J
JReducation
Guest
In a nutshell, according to Binx and Gerard P. Pope Benedict XVI and his predecessors are the successors of Peter, but everything that comes out of their mouths and everything they do is garbage.
Therefore, the succession has no meaning.
It is convenient to claim that you believe in the succession, so as to avoid being called heretics. This way you can hold to your claim that you are Catholic, while you publically insult Peter.
I don’t know where you stand on the issue of holiness, but the tradition of the Church has been that the great saints were also the most humble men and women in Christian history. I can’t imagine St. Francis, St. Teresa of Avila, St. Ignatius, Bl. Mother Teresa or Bl. John XXIII speaking about the Pope in this manner, even if there were a difference of opinion on certain issues, which in fact there often were.
In fact, these holy men and women often had to submit to the will of Peter to remain in communion with the Church, even when they had mystical experiences where Christ directed them to do something different.
If you study the life of these saints, Christ often appeared to them and spoke to them. He told them where he wanted them to go. When they presented they case before the Pope they were denited, even when there was little doubt that their experience was genuine.
Instead of referring to the Pope and everything he said as garbage, they obeyed because Christ obeyed unto death. Eventually, the Holy Spirit would move the Church and they were freed to proceed according to Christ’s commands.
But they never proceeded on their own premise of being right and the Church wrong. They refused to proceed, even when they believed that the hierarchy was mistaken, because they had promised obedience to God and to the Church and they were not willing to place themselves outside of that promise or to violate this sacred bond with Christ’s Church and most of all with Peter, no matter how wrong he was. Think about Honorius and Francis of Assisi. Who was the holier one of the two?
Yet Francis submitted to Honorius, even when Honorius was wrong. Francis knew that he was wrong. But he also knew that he was Peter’s successor and that he must be obeyed, because despite Honorius sinfullness, he had the keys and the power to bind and unbind.
Eventually, Honorius came around and approved Francis’ reform and sealed it with a bull that no one could change except another pope.
This is true fidelity to Christ and a true demonstration of one’s desire to do God’s will, to submit to him who holds the keys and who has the power to bind and unbind.
Instead, what you are doing is simply invoking belief in the papacy, but trashing it’s every move, decision, statement and wish. That’s very convenient, but very inconsistent with the tradition of the saints.
JR
Therefore, the succession has no meaning.
It is convenient to claim that you believe in the succession, so as to avoid being called heretics. This way you can hold to your claim that you are Catholic, while you publically insult Peter.
I don’t know where you stand on the issue of holiness, but the tradition of the Church has been that the great saints were also the most humble men and women in Christian history. I can’t imagine St. Francis, St. Teresa of Avila, St. Ignatius, Bl. Mother Teresa or Bl. John XXIII speaking about the Pope in this manner, even if there were a difference of opinion on certain issues, which in fact there often were.
In fact, these holy men and women often had to submit to the will of Peter to remain in communion with the Church, even when they had mystical experiences where Christ directed them to do something different.
If you study the life of these saints, Christ often appeared to them and spoke to them. He told them where he wanted them to go. When they presented they case before the Pope they were denited, even when there was little doubt that their experience was genuine.
Instead of referring to the Pope and everything he said as garbage, they obeyed because Christ obeyed unto death. Eventually, the Holy Spirit would move the Church and they were freed to proceed according to Christ’s commands.
But they never proceeded on their own premise of being right and the Church wrong. They refused to proceed, even when they believed that the hierarchy was mistaken, because they had promised obedience to God and to the Church and they were not willing to place themselves outside of that promise or to violate this sacred bond with Christ’s Church and most of all with Peter, no matter how wrong he was. Think about Honorius and Francis of Assisi. Who was the holier one of the two?
Yet Francis submitted to Honorius, even when Honorius was wrong. Francis knew that he was wrong. But he also knew that he was Peter’s successor and that he must be obeyed, because despite Honorius sinfullness, he had the keys and the power to bind and unbind.
Eventually, Honorius came around and approved Francis’ reform and sealed it with a bull that no one could change except another pope.
This is true fidelity to Christ and a true demonstration of one’s desire to do God’s will, to submit to him who holds the keys and who has the power to bind and unbind.
Instead, what you are doing is simply invoking belief in the papacy, but trashing it’s every move, decision, statement and wish. That’s very convenient, but very inconsistent with the tradition of the saints.
JR