description on his part. I don’t know, but besides the writings of the early Church fathers, there is that little part in 1 Corinthians 11 that, no matter how one might try to misinterpret it, Paul just ain’t talkin’ about regular bread and wine. Not to mention John 6 (and all those OT hints). Don’t be fooled. The Eucharist was the source and summit of the Church from the very beginning. Come on and get you some. It’s the most beautiful thing on earth. You’ll love it.
Transubstantiation of any bread into the flesh of Jesus is not found in Scripture and Jesus “Bread of Life” Sermon gives us the figurative comparison between the manna from heaven that feed the physical body versus the true manna which feeds the spiritual soul.

Very similar to the Samaritan woman who said give me that “life-giving water” so that i don’t have come here anymore to drawl water. Of course the Lord was speaking of the spiritual wellspring that is in Him alone versus the water from Jacob’s well where the physical body will need to continue to come.

Not real hard to discern and Paul, who was not even at the inauguration of the Lord’s Supper, confirms the same. In fact the early rumors of Christians being cannibals was considered a lie and heretical and what was the secularist speaking of concerning cannibalism, the Christian celebration of the Lord’s Supper or Eucharist. The phrase from the Lord Himself cannot be any clearer “Do this in remembrance” Do what? break the bread? Remember what? My sacrifice to bear the sins of My people and drink the cup of God’s wrath as the due penalty that the elect of God deserved, but it is only the elect that can understand according to Scripture. Sola Scriptura keeps one from error from the things of men mingled with Scripture, the pure word of God, that are contrary to the teaching of Scripture. Not all traditions of men are contrary to the Scripture and should be accepted, but that which fails the test is to be rejected, which is another indication of Sola Scriptura; the measure of all things in the faith and practice of sheep of God.

Why do you think so many of you believe Matthew 18 is spoken only to His disciples, when there was a little child right their for the Lord to use as an example and the many words and teachings in that chapter are so similar to the Sermon on the Mount? Because if it taught to a crowd, then Matthew 16 and the loose and bind becomes universal to all disciples and not just to the apostles; kind of kills the whole notion of the supremacy of Peter. However Peter was the leader of the original apostles as the Lord indicates and ordered by the Lord to strengthen the other apostles, which is what he did till his death. But the point is that sticking to Scripture one realizes that the authority to loose and bind, a rabbinic teaching, comes from heaven through the giving of the Gospel, which the royal priesthood is called to do. Those who hear will accept or reject the Gospel and either be loosed or bound in their sins upon the hearing of the message sent from heaven.
 
Jesus established only ONE Church. The Catholic can and DOES trace itself back to the Church established by Christ himself. This is a claim which NO Protestant denomination can make.

** You asked me to show you WHERE** the Church got its authority, so I provided you with a Biblical verse which shows just* that*.

If you don’t think John 16:12-15 doesn’t illustrate Church authority – here are THREE more that show the Church having total authority on earth. As a matter of fact – they show that whatever is proclaimed by the Church on earth is ratified in heaven”
Matt. 16:18-19
Matt, 18:15-18
John 20:21-23
So does the Eastern Orthodox church; so which has it right? You don’t know; maybe neither of you have it right; that is also a possibility and if we measure it by Sola Scripture we would find that both of you have it wrong. But since both of you depart from Scripture, you both have it right in your own eye’s - see the problem?

Yes Jesus said He is building His church and He tells the truth. Matthew 18 is a sermon, which is why there happens to be a little child near to which the Lord uses as an example and why the many words and teachings in Matthew 18 are similar to the Sermon on the Mount. It is because it pertains to all of His sheep, the royal priesthood which is commissioned to give the message from heaven, which is the Gospel. The Gospel has the power and authority to bind or lose a person from their sins, which kind puts a dent in the whole Peter supremacy thing.

Thank God for John 16; so that it would be written down so we would have God’s word in a written form…thank you Father for that!

John 20, the Catholic church has used this to justify the supremacy of Peter for right of absolution, but in Mark 2:7 and elsewhere we have **"Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?" **

We know that God alone is able to forgive sins; so we are right back to the message from heaven, which is the Gospel, which is found only in Scripture and has the power and authority to loose and bind a man to His sins. Always consistent with Scripture and always inconsistent outside of Scripture when men try to control other men such as the Mormons or JW’s or any other religion that brings unverifiable extra revelation against Scripture into Scripture.

Actually, I asked what is the one true church and how do you know. The authority of the church rests on Jesus Christ; something I think we all agree on.
 
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