My comment actually, was " I was never as at peace and felt as close to God as I do now that I am not as concerned with ritual or teaching, but only the Word of God." Nowhere do I say they take away from God.
My main objection to ritual is when it becomes more of a focus than what they are to point to. When language is more important than the meaning itself, that is an issue for me.
Laudatur Iesus Christus.
Grace is the life of God. God is love. Grace is the love which God has for Himself. Or, to put it more palpably for the modern ear, Grace is the love of the Father for the Son and the Son for the Father, in the Holy Spirit. This is eternal and abundant life – the very basis of all being and reality.
Essentially, the Liturgy of the Church is not about us. It is the love of God for God. In this sense, it is not the meaning which we take from the action which matters; it is the ontological reality of the message from the Son to the Father and the meaning intended by the Son and understood by the Father which matter.
Our salvation lies in our being allowed to participate in this flow of love among the Persons of God. The Sacraments of the Church are the means by which Christ with and in His Church is saving the world.
It is a mistake to think that it is one’s subjective understanding which saves. One’s motives and holiness are means by which one participates in the work of the Liturgy. The more fully we conform to Christ the more fully we engage in His work. However, without the Sacraments, we would merely be imitations of no import or substance. It is the Sacraments which transform our meager efforts into the Sacrifice of Christ, which is God’s love itself.
Without this. no good act of men, no matter how similar to the actions or attitudes of Christ, would be salvific. They would have the form, but not the substance. Happily, because of the continuing Sacrifice and the other Sacraments which make it possible, all good done by all men, even those who do not know Christ or explicitly belong to the Catholic Church, offer the possibility of salvation.
This is the gist of the Letter to the Hebrews. Once one appreciates it, one should never prefer private satisfaction or knowledge to the public work (“liturgy”) of Christ and His Church.
Pax Christi nobiscum.
John Hiner