H
hawkeye
Guest
Definitely !-Plot?
-Yes. You know the flood, and the lepers, and the commandments and all that.
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Definitely !-Plot?
-Yes. You know the flood, and the lepers, and the commandments and all that.
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I like women because Iām married to oneā¦and my Blessed Mother is oneā¦so is my biological mom.⦠or do you like women because youāre a heretic?
They donāt believe in consubstantiation. Nowhere in Anglican history has anyone adopted consubstantiation as a belief. The Church of England and most of Anglicanism has always maintained that Christ becomes present through a divine mystery that is not to be understood by human beings. If you read the Book of Common Prayer, it states that the Lord appears in the Eucharist in a spiritual manner, mysteriously. Keep in mind, however, that High Church Anglicans believe in transubstantiation despite what the Book of Common Prayer states and the Low Church Evangelical Wing of the AC tends to look at the Eucharist from a memorialist/pneumatic presence point of view.They donāt believe in Transubstantiation. They believe in Consubstantiation. Itās a different theological understanding. While they may believe in the Real Presence, they donāt have a valid Eucharist.
Some of what you say is true. But the cultural comment I canāt agree with. Here in Central California the Diocese of San Joaquin has broken with the Episcopal Church USA (TEC) and has joined Archbishop Venables in the Anglican Diocese of the Southern Cone. This is an EXTREMELY conservative diocese. And yet in other parts of Latin America there are liberal dioceses that sympathize with the U.S. liberal church; they have women āpriestsā and other silly beliefs. In Africa there is a conservative, orthodox brand of Anglicanism and in Canada there are several dioceses joining Fort Worth TX, Pittsburgh, Quincy IL, etc. in joining the conservative Southern Cone. So Africans, Canadians, Californians, Texans, Latin Americans, etc. all are ārealigningā orthodox teachings in Anglicanism. Itās not just cultural, itās by diocese in many nations.This is far from a strength. The foundation which binds believers together is belief as outlined in the creeds and doctrines. All of the faithful should cry out in one united voice āWE BELIEVE!ā
The Anglican Communion is not bound together by a shared faith; the unity of the communion seems to be entirely cultural. Some have suggested that the Book of Common Prayer is an instrument of unity.
The Catholic Church, on the other hand, is bound together by belief in the Apostolic. All 22 rites of the Church believe in the same doctrines, although they may express the faith differently.
GAFCON was not meant to be a meeting to split the Anglican Communion apart. It was largely a symbolic protest counter-convention to Lambeth, a show of unity for traditionalists. It was also a time to gather in fellowship conservatives, discuss, agree on points of unity, and pray. There will likely be another one of these meetings. The bishop of San Joaquin, John David Schofield, who is a solid traditionalist and very charitable and loving to Roman Catholics, believes that there will be a major split from the Anglican Communion for the GAFCON traditionalists and a total Anglican realignment.+Akinola, et al @ GAFCON leave a certain amount of room for doubt when it comes to how contented the Afro-Anglicans are at the state of the AC. Not that they seem to be ready to REALLY do anything. A lot of us are of the opinion that GAFCON did nothing⦠So maybe essentially the Global South Anglicans are NOT all that unhappy.
And YES, I am in contact with Anglicans in Africa⦠but that just puts anecdotal against anecdotal I guess.
A mistrust of the Pope and his many years of corrupt politics with England, a belief that Christianity is better as a conciliar body (a la East Orthodox) as it was in early centuries, a disagreement with papal infallibility (seeing it as a modern invention only officially started in the 1800ās), a view that priests should be permitted to marry, and a love for the beauty of the English liturgy of the BOCP probably are many of their reasons I suspect.I donāt understand what is preventing the Anglo-Catholic faction of the Anglican Communion from converting to Catholicism.
They basically celebrate and believe in a counterfeit version of the Roman Catholicism. They have a devotion to the Blessed Mother, they pray to the Catholic Saints, many pray the Rosary and have Catholic devotions. They even make pilgrimages to the Shrine of Our Lady at Walsingham.
Did you know there is even an Anglican Order of Preachers? They actually have Anglican Dominicans! This is crazy. The Dominicans are a Roman Catholic Order founded by a Roman Catholic Saint.
It is time for the so-called Anglo-Catholics to come home. They are not protestant; they are Roman Catholic at heart, and I hope they come to realise it one day.
