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Dear friendI posted a citation from the Catechism of the Catholic Church, and also quotation from our Holy Father. Why is there argument? Faithful Catholics are called to be considerate of God’s creation, period.
Does that mean we disregard the unborn? No! Does that mean we go out and fornicate? No! Does that mean that we exploit the poor? No! Does that mean we lie under oath? No! Does that mean we cheat our neighbor? No!
We’re supposed to obey all of God’s commands! That means:
Get the drift? Therefore, our love of creation shouldn’t be limited. If we’re gentle with farm animals and advocate for kind treatment of them, it doesn’t mean that we think abortion is hunky dory, and visa versa. Right?
- no abortion
2)Treat animals kindly
3)No fornications- Help the poor
- No cheating or lying
- etc and so forth…
I totally agree that the conditions under which many animals are forced to live, if you can call it living, are horrible. All animals are conscious when the process starts and all the commercial slaughtering that I have seen is done as humanely as possible. Large animals such as cattle and swine are shot in the brain with a steel rod. Poultry is gassed, electrically shocked, then decapitated. No death is pretty, but the commercial processors do try to make it as quick and painless as possible. If you have verifiable information to the contrary, please let me know.[Many animals that are slaughtered for food purposes are in fact still conscious when the process starts. And many others are forced to live in miserable conditions beforehand.]
I’m a vegetarian, but a co-worker of mine isn’t. As a kid, he was raised on a farm, very poor. They slaughtered their own animals. His take on eating meat is that it’s OK, but if we take a portion of meat to eat, we’d better eat the whole thing, b/c something died for us to have it on our plate. I liked that way of looking at it; most meat we eat is so far removed from the animal that it looks nothing like the living creature it was.I’m not a vegetarian either, though I wish I was. I try to pray before eating a meat dish for forgiveness.
You aren’t understanding what I mean by conciousness. Aborted babies may not have developed enough THOUGHT or SENSE organs…but they have a soul, and are human life.Your argument on how to treat animals based on consciousness is the same argument used as to whether to abort babies due to their consciousness
Because they are programmed to do such things. They defend their young to the death to pass on their genes. But it has nothing to do with a soul. That is a completely material program in their physical brains. A soul has nothing to do with that in animals or even humans, necessarily. They rescue humans because of similar motives. Perhaps the humans are the ones who care for them. This is not a spiritual issue.Then explain why most mother animals defend their young to the death. Or explain when animals save humans from being harmed like saving them from fires, natural disasters etc.
Yes Teresa I understand you. what I am getting at is that most of the exreme animal welfare activists (and notice I say most, not all) are radically pro choice and pro-abortion. This has been my experience to date. Maybe its an unfortunate experience but nevertheless and very real one.Dear Fergal
I see your logic here, but if people cannot respect animal life what hope is there ever of respecting human life.
What about the gorillas and chimpanzees who learned several hundred words of sign language? Seems like more than organic robots to me.Animals are conscious of their environment, so to speak, but they aren’t conscious of their consciousness, or conscious of their consciousness of their consciousness etc. An irreducible soul is needed for such things. There can be no “evidence” for it even in humans. Animals are like highly complex robots. They are a wonderful organic creation of God, but ultimately they are sort of like organic robots. Pre-programmed, though taking in data through sensors to effect their actions, and ultimately unconscious and unsouled.
I couldn’t help but notice, that if you replaced the word animal, with human in y our post, how accurately you have described much of the human condition as well.Dear friends
I worked many years ago for an animal rescue centre. I’ve seen alot of needless animal suffering. Animals do and can suffer displaying behavioural reactions and problems due to suffering cruelty and neglect. I have seen animals kept in close confines without natural environments become extensively violent to themselves and to other animals. All manner of behaviour and psychosis ensues, eg, plucking of own feathers, self-harm, habitual repetative movements, lack of appetite, excessive in-fighting/ increasing violence, severing of own limbs, eating own excrement, cannabilism and the list varies for different species.
Animals are not spiritual, but they are like us in their basic needs and require love and kindness to thrive as well as their requirements of food and water.
It simply is not justifiable for humans to treat animals as they do based on supply, demand and profit margins.
I am no animal rights activist, this is just plain common sense to me.
God Bless you and much love and peace to you
Teresa
Fergal,what I am getting at is that most of the exreme animal welfare activists (and notice I say most, not all) are radically pro choice and pro-abortion. This has been my experience to date.
Excellent point, seeker!!!I’ve noticed one thing the Left likes to scoff at is that the Right will be in favor of the death penalty, but opposed to abortion, essentially in favor of the right to life at the beginning, but not at the end. One of the things that continually impresses me about Catholicism is that its positions are consistent. What goes for one goes for all. Charity, love, the right to life, and so forth must be applied across the board.
It would be an excellent point if it was true.seeker63:![]()
Excellent point, seeker!!!I’ve noticed one thing the Left likes to scoff at is that the Right will be in favor of the death penalty, but opposed to abortion, essentially in favor of the right to life at the beginning, but not at the end. One of the things that continually impresses me about Catholicism is that its positions are consistent. What goes for one goes for all. Charity, love, the right to life, and so forth must be applied across the board.![]()
The location was a large meat packing plant in Sioux Falls, SD, as I recall. Besides numbers of animals, there is also a quality of meat issue. A lot of factors are involved including for example, the percent fat in sausage, the recovery of as much product as possible, the preparation of premium products that command a premium price (pre-cooked bacon, and other meats, for example). If the hog singers don’t work properly, for example, then the little hairs will need to be manually shaved off, thereby increasing costs. Certain organs must be carefully removed intact for high-value medical use. The hides need to be carefully removed for resale to the leather industry.Helping,
Al,
I never saw “gentle showers” when I went to butcher barns. Slaughtering an animal correctly, the animal won’t struggle. Butcherbarns usually fail in the stunning of animals and really don’t care. They just care on how many animals they can kill in a hour or a set period for profit. You have to realise these people go there day in/day out, doing the same thing. They get de sensitised to it.
Animals can’t help it on how they kill their prey in the wild. We can.