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wittgenstein
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Hell is superfluous to spirituality. Reward and punishment is Skinnerian. Once one experiences the joy of God,all intellectual sophistication becomes redundant.
I know how you feel. It pains me whenever I think of anyone suffering in Hell. Not just loved ones, but even strangers. That’s why I think God is more cautious of damnation than we think He is. He is infinitely more loving than we are. Christ himself wanted forgiveness for those who killed them. As to how we can know someone is suffering and not suffer because of that knowledge, I don’t know. My mind isn’t great enough.Fair enough, I personally am quite confident that if I knew that someone I cared about was in permanent agony then it would cause me to suffer as well. This is empathy - sharing the feelings of someone else.
In order for me to be in heaven and happy while knowing someone I loved was in hell suffering I could not have that empathy. Otherwise I would be suffering too, perhaps not as badly as my loved one would be suffering, at least not initially, but suffering nonetheless.
A lot of christian use Hell as a threat. Do you suggest it shouldn’t be mentioned at all ? Why does God let us know about Hell ? Wouldn’t our love be more sincere if we didn’t have this huge threat above our heads ?Continuation of post 21
See Matthew 6:33
Love God and morality will follow! Do not care about reward and punishment (Skinner).
Although I know I can only speak for myself, I don’t think about Hell much in my love for God. I’ve loved Him and wanted to please Him out of that love, rather than out of a fear of Hell. I’ve wanted to do good in the world.A lot of christian use Hell as a threat. Do you suggest it shouldn’t be mentioned at all ? Why does God let us know about Hell ? Wouldn’t our love be more sincere if we didn’t have this huge threat above our heads ?
I’m going to go with the first one, myself. one must remember to distinguish empathy from love. It is possible for people to act with love without acting with empathy. with that in mind, what would empathy be good for in heaven? On earth, it is just an extra motivation for people to act loveingly. In heaven, where we love to a much greater degree, empathy is no longer necessary or useful.I agree, this seems to be a major problem, the only solutions I can come up with are:
That’s all I could come up with anyway.
- on entry into heaven you are stripped of all empathy. So you would be there (metaphorically) sitting on a cloud strumming your harp happy as a clam, secure in the certain knowledge that your children and other loved ones are screaming in eternal torment.
- the knowledge of the fate of your loved ones is hidden from you, or perhaps you are given reason to believe that they are in heaven too, even though they are not.
- hell doesn’t exist
- hell is actually not a bad place to be (either simple non-existence or otherwise a fairly neutral experience).
Either the day must come when joy prevails and all the makers of misery are no longer able to infect it, or else, for ever and ever, the makers of misery can destroy in others the happiness they reject for themselves
why stick only to the choices you said you could think of. why the language of ‘stripped of empathy’?So you seem to be agreeing with the first bullet point then - that we are stripped of our empathy on entry to heaven? So we can be perfectly happy knowing that former loved ones will burn in agony for billions of years without surcease.
I can’t imagine what it would be like to not care like that.
Hell is a consequence - not a threat. If we perceive Hell as a threat , it’s probably time to change our interpreter.A lot of christian use Hell as a threat. Do you suggest it shouldn’t be mentioned at all ? Why does God let us know about Hell ? Wouldn’t our love be more sincere if we didn’t have this huge threat above our heads ?
Although I could follow a non-believer’s logic in arriving at the error of thinking there is no Hell, to say “Hell doesn’t exist”, does not appear to be a “solution” at all for one who is a believer, and the OP does claim to be Catholic.Hi Arrow, . .
I agree, this seems to be a major problem, the only solutions I can come up with are:
. . .
.
- hell doesn’t exist
From: Modern Catholic Dictionary, Fr. John Hardon, S.J.
HELL.
The place and state of eternal punishment for the fallen angels and human beings who die deliberately estranged from the love of God. There is a twofold punishment in hell: the pain of loss, which consists in the deprivation of the vision of God, and the pain of sense, which consists in the suffering caused by outside material things. The punishment of hell is eternal, as declared by Christ in his prediction of the last day (Matthew 25:46), and as defined by the Fourth Lateran Council, stating that the wicked will “receive a perpetual punishment with the devil” (Denzinger 801). The existence of hell is consistent with divine justice, since God respects human freedom and those who are lost actually condemn themselves by their resistance to the grace of God.
