Man, you seem real defensive…Never said any other group is better than another…Your church has been doing alot of damage control lately…Fires constantly popping up from from movement and concealment in order to protect the church from scandal…There needs to be some major housecleaning with the unrepentant abusers put out of the church and the leadership involved in cover up be relieved of duty and undergo counciling…Your church’s needs to clean house to restore credibility…To be above reproach and harmless of a doves…Laity has the right to have a safe and godly house…This is scary and it was recent:
mysanantonio.com/news/religion/Priest_sued_over_sexual_abuse.html?showFullArticle=y
But they are doing better in response rather than keeping it covered…
When speaking of credibility we must make a very important distinction between Church teaching and the behavior of individuals. These abhorrent behaviors do not cast any shadows on the teachings of the Catholic Church. Christ, the Gospels, the Sacraments, the Creed, our dogmas and our morals have not changed because there are many sinners in the Church. Those sins do not change the truth that the Church teaches.
If someone is going to say that the Church’s truths are not credible, because of the sins of her people, then that person has a very serious challenge. He or she must prove that these truths are no longer truth.
Our Holy Father Francis was confronted with the same issue when he founded our order. There were many priests in the area who were less than model citizens, maybe even child abusers for all we know. But he wrote something into our admonitions that made perfect sense.
“If I were to meet an angel and the corrupt and sinful priest in the world, I would still show respect first to the priest and then to the angel, because the truth does not change. Even the most corrupt and sinful priest can give me something that the angel does not have the poewr to do. It is only through the words of the priest that we can see the physical body and blood of Christ that we consume in the Eucharist and it is only through the words of the priest that we can be absolved from sin. No angel can consecrate bread and wine and confect the Body and Blood of our Lord and Savior Jesus Christ. No angel has the power to absolve our sins.”
At the time there were many hostile feelings toward priests, because of the corruption among many clerics in the Middle Ages. Many of our early brothers expressed the same hostility. Francis laid the point out for them. He accepted that some of the most corrupt and sinful men in the world were priests (obviously other corrupt and sinful people were not priests). But he also accepted that the corruption and the sin had no power over the truth regarding the sacraments. The brothers were to convert the priest, but also teach the laity to separate the sin from the faith. The former does not change the latter.
What Francis taught us that only those who cannot separate faith from sin have an issue with credibility, because they have an unrealisit vision that Truth is dependent on the holiness of the messenger. Francis did a great deal to convert errant priests and was very successful. Many of them became brothers in our order. He also made a great effort to convert Catholics and was also very successful. He was so successful that he ended up founding the first order for married people, which today has 600,000 members, 800 years later.
We need to take this approach again. We need to separate sin from faith. Sin does not change the truth of the faith. It hurts the individual, not the Truth.
Fraternally,
Br. JR, OSF
