W
Warrenton
Guest
Where to begin? By observing that the post starts with the writer’s promise not to argue against the Catholic moral position, but then goes on to do just that in the most jeering and lewd manner? No, too obvious.I participated in several threads dealing with the catholic concept of “proper sexuality”. I understand that this is the official catholic position, and I do not wish to argue against it
Let’s start here:
The basic freedom of speech always seems to elude libertines. I refuse to curtail my right to expression because some crybabies can’t handle what I’m saying. If they are that frail, they are too frail for the sexual escapades they encourage, and should check into an asylum where no disquieting voices intrude past the padded walls.You believe what you believe. It is no skin off my nose. Just keep your opinion to yourself.
Than there is this:
How touching that the writer warms to his topic with the ever-vernal invocation of “love.” What do we learn from this rhetorical flourish? Either that the writer lacks the power of the stated conviction, namely, that any perversion is licit as long as it is hidden, or that the writer implicitly recognizes some kind of morality based on “love.”What “harm” can possibly come out of having two people express their love and commitment to each other…They say that openly accepted gay sex will lead to adolescents to accept that lifestyle (we all know that being around tall people will also cause you to become tall.
In the interest of time, let’s take the high road and stick with option A. If tolerance of homosexuality does not lead to more of the same activity, what does the writer imagine homosexuals are seeking acceptance for? It is not the freedom to spread their views more broadly in society? This kind of thinking shows a profound misunderstanding of how democratic society works. But, and here is the funny part, the writer intuits the truth because the whole premise of the thread is that Catholics’ ability to teach morality ought to be limited!
As the writer might have said “we all know that hanging around moral people makes you more moral, right?”
The writer then makes a foray into history:
Cicero’s point was not that society would disappear, but that it would become a tyranny because people would be too morally degraded to object. The reason Cicero continued to be read was because events proved him right. Roman society did fall under the sway of violent potentates, and then a military dictatorship, and all lost freedom.from time immemorial the conservatives were complaining and moaning about the deteriorating “morals” - in each and every generation; remember Cicero’s “O tempora, o mores?”.
Why stop at bad history? How about gratuitous insults:
A remark so puerile might be expected from a schoolboy of the most petulant variety, or a shut-in.members of the older generation are not able to practise sex any more, so they spend their energy complaining about what the younger ones can do.
This had to come, and frankly, I was surprised that the writer was able to restrain the urge to trot this bromide out until so late into the diatribe. The last allocution of the most notorious criminal is always to accuse the judge of hypocrisy. The Nazis said it at Nuremburg, Charles Manson says it at his parole hearings.And sheer misconception (maybe not so immaculate) about their own era - when people did the same things, but also practised the worst kind of “sin” of all, the hypocrisy of silence.
If setting up a standard that one has difficulty in fulfilling be hypocritical, then naming oneself “Spock” and churning out such a an illogical paean to depravity is a self indictment.
The conclusion appeals to the “world as it as.”
You face it first, Tyro.Face reality: sex is harmless when practised without coersion, when practised out of love, when practised with the desire to give and to receive. As such their practice does not concern you.
Visit the foster families where live the children of “the oldest profession” you extoll. They struggle to learn what comes easily to other children because their ability to reason was retarded by the environment of promiscuity and self abuse of all kinds into which they were born.
Go to the prisons, see the end to which the men, sexualised too early, have come. See the conditions they live in, watch their acts, then tell me how wonderful the “highest expression of brotherly love” is, as you put it.
Consider the powerful. Are going to respect the public treasury, or equity, of honesty, if they are habituated to doing what they want, when they want, with whomever they can seduce or bribe? Having habituated themselves to using other people for pleasure who thinks they will use self restraint and not coercion?
The writer says none of this concerns us! Is the country more solvent, stronger, safer, than it was when basic morality was at least respected, if not always followed? The debt alone should be enough to prove the fact. Won’t we have to pay these debts? Who doesn’t lock the doors to home and car? Isn’t it our goods and families we must guard?
I don’t know how this sarcastic, mocking thread passed muster. The writer probably considers it a joke. Since the person seems to like Latin, here’s a quote for “Spock” that is more apt than Cicero’s:
Quid rides? De te fabula narratur.