J
JuanFlorencio
Guest
Do they exist?They could.
Do they exist?They could.
Yes.Ow do the two differ in reality?
They are not same. Experience is the only thing which is common in both scenario.1 by an expereince (agent) who experiences the surroundings.
2 by the expereince happens to the agent.
Same thing.
We can never be sure. Perhaps we are all experiencer or not. There is no evidence nor any proof that I can tell otherwise.Do they exist?
I see… Do you experience doubts about your belief?We can never be sure. Perhaps we are all experiencer or not. There is no evidence nor any proof that I can tell otherwise.
No.I see… Do you experience doubts about your belief?
They are the same. How do they differ?Yes.
They are not same. Experience is the only thing which is common in both scenario.
Do you experience certainty about your belief?
There are two different agents one has experiencer and another doesn’t. Experience in the first one is the result of experience act and in the second one the experience is merely a mental state.They are the same. How do they differ?
If there is no “experiencer”, there is no experience.There are two different agents one has experiencer and another doesn’t. Experience in the first one is the result of experience act and in the second one the experience is merely a mental state.
That is not for sure correct. Consciousness could be a simple mental/physical state. We are not just sure yet and perhaps can never be.If there is no “experiencer”, there is no experience.
Even though consciousness is a simple mental/physical state how could it possibly exist without a subject being conscious? Even the state itself would be the subject.That is not for sure correct. Consciousness could be a simple mental/physical state. We are not just sure yet and perhaps can never be.
Is it uncertainty what you experience?That is not for sure correct. Consciousness could be a simple mental/physical state. We are not just sure yet and perhaps can never be.
Think of consciousness as another state of matter, such as liquid, gas, superconductor, metal, etc.Even though consciousness is a simple mental/physical state how could it possibly exist without a subject being conscious?
What do you mean?Even the state itself would be the subject.
Not directly. I reach to it through reasoning.Is it uncertainty what you experience?
No.Can it be said that you are a guy who has no experience at all and, therefore, no reasoning ability?
Then, if you have certain level of reasoning abilities, and some direct or indirect experiences, then you are an experiencer. Does your level of reasoning abilities allow you to see this?Not directly. I reach to it through reasoning.
No.
Even if we think of consciousness as another state of matter (like the brain), that matter becomes the subject of the experience.Think of consciousness as another state of matter, such as liquid, gas, superconductor, metal, etc.
What do you mean?
No. Reasoning could be a mental state which happens to an agent.Then, if you have certain level of reasoning abilities, and some direct or indirect experiences, then you are an experiencer.
No.Does your level of reasoning abilities allow you to see this?
What do you mean with the bold part?Even if we think of consciousness as another state of matter (like the brain), that matter becomes the subject of the experience.
I do not, as Descartes thought, have to infer my existence from the fact that I am aware of myself thinking. I perceive it directly, just as I perceive directly the existence of all the physical objects that surround me. If there is any doubt at all about the truth of such judgments, it is the merest shadow of doubt about whether I am suffering a hallucination rather than actually perceiving.Six Great Ideas, Mortimer Adler.Lets start by the Descartes’s argument: “I think therefore I am”. One can say that “I experience therefore I am”. This seems a better argument since thoughts are part of our experience. This means that “I” has the ability to experience. One however can doubt this and argue that experience as an event happens so there is need for an experiencer. Is “I” elusive?
What he perceive is what I call “me”, the reference point generated by brain, rather than “I”, experiencer.I do not, as Descartes thought, have to infer my existence from the fact that I am aware of myself thinking. I perceive it directly, just as I perceive directly the existence of all the physical objects that surround me. If there is any doubt at all about the truth of such judgments, it is the merest shadow of doubt about whether I am suffering a hallucination rather than actually perceiving.