Here are all of the Rites/Churches in Communion with Rome. They all profess the same faith.Not to get off-topic, but I donāt there think there are 22 rites. In the East thereās Byzantine, Coptic, Antiochian/Maronite, Chaldean, and Armenian Rites; in the west youāve got Roman, Mozarabic, Ambrosian, Sarum, Carmelite, Benedictine, Cistercian, Carthusian, and ⦠well probably some more Iām not thinking of at the moment, but I donāt think the count is up to 22.
Never the less, the āwoman priests and now woman Bishopsā, along with there homosexual teachings, will splinter off, and conduct these catholic rituals that make a mockery of christian worship. Wouldnt this be considered as pagan worship? under a different Title Church in the name of christianity? if it is not under the Anglican churchās. These women bishops who will have authority, will now splinter off again from Catholicism.GAFCON was not meant to be a meeting to split the Anglican Communion apart. It was largely a symbolic protest counter-convention to Lambeth, a show of unity for traditionalists. It was also a time to gather in fellowship conservatives, discuss, agree on points of unity, and pray. There will likely be another one of these meetings. The bishop of San Joaquin, John David Schofield, who is a solid traditionalist and very charitable and loving to Roman Catholics, believes that there will be a major split from the Anglican Communion for the GAFCON traditionalists and a total Anglican realignment.
This realignment will purge āwomen priestsā and other liberal homosexual teachings from the ever-developing apostate Episcopal Church.
A mistrust of the Pope and his many years of corrupt politics with England, a belief that Christianity is better as a conciliar body (a la East Orthodox) as it was in early centuries, a disagreement with papal infallibility (seeing it as a modern invention only officially started in the 1800ās), a view that priests should be permitted to marry, and a love for the beauty of the English liturgy of the BOCP probably are many of their reasons I suspect.I donāt understand what is preventing the Anglo-Catholic faction of the Anglican Communion from converting to Catholicism.
They basically celebrate and believe in a counterfeit version of the Roman Catholicism. They have a devotion to the Blessed Mother, they pray to the Catholic Saints, many pray the Rosary and have Catholic devotions. They even make pilgrimages to the Shrine of Our Lady at Walsingham.
Did you know there is even an Anglican Order of Preachers? They actually have Anglican Dominicans! This is crazy. The Dominicans are a Roman Catholic Order founded by a Roman Catholic Saint.
It is time for the so-called Anglo-Catholics to come home. They are not protestant; they are Roman Catholic at heart, and I hope they come to realise it one day.
That Anglicanism is complex is one of my favorite themes.They donāt believe in consubstantiation. Nowhere in Anglican history has anyone adopted consubstantiation as a belief. The Church of England and most of Anglicanism has always maintained that Christ becomes present through a divine mystery that is not to be understood by human beings. If you read the Book of Common Prayer, it states that the Lord appears in the Eucharist in a spiritual manner, mysteriously. Keep in mind, however, that High Church Anglicans believe in transubstantiation despite what the Book of Common Prayer states and the Low Church Evangelical Wing of the AC tends to look at the Eucharist from a memorialist/pneumatic presence point of view.
Anglicanism is complex. To label them ALL as believing in any one doctrine with the Eucharist is definitely not accurate. Some Anglicans reserve and even adore the Eucharist, some believe it returns to mere bread when communion is over.
It is a very sad situation. Not only am I greatly disturbed by the ordinations of women, but by the openly Gay ābishopā who recently visited your country from the USA. In my state (NY) several Episcopalian Bishops have converted to Catholicism over the degradation of the church here in the USA. My Anglican brothers and sisters are in my prayers and I think now is the time for all of them to come home.Whilst I am a die-hard and devout Roman Catholic, I am also a Briton and proud of it. And ever since childhood, for some reason, I have greatly fancied the Church of England. I still to this day attend Evensong whenever I can at Anglican/Episcopal Churches because I think they are absolutely beautiful.
As Iām sure many of you have heard, a couple of days ago the Church of England has decided to ordain women as bishops. As you know, in the mid 90ās they decided to ordain women to the priesthood and that scarred the Church of England immensely(in fact, itās still scarring them to this day). At a time when the Anglican Communion is falling apart, now the Church has to go on and ordain women as bishops? Quare?
