J
jane_doe
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So how does this work with LW7’s statement that “God is not all of a sudden going to come up with new commandments or new sacraments”?I’ll take the easy questions first. Answer: 1547
So how does this work with LW7’s statement that “God is not all of a sudden going to come up with new commandments or new sacraments”?I’ll take the easy questions first. Answer: 1547
Let’s start with the basics, Jesus founded a Church (Matt. 16-18), the first members of this Church were his closest disciples. Before Jesus died, he promised to send the HS, to do what? "However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come (John 16:13). And later, “Although I hope to come to you soon, I am writing you these things so that, if I am delayed, you will know how each one must conduct himself in God’s household, which is the church of the living God,** the pillar and foundation of the truth.”**God does not reveal anything for the purpose of guiding the Catholic Church to “all truth.”
LivingWaters7,I’m off to work right now, but in the meantime, see the post, in this thread, where I defined “Public Revelation”.* As has been stated, Catholics believe that “Public Revelation” has a specific definition, that may not be shared by others that use that term (or those who try to use that term to define their own beliefs in comparison to what Catholicism is claiming).* It is Public Revelation (again, the specific definition used by Catholics) that is complete.* As I have shown, that does not mean that God is done speaking or doesn’t converse with the Church, which, as I showed, is what the Catholic Church teaches right in the Catechism of the Catholic Church.
You must start with what Catholics mean by “Public Revelation” (again, see my earlier post) if you want to understand what we are talking about on this topic.
forums.catholic-questions.org/showpost.php?p=14162103&postcount=137
Does it matter?LivingWaters7,
I decided to go back to the last time we went round and round about this.* I do not now remember what I said that caused me to apologize, but I do remember thinking that I said at least something I should not have said and was sorry for saying it.* In that spirit, I completed my statements with this post:
forums.catholic-questions.org/showpost.php?p=12853430&postcount=183
I think this is a good addition to our discussion.* Feeling slightly more ornery than I did when I made that post AND seeing in some of my previous posts here something worth mentioning, let me add:
When I say:
“And is mitigated by the clear (Catholic) teaching that the Holy Spirit still guides the church towards all truth,” can be qualified by the expression that this “guiding” is construed as a negative protection from speaking error, not as a positive inspiration or directing.* Truth for the Catholic leader to be presented to the entire church is found via study and pondering, not via positive inspiration from God.
Anyway, whenever I read what you write, I think you are advocating that Catholic believe that ECs and/or the Pope receive revelation/inspiration for the purpose of guiding the church to all truth in some way very similar to the way that LDS believe the President and the Qof12 receive revelation/inspiration for the purpose of guiding the church.* I do not think that is close to correct and I believe the LDS concept is close to the concept LDS and Catholic believe was active in the lives of the Twelve headed by Peter.
Charity, TOm
Unless I am misunderstanding, you think one type of revelation is superior to the other here? If yes, then why? If no, then what’s your point?LivingWaters7,
I decided to go back to the last time we went round and round about this.* I do not now remember what I said that caused me to apologize, but I do remember thinking that I said at least something I should not have said and was sorry for saying it.* In that spirit, I completed my statements with this post:
forums.catholic-questions.org/showpost.php?p=12853430&postcount=183
I think this is a good addition to our discussion.* Feeling slightly more ornery than I did when I made that post AND seeing in some of my previous posts here something worth mentioning, let me add:
**When I say:
“And is mitigated by the clear (Catholic) teaching that the Holy Spirit still guides the church towards all truth,” can be qualified by the expression that this “guiding” is construed as a negative protection from speaking error, not as a positive inspiration or directing.* Truth for the Catholic leader to be presented to the entire church is found via study and pondering, not via positive inspiration from God.**
Anyway, whenever I read what you write, I think you are advocating that Catholic believe that ECs and/or the Pope receive revelation/inspiration for the purpose of guiding the church to all truth in some way very similar to the way that LDS believe the President and the Qof12 receive revelation/inspiration for the purpose of guiding the church.* I do not think that is close to correct and I believe the LDS concept is close to the concept LDS and Catholic believe was active in the lives of the Twelve headed by Peter.
Charity, TOm
Of course we do.You do not believe that God may speak to the whole world.
Catholicism is confusingOf course we do.
Two examples off the top of my head about two modern day Catholics, who are viewed as prophets, are Paul VI and Fulton Sheen.
They both clearly spoke to the whole world. But the world hasn’t listened, nor does most of the world even know much about them, especially as we are now in the 21st century.
But anyone who is aware of their teachings, knows that these two men were prophets, besides being priests, bishops, and in the case of Paul Vi, Pontiff.
