The Latin Mass: Why You Can't Have It

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Preferring the Latin, especially in an archane setting smacks of being drawn to exclusive, esoteric rituals that only a few enlightend souls are aware of. Maybe it enables the participants to feel a wee bit more special than they ordinarily do, just like other gnostic & occultists!
Did you seriously just compare the mass which has produced countless saints throughout the ages to gnostic and occult ritual?! :confused:

Whether or not the Extraordinary Form is in Latin or not matters little to me personally; what matters is the profound reverence it affords those who want to worship, adore, and glorify the Lord in this way.
 
Br JR, does this mean we need to toss all our EF handmissals for good?
Not yet. He didn’t use the word “soon”. If he used the word “soon”, you’d be able to toss out your hand missals in 40 years or so 😃

(When the LOTH came out the Vatican promised us that an antiphonary to celebrate it in Gregorian Chant would come out “soon”; the first volume was released 40 years later in 2010… and that’s only for Sunday and feast day Vespers.)
 
Br JR, does this mean we need to toss all our EF handmissals for good?
I wouldn’t do anything until the Sacred Congregation for Divine Worship says something. One of the Trad sites had an article that there is something ready for 2013, but I have not seen anything about it anywhere else. I’m not sure where they got their information.

Fraternally,

Br. JR, FFV 🙂
 
Charity and humility are part of the universal call to holiness. St. Francis had an expression that I have always loved. “I am what I am before God . . . nothing else.” This was a man who never walked around expounding on what he was entitled to receive from the Church, despite the fact that the Church of his time was in worse shape than we are today. Hard to believe, but it’s true. He was very aware that no one, not even the Church, owed him anything, because of who he was before God. Before God, he was as much a sinner as anyone else. The effect was that it opened doors for him and his religious family that were never open to anyone before and are not open to any religious family today, except the Franciscans. Trust me, it’s not because we’re holy and good. It’s because of the great respect that the Church has for Francis of Assisi, even today. I remember when Pope Benedict XVI called the Italian bishops on the carpet and told them that they all needed to take lessons on obedience from St. Francis.

When you take the lower road, the words of Christ in the Gospel come true, “Move up the table, dear friend.”

One of my favorite stories in the Gospel is the woman who was bleeding and thought that if she could only touch Christ’s garment, she would be healed and she was. Think of this kind of humility, whether we’re talking about traditionalists or one of these organizations on the other side of the spectrum. This is the kind of humility that says, “I’m not entitled to anything. But if I can just get a little closer, I would be happy.” Sometimes, it’s a matter of taking one step closer to what we believe is the ideal, rather than getting it all in one movement. Just getting a pastor to dialogue about having an EF is one step closer. Engage in a debate and you’ve lost before you left the starting gate. You began with "I’m entitled to . . . "
Thank you for the reference to the parable of the invited guests.

I find this to be true, that one starts with the heart, mind and attitude of a servant.

You altar serve, and one day, after a few months or even a few years of being a good, faithful, reverent, dignified and reliable server, Father turns to you and says, “What do you think about such-and-such?” And the door is opened. You have built trust through faithfulness as a servant, and the door opens.

King David’s brother’s were in the tent with Samuel. seeking to be annointed king. David was in the field, working, doing his job, paying attention to his responsibilities, tending to the sheep, while his brother’s were in the tent yelling “Pick me! Pick me!”, and we know who was picked.

I remember the story of a Vietnamese orphanage… They learned that someone was coming to adopt one of the kids. An eight year old girl was busy bathing and dressing the two and three year old children so that they would make a nice impression, so that they would be picked, when the couple arrived. They saw the eight year old, dirty, in ripped clothes, bathing and dressing the others so that they had a chance, and they picked the eight year old.

Someone on another thread wrote about staging a parish “take over.” They bragged how a group of people had muscled their way into heading up RCIA, PSR and other key ministries in order to place what they believed were more orthodox people in charge. But that’s no way to build trust and I’ll bet those people are always looking over their shoulder. My way or the highway is no way to build a kingdom.

His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy. (Matthew 25:21)

It’s true. I really should find time to read the life of St. Francis.

-Tim-
 
HEY WAIT A MINUTE!!! What do you mean “wilderness”? I was born and raised 2 hours away from Arlington. That’s God’s country out there. Wilderness!!! :dts:

Fraternally,

Br. JR, FFV 🙂
Now, now. Two hours from Arlington Co. and two hours outside the diocese are completely different!

