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openlibrary.org/books/OL23374705M/Certain_difficulties_felt_by_Anglicans_in_Catholic_teaching_considered
From page 80
From page 80
From page 84What mother, what husband or wife, what youth or maiden in love, but says a thousand foolish things, in the way of endearment, which the speaker would be sorry for strangers to hear ; yet they are not on that account unwelcome to the parties to whom they are addressed. Sometimes by bad luck they are written down, sometimes they get into the newspapers; and what might be even graceful, when it was fresh from the heart, and interpreted by the voice and the countenance, presents but a melancholy exhibition when served up cold for the public eye. So it is with devotional feelings. Burning thoughts and words are as open to criticism as they are beyond it. What is abstractedly extravagant, may in particular persons be becoming and beautiful, and only fall under blame when it is found in others who imitate them. When it is formalized into meditations or exercises, it is as repulsive as love-letters in a police report. Moreover, even holy minds readily adopt and become familiar with language which they would never have originated themselves, when it proceeds from a writer who has the same objects of devotion as they have; and, if they find a stranger ridicule or reprobate supplication or praise which has come to them so recommended, they feel it as keenly as if a direct insult were offered to those to whom that homage is addressed.
Mary is only our mother by divine appointment, given us from the Cross ; her presence is above, not on earth ; her office is external, not within us. Her name is not heard in the administration of the Sacraments. Her work is not one of ministration towards us ; her power is indirect, It is her prayers that avail, and her prayers are effectual by the Fiat of Him who is our all in all. Nor need she hear us by any innate power, or any personal gift; but by His manifestation to her of the prayers which we make to her. When Moses was on the Mount, the Almighty told him of the idolatry of his people at the foot of it, in order that he might intercede for them ; and thus it is the Divine Presence which is the intermediating Power by which we reach her and she reaches us.
Thanks for making this important point.