Like LW has said, the Catholic term of “public revelation” is very specific in it’s meaning. But that meaning doesn’t mean that the Heavens are close and that God doesn’t speak to the whole world thru His Church.
Yes, Mormons are hypocrites on this subject also.Mormons still have a creed, though, written by Joseph Smith.
The Articles of Faith ARE a creed.
Hi jane,**Catholicism is confusing **…
Would you mind linking stuff about these two individuals?
It’s not really all the confusing. Remember, you are trying to understand it from your Mormon prism and Mormon definitions, so that is why you are confused. From the Catholic prism, there is no confusion.Catholicism is confusing…
Would you mind linking stuff about these two individuals?
There is a legend about St Augustine and his attempt to understand the Trinity. It goes like thisAnother question about Catholic beliefs:
So I’m hearing that Catholics define “public revelation” as “revelation essential to salvation”, and that stopped at the end of the Apostolic era. No more. And papal infallibility/ Councils don’t count as public revelation. (Please correct me in the highly probable event I’m getting this wrong).
Do Catholics believe that a proper understanding of the Trinity is required for salvation?
Hi jane,
Why do you say that? You say you are here to learn more about the Catholic Church, so I understand that to mean you maybe don’t know many Catholics personally in your life, or haven’t had the opportunity to talk about God and spiritual things with them until you came on the forum. If you have been a LDS your whole life (I don’t know) your mindset on spiritual things is geared toward the LDS view obviously, so suddenly now, you put yourself into a Catholic forum where you don’t really have the chance to get a basic foundation built up in the knowledge of Catholic theology before you enter into discussions about serious Catholic doctrine and teachings with knowledgeable Catholics. I can see where it probably is difficult and confusing for you. But, I can say the same thing about LDS, some of your beliefs are unusual and puzzling also to me.
Honestly, because I find Catholicism to be very confusing. It is very intricate, very terminology heavy, and wants you to follow a very certain thought path with is an illogical path to me. This last page would be a good example that.Why do you say that?
Growing up I had lots of Catholic friends and have attended many many Catholic events. However, nowadays I only know some Catholics from a distance, so not close enough to ask a million questions. And when I do ask some questions, I seemingly get very contradictory responses… Anyway, hence my original coming to the forumWhy do you say that? You say you are here to learn more about the Catholic Church, so I understand that to mean you maybe don’t know many Catholics personally in your life, or haven’t had the opportunity to talk about God and spiritual things with them until you came on the forum.
Actually it’s quite the opposite situation I find myself in: Catholicism seemingly is very-anti-mystery and instead likes to define every thing. This generates a very long Catholic-specific jargon, which makes interfaith understanding hard.Edit to add: One thing that may be helpful for you, Jane, is to understand that traditional Christians (IE Trinitarian), are comfortable with accepting that God is a Mystery. We don’t feel a need to “have to understand” and “have everything defined” in such a way that our finite minds can grasp.
Im curious, which ones?I mean no offense by any of this, and realize that other people can find my faith equally confusing. I’ve studied lots of faiths (this is a hobby of mine), and am used to facing difference there and learning new ways of thinking. But Catholicism is… extra time required. I spent about 11 months in thorough study, and still come back to it occasionally.
Yes, compared to Orthodoxy, you are right.Actually it’s quite the opposite situation I find myself in: Catholicism seemingly is very-anti-mystery and instead likes to define every thing. This generates a very long Catholic-specific jargon, which makes interfaith understanding hard.
Or at least that’s my experience, obviously other people’s experiences will vary.
To name a few: LDS, Muslim, CoC, Lutheran, JW, Methodist, conservative Baptist, mainstream Evangelical, Catholic, generic non-denom, Anglican, liberal Jew.Im curious, which ones?
i get what you mean. I find Byzantine Catholicism to be far more approachable than Roman. Orthodox is one faith I’ve not had much opportunity to study-- they are very scare in my part of the world.My own spirituality is much more reflective of Orthodoxy because it doesn’t have that need to delineate everything. It seems to be more comfortable with Mystery without having to understand.every.little.thing.
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I’m not talking about what you’re concerned with. I’m talking about what Catholics believe about “Public Revelation”, which is what we’re talking about, right?I’m not concerned with whether or not it is necessary for eternal life.
Here’s what I said, to which you were responding:Ok. At what year was marriage proclaimed to be a sacrament?
Perhaps you can start with the Second Vatican Council.Are you able to link some of His words given to the whole world in the last 100 years?
Without even entertaining the date he gave (suffice it to say that Catholics believe that Marriage as a sacrament is Biblical and is part of the New Testament Church, which is the Catholic Church), you are cutting out part of my words, as I mentioned. I said:So how does this work with LW7’s statement that “God is not all of a sudden going to come up with new commandments or new sacraments”?