I do know of some wonderful parishes in our neighboring dioceses though, so it’s not total wilderness! 😛
 
Br JR, does this mean we need to toss all our EF handmissals for good?
I don’t think that the 1962 missal is going anywhere, or that there will be a merger or hybrid. Summorum Pontificum expressly allowed for the use of the 1962 missal, as promulgated by Bl. John XXlll.

SP doesn’t say anything about only allowing for the 1962 missal until a hybrid can be promulgated in a few years.

Here are a few quotes from SP:

Art.1 The Roman Missal promulgated by Paul Vl is the ordinary expression of the ‘Lex orandi’ (Law of prayer) of the Catholic Church of the Latin rite. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. John XXlll is to be considered as an extraordinary expression of that same ‘Lex orandi,’ and must be given due honour for its venerable and ancient usage. These two expressions of the Church’s Lex orandi will in no way lead to a division in the Church’s ‘Lex credendi’ (Law of belief). They are, in fact two usages of the same right.

It is therefore permissable to celebrate the sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. John XXlll in 1962 and never abrogated, and an extraordinary form of the liturgy of the Church.

sanctamissa.org/en/resources/summorum-pontificum.html
 
Thank you for the reference to the parable of the invited guests.

I find this to be true, that one starts with the heart, mind and attitude of a servant.

You altar serve, and one day, after a few months or even a few years of being a good, faithful, reverent, dignified and reliable server, Father turns to you and says, “What do you think about such-and-such?” And the door is opened. You have built trust through faithfulness as a servant, and the door opens.

King David’s brother’s were in the tent with Samuel. seeking to be annointed king. David was in the field, working, doing his job, paying attention to his responsibilities, tending to the sheep, while his brother’s were in the tent yelling “Pick me! Pick me!”, and we know who was picked.

I remember the story of a Vietnamese orphanage… They learned that someone was coming to adopt one of the kids. An eight year old girl was busy bathing and dressing the two and three year old children so that they would make a nice impression, so that they would be picked, when the couple arrived. They saw the eight year old, dirty, in ripped clothes, bathing and dressing the others so that they had a chance, and they picked the eight year old.

Someone on another thread wrote about staging a parish “take over.” They bragged how a group of people had muscled their way into heading up RCIA, PSR and other key ministries in order to place what they believed were more orthodox people in charge. But that’s no way to build trust and I’ll bet those people are always looking over their shoulder. My way or the highway is no way to build a kingdom.

His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy. (Matthew 25:21)

It’s true. I really should find time to read the life of St. Francis.

-Tim-
A great reminder Tim. Thanks for sharing the story about the orphanage - I am all teary-eyed now!
 
Thank you for the reference to the parable of the invited guests.

I find this to be true, that one starts with the heart, mind and attitude of a servant.

You altar serve, and one day, after a few months or even a few years of being a good, faithful, reverent, dignified and reliable server, Father turns to you and says, “What do you think about such-and-such?” And the door is opened. You have built trust through faithfulness as a servant, and the door opens.

King David’s brother’s were in the tent with Samuel. seeking to be annointed king. David was in the field, working, doing his job, paying attention to his responsibilities, tending to the sheep, while his brother’s were in the tent yelling “Pick me! Pick me!”, and we know who was picked.

I remember the story of a Vietnamese orphanage… They learned that someone was coming to adopt one of the kids. An eight year old girl was busy bathing and dressing the two and three year old children so that they would make a nice impression, so that they would be picked, when the couple arrived. They saw the eight year old, dirty, in ripped clothes, bathing and dressing the others so that they had a chance, and they picked the eight year old.

Someone on another thread wrote about staging a parish “take over.” They bragged how a group of people had muscled their way into heading up RCIA, PSR and other key ministries in order to place what they believed were more orthodox people in charge. But that’s no way to build trust and I’ll bet those people are always looking over their shoulder. My way or the highway is no way to build a kingdom.

His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy. (Matthew 25:21)

It’s true. I really should find time to read the life of St. Francis.

-Tim-
The motto of the story is that if you focus on what’s before you and you attend to it with great love and without demands, you’re going to be noticed and respected. I can make of list of such people: Benedict, Augustine, Francis, Vincent de Paul, Francis de Sales, Teresa of Avila, Therese the Little Flower, Padre Pio and Mother Teresa of Calcutta. These names ae almost household words in Catholic culture. None of them was ever aware of it, because they were focussed on what was in front of them today, not looking ahead 20 years into the future or looking around at what everyone else was doing or not doing.