I appreciate all of the answers to my post. This reply from OxygenMan really struck a chord with me especially where he says, “My mind isn’t great enough.”. I think that the answer to my post will remain a mystery because the situation is seemingly a contradiction (ie: that we can be happy while knowing that those we love are in eternal torment). Ultimately, I fall back on faith and on my experience of how God has loved me during my life.I know how you feel. It pains me whenever I think of anyone suffering in Hell. Not just loved ones, but even strangers. That’s why I think God is more cautious of damnation than we think He is. He is infinitely more loving than we are. Christ himself wanted forgiveness for those who killed them. As to how we can know someone is suffering and not suffer because of that knowledge, I don’t know. My mind isn’t great enough.
No reason other than that I can’t think of any other choices. If you can think of an alternative I’m all ears.why stick only to the choices you said you could think of.
Just seemed to be the most direct means of saying it. You could say “we lose all capacity for empathy” or simply “we cease caring about anyone other than ourselves”. It makes little difference to the meaning though.why the language of ‘stripped of empathy’?
Yes, nor did I try to change them, indeed since you agreed (as far as i can tell) with my original post I’m not sure why I would seek to.because this is all you could think of does not mean it is true.
i’ve told you my own thoughts theres no need to change them.
Yep, they enable us to live in social groups as we evolved to do.emotions and feelings are with us for a reason. we are not pointless beings and our emotions and feelings are not pointless either. empathy, sorrow, etc., have a purpose on earth for creatures who have an inherent purpose in this creation.
Righto, so we no longer feel any empathy then. We know that our children or loved ones are suffering immeasurably and unendingly and we simply don’t care.but when our time on earth is finished, and if we go to heaven, then these things are finished for us too. there is no suffering for us in heaven or else there would be no heaven, no God, no Creation.
He takes over the empathy and the suffering for us and gives in its place the joyful knowledge that now everything is in the good hands of God.
Righto, so again you’re saying we’ll be able to see rape and torture and all manner of suffering and not give two figs for the poor people suffering in their agony.in heaven we can see earth but we do not worry about the things we see, He does make it plain that everything is in his hands and we do not worry at all.
i’ll just respond to your last points.…
- Righto, so we no longer feel any empathy then. We know that our children or loved ones are suffering immeasurably and unendingly and we simply don’t care.
- Righto, so again you’re saying we’ll be able to see rape and torture and all manner of suffering and not give two figs for the poor people suffering in their agony.
- We seem to have agreement here. It’s an odd sort of agreement, but as far as I can tell agreement nonetheless.
- Just out of interest, in your view (and this is an open question to anyone on the thread) - is there any purpose to continued existence when we reach heaven?
Because they want things their way and not the right way.Response to post 3
Why would anyone choose to go to hell?
This is not for lack of information.At best one can say that it would have to be an uninformed decision.
No, its for the proud.Is hell for the intellectually unsophisticated?.
What is, is sometime not as it appears.That hardly seems right.
people who go there are not people with a clear conscience. they run to the darkness to escape the light. like criminals run from the law.Response to post 3
Why would anyone choose to go to hell? At best one can say that it would have to be an uninformed decision. Is hell for the intellectually unsophisticated?. That hardly seems right.
Hi Wittgenstein, I wouldn’t say anyone chooses to go to hell. Rather, their choice - or will - is to reject God, even though it is an unreasonable thing to do. But we see it all the time. Take, for instance, someone who is eaten up by bitterness or hatred against someone else, perhaps even God. Can such a person be reasoned with? Usually not, because he or she has set his or her will against the “other”. In the beginning it may not have been so difficult but over time one is confirmed in one’s decision (in biblical language, “one’s heart is hardened”).Response to post 3
Why would anyone choose to go to hell? At best one can say that it would have to be an uninformed decision. Is hell for the intellectually unsophisticated?. That hardly seems right.
12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”Suppose I feel guilty and ashamed. Would I hide in a furnace?
I usually try to hide in the confessional instead.Suppose I feel guilty and ashamed. Would I hide in a furnace?
In his 1994 book, Crossing the Threshold of Hope, Pope John Paul II wrote that too often “preachers, catechists, teachers . . . no longer have the courage to preach the threat of hell” (p. 183).
Concerning the reality of hell, the pope says, “In point of fact, the ancient councils rejected the theory . . . according to which the world would be regenerated after destruction, and every creature would be saved; a theory which abolished hell. . . . [T]he words of Christ are unequivocal. In Matthew’s Gospel he speaks clearly of those who will go to eternal punishment (cf. Matt. 25:46). [But] who will these be? The Church has never made any pronouncement in this regard” (pp. 185–6).
Thus the issue that some will go to hell is decided, but the issue of who in particular will go to hell is undecided.