Our bodies are mostly determined by our DNA. Other things are determined by our karma. Karma is neither DNA nor God. You are assuming Christianity here, and I am not a Christian.
May I ask what evidence you have for Karma? what you base the belief of Karma on?
Our material bodies are nothing but chemistry. Material life is nothing but chemistry. Immaterial life is of course different, however that lies outside the STEM universe and is not confined to planet earth, as per the title of this thread. Immaterial life lives in the various heavens and hells as well as on earth, and this thread is not about those non-earth-like places.
So if we are completely material and have no soul, than how do you reconcile that with saying we have free will (within the boundaries of our nature)?
You don’t. Your perception tells you that there is water in a mirage. Our senses are generally pretty good, but they can be fooled and they can miss things. We cannot smell as well as a dog can, so we miss a lot of information about our surroundings. We can only ever have a partial, and hence unreliable, picture of the world around us.
May I ask how you know that the universe you try to learn about in science is not a mirage? If we can only have an unreliable picture of the world around us, than science is ‘unreliable’ and your belief that there is no intelligible creator is also ‘unreliable’ isn’t it?
Everything needs to be taken with a pinch of salt. Accept it provisionally, but be prepared to change you mind if it turns out to be another mirage.
How do you know the science you use to discover the universe is not a mirage?
Ravi Zacharias -
*Some years ago, I was having dinner with a few scholars, most of whom were scientists. They were a fine group of people and I was honored to be in their company. At one point, our discussion veered into the conflict between naturalism’s starting point - nature and nature alone - and supernaturalism’s starting point, which is that God is the only sufficient explanation for our origin.
I asked them a couple of questions “If the Big Bang were indeed where it all began (Which one can faily well grant, at least to this point in science’s thinking), may I ask what preceeded the Big Bang?” Their answer, which I had anticipated, was that the universe was shrunk down to a singularity.
I paused, “But isn’t it correct that a singularity as defined by science is a point at which all the laws of physics break down?”
“That is correct” was the answer.
“Then, technically, your starting point is not scientific either.”*
Free will is not a problem for Buddhists. Our will is not free because we are all constrained by our pasts. I cannot lift a ton weight, no matter what I will, because I am born as a human and not as an elephant. We are only free to act within constraints.
Christianity teaches the same, we have limited free will according to our nature as human beings, that’s why I said “free will over our thoughts” in other words, can you think freely? or are your thoughts completely determined by your DNA as Dawkins would say?
False dichotomy. Buddhism has objective truth and no “intelligible creator”.
Than who do you appeal to for objective truth? the unintelligable, unguided, uncaused universe?
You seem to be arguing materialism or naturalism to deny an intelligent creator of the universe in your arguments on one hand, while on the other arguing supernaturalism? May I ask how your views follow? Is there an ‘ism’ for your belief on the existance of our universe?
You seem to appeal to people like Stephen Hawking and Richard Dawkins earlier arguing against an intelligent design for our universe but these people all outline how the results of an unintelligible, unguided process for the existance of our universe is determinism.
I am appealing to results. That which is true leads to peace, happiness and nirvana; that which is false does not.
rossum
Which is entirely subjective if there is no God isn’t it? which means your truth is entirely subjective isn’t it? so how can it be true?
If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents - the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else’s. But if their thoughts - i.e., Materialism and Astronomy - are mere accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It’s like expecting the accidental shape taken by the splash when you upset a milk-jug should give you a correct account of how the jug was made and why it was upset. C.S. Lewis
The atheist can appeal to nothing absolute, nothing objectively true for all people, it is just mere opinion enforced by might. The Christian appeals to a standard outside himself/herself in which truth and qualitative values can be made sense of. Peter Huff
The theory that thought is merely a movement in the brain is, in my opinion, nonsense; for if so, that theory itself would be merely a movement, an event among atoms, which may have speed and direction but of which it would be meaningless to use the words ‘true’ or ‘false’. C.S. Lewis
Thank you for reading
Josh