Fraternally,

Br. JR, FFV 🙂
 
Yes, the cultural Catholics.
“I’m Catholic because my family is Catholic from way back, and my mother was married in this Church so I want to be married here to”.
But you don’t attend Mass.
“Well the music is so stodgy and the Catholic rules are BS, so I don’t go to Mass. But I go to “The Chapel”, they have good music and video and coffee after every Mass, the divorced people are welcome there. I’m a good person I just don’t believe in all the rules.”
Then why would you want to get married in the Catholic Church?
"My mother was married here in 1965 and there’s no reason I can’t be married here too. "
With Eastern Catholicism it is a bit different. They do tend to be more ethnic because that is the model of evangelization in the East. The faith is always localized where a Church takes root. The problem is that the Byzantine faith was brought to North America not by missionaries like Sts. Cyril and Methodius, but by immigrants. When they got here they didn’t find a Byzantine rite Church, thus they brought their own priests to serve their ethnic group.

Anyway, I am just sharing the lessons I have learned. It is not that they are not willing to share, but mind you these parishes were built for them. The same thing about the OF crowd. They’ve had these parishes for 40-50 years and for most of them the OF is all they know. To take that away from them is a difficult thing, and this is what the article says. It is not about they hate Latin or what, they want to keep what they have. If you have something you like in your parish and someone else wants to change it, you’d be resistant too.
 
I would never attend a Latin Mass. For one, I would not understand it. The Mass should be said in a languge geared toward the culture and language spoken. I’ve never understood why some clergy seem to go into a freenzy trying to implement a Latin Mass.
 
I would never attend a Latin Mass.
This implies either a hostility to a valid form of the Mass or a declaration of potential disobedience that no Catholic should have. If the Pope decreed tomorrow that Masses will be in Latin, one should still attend the Sacrifice being offered. There are those thousands of people who died mayrters who dreamed of attending something you are declaring is not sufficient for you. It is just as bad is declaring the NO invalid.
The Mass should be said in a languge geared toward the culture and language spoken.
Here you are declaring a huge part of history and Church teaching as wrong. You might prefer the Mass in your language, you might even hold the opinion that Mass is better for YOU in your own language but you should not declare that which the Church will not declare.
I’ve never understood why some clergy seem to go into a freenzy trying to implement a Latin Mass.
If you really cannot understand that then you need to open your mind and educate yourself on Catholic theology.
Your position is as rigid, and uninformed as those who declare the NO invalid.
 
This implies either a hostility to a valid form of the Mass or a declaration of potential disobedience that no Catholic should have. If the Pope decreed tomorrow that Masses will be in Latin, one should still attend the Sacrifice being offered. There are those thousands of people who died mayrters who dreamed of attending something you are declaring is not sufficient for you. It is just as bad is declaring the NO invalid.
To be fair Moore, we have people on this very forum who say they will never attend the Ordinary Form and other such things.
 
This implies either a hostility to a valid form of the Mass or a declaration of potential disobedience that no Catholic should have.
I think you’re reading too much into the statement. I didn’t get either of yoru conclusions from her states. If I said, “I will never attend a Korean Mass”, does it mean I am hostile to the OF Mass?
If the Pope decreed tomorrow that Masses will be in Latin, one should still attend the Sacrifice being offered. There are those thousands of people who died mayrters who dreamed of attending something you are declaring is not sufficient for you. It is just as bad is declaring the NO invalid.
That is true IF that scenario were to happen. But let us stick with reality, people doesn’t have to like the Latin Mass and they can choose not to attend it if they do not like to. There is nothing wrong with that and we shouldn’t make conclusions out of thin air.
Here you are declaring a huge part of history and Church teaching as wrong. You might prefer the Mass in your language, you might even hold the opinion that Mass is better for YOU in your own language but you should not declare that which the Church will not declare.
Don’t forget a good chunk of history also has the faith being preached in the language of where it is preached, including the celebration of Liturgy in the local language. St. Paul did it a lot. St. Thomas also, the Churches he established in the Far East (all the way to India) never knew Latin nor Greek.
 
To be fair Moore, we have people on this very forum who say they will never attend the Ordinary Form and other such things.
True. I would say though that there are contexts for which a Mass in Latin (note my wording, as this can mean an ordinary form Mass in Latin…) is useful. I think of the aforementioned World Oblate’s Congress and similar international gatherings… With representatives from around the world it’s simply too difficult to accommodate every linguistic group.

