E
Eliza10
Guest
Ugh. I’d say off-topic, needlessly mocking, not funny. But I’ll give you hokey.Hilarious - did you make this poem up yourself? I assume it’s to the tune of HokeyPokey?
Ugh. I’d say off-topic, needlessly mocking, not funny. But I’ll give you hokey.Hilarious - did you make this poem up yourself? I assume it’s to the tune of HokeyPokey?
Yes.This is interesting. It would appear that Ferguson thought that his affiliation with Mormonism was more like a social club than a religion…
Endless evidence! If the Catholic Church weren’t true in ALL she teaches, I wouldn’t be Catholic. I wouldn’t have gone to the trouble and sacrifice of converting unless it were true. I knew further exploration would not possibly turn up falsehood.I submit that many Mormons also WANT their faith to be true. But then, the same could be said for me. I definitely want my Catholic faith to be the truth. Fortunately, there is a wealth of evidence to support the truthfulness of the Catholic faith…
Yes. I sure would see it as a big red flag if someone were telling me it was wrong to question Church teachings - or any group’s teachings.…I have read accounts of people … who began to question various aspects of the Mormon faith…, Their questioning was not welcomed by church hierarchy, but instead was discouraged, and this often led to the person leaving the Mormon faith…
Yes. Makes sense to me. To be otherwise is mystifying to me. Except perhaps that person has not ever experienced true faith? Ferguson perhaps thought that faith means only accepting the Mormon teachings whole and unquestioned? And maybe after disproving that all that was left was simply appreciation of the goodness of his church’s works and/or social structure, so he kept the only thing he had left and never sought more?I agree with you that I could not stay in a faith that I came to conclude was based on a myth. To me it would be like living a lie. So no matter how important the social or other ties might be, once I came to believe that a faith is based on a myth, I would have to leave that faith. … I would have to go, I wouldn’t be able to do as Ferguson did…
I am not saying all the heirarchy - I am just saying its hard to see how some of the heirarchy would not disbelieve the Mormon myths. They, like Ferguson, would keep standing behind the myths because they, like him, sincerely believe it is doing what is necessary to perpetuate what they see is a good organization.As to whether the hierarchy of the Mormon faith advocate one thing but believe another, that’s very hard to say. It’s interesting speculation, but something we will never know, at least not in this lifetime…
Thats how I felt, when I faced taking the plunge into what for all practical purposes in my life was an unfreindly and uninviting social structure. leaving behind myold social structure which was like a big comfortable cushion in my life. Either take that road which was All Truth, or stay with what I knew was error and lacking in the fullness of truth..One thing I can say for sure, assuming the Catholic faith is true and the Mormon faith is not, I wouldn’t want to be in their shoes when such persons come before the Lord to account for their life.
“Prayerfully” means with a suspension of disbelief, the kind we watch Star Wars with.I found reading it dreadful also. :yawn: So dreadful I cringe at being asked if I would “read it prayerfully”. I normally like to read, but this was SO BORING. I skimmed it and felt satisfied I knew its contents. However I don’t remeber it got easier to read at Mosiah. Thats good to know.
If it’s taking you 550 pages to make your case, you’re not going to get anyone to read it.LOL, no it takes almost 550 pages to track down what they plagiarized from, and the cultural context in which it was written. With extra notes on how Mormonism has adversely affected American society.
Have you read it? It is dreadful, until you get to Mosiah. That is where the Spalding material starts. They lost the original beginning of the book, and had to write something entirely different, when they could have just moved Ether to the front of the book. But they wanted to prove their racist and anti-Catholic bigotry.
It is overkill, I know. I wanted it to be overkill, more to prove that the essence and core of Mormonism is a malignancy, than that it is just a false religion. And I don’t expect everyone who reads it to read every word. There is some very entertaining material in it.If it’s taking you 550 pages to make your case, you’re not going to get anyone to read it.
I’ve already said that I wasn’t familiar with the Spaulding angle because it’s obvious enough that the Bible was used as a primary source of inspiration for it.
Yes, the Biblical material alone is adequate to prove the BoM as a plagiarized document.
The abominations sections there are typical of the commonly used anti-Catholic rhetoric of the early 19th century.You can also make the case for the ‘abominations’ references in 1 Nephi 13 and 14, but it’s also referring to all churches on earth; not one is singled out specifically.
Yes, Smith was less racist than many of his co-conspirators-- that is the reason why many modern theorists say it was a team effort. The racism may have come from Rigdon.Racist? Sure, but Smith wasn’t vehemently so; he wasn’t any more so and anyone else in his day, judging by the written material he left behind
Rigdon sounds more fascinating every day. I get the feeling he was the heart and one that truly created the LDS church. His brother said he was never the same after getting dragged by a hoarse and hitting his head on the ground repeatedly. Are there any good books that focus on Rigdon?Yes, Smith was less racist than many of his co-conspirators-- that is the reason why many modern theorists say it was a team effort. The racism may have come from Rigdon.
I agree, including the stuff where Rigdon issued an extermination order a full 3 months before Gov. Boggs did.Probably the best source for material on Rigdon is Dale Broadhurst’s websites. This is mostly primary sources. As a S/R theorist, he has collected MANY documents which attest to the importance of Sidney Rigdon in the whole mess.