Anyway, my main concern as a British Roman Catholic, and as someone who is keen on the Church of England, is hopes of reuniting our two Churches. It has for some time now been in the interests of Rome to become into full communion with Canterbury as it once was before the English Reformation. But the step the Church of England has decided to take is one step farther away for ecumenism. Pope Benedict XVI even expressed his sadness on the Church of Englandās decision.
Your thoughts?
Man made faiths such as the Church of England will invariably fall apart and succomb to the pressures of the secular world. They have no real base upon which to stand and so cannot resist the pressures of the outside world.Whilst I am a die-hard and devout Roman Catholic, I am also a Briton and proud of it. And ever since childhood, for some reason, I have greatly fancied the Church of England. I still to this day attend Evensong whenever I can at Anglican/Episcopal Churches because I think they are absolutely beautiful.
As Iām sure many of you have heard, a couple of days ago the Church of England has decided to ordain women as bishops. As you know, in the mid 90ās they decided to ordain women to the priesthood and that scarred the Church of England immensely(in fact, itās still scarring them to this day). At a time when the Anglican Communion is falling apart, now the Church has to go on and ordain women as bishops? Quare?
Anyway, my main concern as a British Roman Catholic, and as someone who is keen on the Church of England, is hopes of reuniting our two Churches. It has for some time now been in the interests of Rome to become into full communion with Canterbury as it once was before the English Reformation. But the step the Church of England has decided to take is one step farther away for ecumenism. Pope Benedict XVI even expressed his sadness on the Church of Englandās decision.
Your thoughts?
While agreeing with your sentiments I do not think protest at Canterbury is sufficient reason to flock to Rome, which is also the Holy Fatherās opinion. Genuine conversion is āregardless of what is going on in the C of Eā.It is a very sad situation. Not only am I greatly disturbed by the ordinations of women, but by the openly Gay ābishopā who recently visited your country from the USA. In my state (NY) several Episcopalian Bishops have converted to Catholicism over the degradation of the church here in the USA. My Anglican brothers and sisters are in my prayers and I think now is the time for all of them to come home.
Peace,
Kelly![]()
I will say that church everywhere can be a messy business, but in Holy Orthodoxy conciliarity works, and that goes for both the Byzantine-Greek tradition of Orthodoxy and the non-Chalcedonian Miaphysites, who also consider themselves Orthodox (and separated from both of us during the Fifth century). One does not see the theology nor the liturgical practices going into meltdown in either communion, very stable. Neither claims any ābroadnessā or worries too terribly much about inclusivity. If you donāt agree you donāt belong, very simple indeed.ā¦a belief that Christianity is better as a conciliar body (a la East Orthodox) as it was in early centuriesā¦
Yes, I was aware that Bishop G. Robinson was coming to England for Lambeth even though he was not invited by the Archbishop of Canterbury.It is a very sad situation. Not only am I greatly disturbed by the ordinations of women, but by the openly Gay ābishopā who recently visited your country from the USA. In my state (NY) several Episcopalian Bishops have converted to Catholicism over the degradation of the church here in the USA. My Anglican brothers and sisters are in my prayers and I think now is the time for all of them to come home.
Peace,
Kelly![]()
Wowā¦this last line reminds me of overhearing two teenage girls gossiping about another girlās dress for the danceā¦Personally, I am as equally uncomfortable with the fact of a woman Presiding Bishop. Did you see her installation robes? Lord have mercyā¦
Keep in mind that Holy Orthodoxy doesnāt give in the secular ideas either. And they have valid sacraments. Anglicanism probably could have worked to but the liberal protestant mentality of anything goes is why they are crumbling before their very eyes. The only hope Anglicanism has to survive is for those traditional Anglo-Catholics to come home to Rome and be part of in my opinion true Anglicanism. The Anglican Use parishes in communion with Rome. And that does include Canterbury and York if they would get off their liberal mindset, and return to tradition.I will say that church everywhere can be a messy business, but in Holy Orthodoxy conciliarity works, and that goes for both the Byzantine-Greek tradition of Orthodoxy and the non-Chalcedonian Miaphysites, who also consider themselves Orthodox (and separated from both of us during the Fifth century). One does not see the theology nor the liturgical practices going into meltdown in either communion, very stable. Neither claims any ābroadnessā or worries too terribly much about inclusivity. If you donāt agree you donāt belong, very simple indeed.
That conciliarity can not be demonstrated to work in a western church speaks volumes. Perhaps you guys do need a Pope.![]()