J
jkiernan56
Guest
my misunderstanding, you said that absolute perfection by definition must be static. I am not able yet to accept that as true. A being that is infinite and absolute perfection is by definition not something we can comprehend and thus make a conclusion. At the moment I lean towards accepting that God’s infinite and absolute perfection is NOT static. If and when I am able to say more about that, I will get back to you. Again I am not saying you are wrong and I am right. Just what I my current position is.I didn’t say our understanding of God was static. I said absolute perfection by its very definition must be static. If you are infinite, where is there to go? Where can you move to? What can you do?
Now, since both Jews and Christians believe that GOd loves them and takes an interest in their actions, we need to figure out how this can be. One way to view this is that God purposely withdraws Himself, makes HImself less than absolute perfection. He limits Himself to make room for us.
Where I see paradox, is that some other great (in my book) Christian theologians have described God’s Life as infinite activity without change. Activity without change is a paradox to me. I accept it though I cannot understand it or prove it.
I’m not sure but I believe this is another way of saying what I am trying to say.
Replying to your last paragraph, I think that paradox is going to be there whenever we contemplate God. How can, for example, there be infinite justice and infinite mercy?