I’m reading it! But with everything else that’s on my plate right now, it’s going to take me a while!If it’s taking you 550 pages to make your case, you’re not going to get anyone to read it.
You might want to skip 2nd Nephi. As someone told me. A man put a Book of Mormon in his jacket pocket on his his chest. We was in a store on day and a criminal shot him with a gun. Luckly the bullet hit the Book of Mormon and did not pass through. The bullet stopped in 2nd Nephi. Proof nothing gets through 2nd Nephi!I’m reading it! But with everything else that’s on my plate right now, it’s going to take me a while!
Sorry Tiki, I probably wasn’t clear. My mistake!You might want to skip 2nd Nephi. As someone told me. A man put a Book of Mormon in his jacket pocket on his his chest. We was in a store on day and a criminal shot him with a gun. Luckly the bullet hit the Book of Mormon and did not pass through. The bullet stopped in 2nd Nephi. Proof nothing gets through 2nd Nephi!
That’s correct, and that “long time to digest” is true even under normal circumstances.Any book that contains radically different ideas can take a long time to digest.
At a mere 26 pages more than Mormonism: Shadow or Reality?, again, it’s just too lengthy to sit down and read. I haven’t read all of the above, instead, using it as a reference when I need something specific, usually minutia that fits into the larger framework to support the broader conclusions.It is overkill, I know. I wanted it to be overkill, more to prove that the essence and core of Mormonism is a malignancy, than that it is just a false religion.
I can’t confirm or deny that, but the phrase ‘church founded by Satan’ encompasses more than just Catholicism in its proper context. Smith clearly intended that to be everyone but his church.The abominations sections there are typical of the commonly used anti-Catholic rhetoric of the early 19th century. .
I agree about this being something of a team effort; Smith was of average or even above average intelligence, but it seems a stretch to say that he alone created this entire culture before his death.Yes, Smith was less racist than many of his co-conspirators-- that is the reason why many modern theorists say it was a team effort. The racism may have come from Rigdon.
Thank you for your criticism, sight unseen.
One must be very careful, to distinguish the professors of that faith, many of whom are good people, from the negative aspects of that faith. That is why I wrote an examination of the roots of Mormonism, and how they adversely affect Mormon culture, and those who come in contact with LDS culture. If I had written an autobiography, some would not believe it, because they have not come in contact with one malignant aspect of Mormonism, that of intergenerational feud.And if I’m not mistaken, you chastised me a bit for the tone I take, but I’ve never used the term malignancy to describe it, not that I disagree, but I’m not willing to go quite that far. I think that’s a tad hypocritical, don’t you?
I disagree. One does not “apostatize” because of being confronted with one undeniable fact. It is a process. You know, prepare the ground, sow the seed, cultivate, water, etc. He who harvests does not deserve all the praise.That’s the reason that if you’d like to make your argument resonate, you have to make it quickly; cut to the bone with one stroke.
I agree and I’ve done exactly that. I don’t make personal attacks and I go out of my way to condemn those that have persecuted Mormons. I’ve said time and again that Smith was murdered in cold blood. There’s no debating that point so you’re not telling me anything that I don’t know.One must be very careful, to distinguish the professors of that faith, many of whom are good people, from the negative aspects of that faith. That is why I wrote an examination of the roots of Mormonism, and how they adversely affect Mormon culture, and those who come in contact with LDS culture. If I had written an autobiography, some would not believe it, because they have not come in contact with one malignant aspect of Mormonism, that of intergenerational feud.
That’s fine but I have to qualify what I said because I didn’t think to include it at the time; what I should’ve said was that in an arena like this, websites, forums, and such, one needs to make the point fast and accurately. In person you can do a lot more with body language and intonation and in print, you can get your thoughts more organized and take your time. Each method has its benefits and detriments. The way I approach Mormonism in face-to-face contact is obviously much different than what I do here.I disagree. One does not “apostatize” because of being confronted with one undeniable fact. It is a process. You know, prepare the ground, sow the seed, cultivate, water, etc. He who harvests does not deserve all the praise.
I agree. He should have stood trial for his crimes. The locals were just too angry to wait.I’ve said time and again that Smith was murdered in cold blood. There’s no debating that point so you’re not telling me anything that I don’t know.
I avoid face-to-face contact with them about Mormonism, altogether.The way I approach Mormonism in face-to-face contact is obviously much different than what I do here.
I don’t practice marksmanship on the internet. I respond to their points of concern.what I should’ve said was that in an arena like this, websites, forums, and such, one needs to make the point fast and accurately.
Agreed.I agree. He should have stood trial for his crimes. The locals were just too angry to wait.
I don’t do it too often, but I’ve known a few people who were LDS and when the topic came up, I had to handle it gingerly. You never know where God will present an opportunity to give someone the facts about salvation. I won’t get into a discussion with more than one or two people because being ganged up on isn’t condusive to getting the message about Jesus’ sacrifice out there.I avoid face-to-face contact with them about Mormonism, altogether.
I do what I feel I can in the brief amount of time I’m in contact with someone. Maybe it works and maybe it doesn’t; there’s no way to know what people take away from a conversation but I do know that my efforts haven’t been totally fruitless, however, so I’ll keep doing things this way.I don’t practice marksmanship on the internet. I respond to their points of concern.