Which is why the “I would never attend a Latin Mass” sort of made my hair stand on end. Because it’s a privilege to attend an international religious congress, and it might just be that the Mass is in Latin for very good reasons, and I can’t see being stubborn about it in such a context.

“Never” is a very strong word, and implies some sort of hostility towards Latin, which is still the official liturgical language of the Church in both the OF and EF Mass and Divine Office. I can certainly understand that for one’s daily worship life one would stick with the vernacular.
 
With Eastern Catholicism it is a bit different. They do tend to be more ethnic because that is the model of evangelization in the East. The faith is always localized where a Church takes root. The problem is that the Byzantine faith was brought to North America not by missionaries like Sts. Cyril and Methodius, but by immigrants. When they got here they didn’t find a Byzantine rite Church, thus they brought their own priests to serve their ethnic group.

Anyway, I am just sharing the lessons I have learned. It is not that they are not willing to share, but mind you these parishes were built for them. The same thing about the OF crowd. They’ve had these parishes for 40-50 years and for most of them the OF is all they know. To take that away from them is a difficult thing, and this is what the article says. It is not about they hate Latin or what, they want to keep what they have. If you have something you like in your parish and someone else wants to change it, you’d be resistant too.
 
To be fair Moore, we have people on this very forum who say they will never attend the Ordinary Form and other such things.
OF or EF, there are many on this forum who wouldn’t attend anything but something in English.
 
True. I would say though that there are contexts for which a Mass in Latin (note my wording, as this can mean an ordinary form Mass in Latin…) is useful. I think of the aforementioned World Oblate’s Congress and similar international gatherings… With representatives from around the world it’s simply too difficult to accommodate every linguistic group.

Which is why the “I would never attend a Latin Mass” sort of made my hair stand on end. Because it’s a privilege to attend an international religious congress, and it might just be that the Mass is in Latin for very good reasons, and I can’t see being stubborn about it in such a context.

“Never” is a very strong word, and implies some sort of hostility towards Latin, which is still the official liturgical language of the Church in both the OF and EF Mass and Divine Office. I can certainly understand that for one’s daily worship life one would stick with the vernacular.
Again, there are people on these fora who say thy would never attend the OF Mass, to the point where they would stay at home on a Sunday if no EF is available, even if the OF is readily available (meaning they would rather commit the grave sin of not meeting their Sunday obligation than forego the EF). The poster hasn’t quite gone that far.
 
True. I would say though that there are contexts for which a Mass in Latin (note my wording, as this can mean an ordinary form Mass in Latin…) is useful. I think of the aforementioned World Oblate’s Congress and similar international gatherings… With representatives from around the world it’s simply too difficult to accommodate every linguistic group.
The Benedictines are also very unique as they don’t truly form one order. There are many congregations and houses within them. It would be difficult for them to have an official language.

Other communities that have a central government, even though they’re international often have on official language. For example, the official language of the Franciscans is English, because the English speakers make up the largest number. Once upon a time, it was Italian. At a large congress, everything is in English, including the mass and the LOTH.
Which is why the “I would never attend a Latin Mass” sort of made my hair stand on end. Because it’s a privilege to attend an international religious congress, and it might just be that the Mass is in Latin for very good reasons, and I can’t see being stubborn about it in such a context.
That would be silly. If one attends a WYD the mass is always in Latin and the homily is in the host language.
Not even watch the Pope say the Mass, where he’s using more and more Latin?
I don’t think that he’s using more Latin than his predecessors. Maybe we’re paying closer attention or maybe because more masses are not on TV. But Paul VI celebrated mass in Latin when he came to the USA. John Paul II always celebrated mass in Latin as does Benedict XVI. The readings are in modern languages.
Again, there are people on these fora who say thy would never attend the OF Mass, to the point where they would stay at home on a Sunday if no EF is available, even if the OF is readily available (meaning they would rather commit the grave sin of not meeting their Sunday obligation than forego the EF). The poster hasn’t quite gone that far.
I’m not sure that they are subjectively culpable of grave sin. We can’t judge an individual’s degree of culpability without speaking with him or her. However, objectively, this kind of behavior reduces the significance of Christ’s sacrifice to rubrics and form. That can certainly be a sign of ignorance.

Fraternally,

Br. JR, FFV 🙂
 
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