Sound like Protestant theology; are you a Catholic in disguise only?
I am a revert who previously spent three years in an Evangelical Seminary. However, I have never been able to understand Calvanist Theology, and I am trying. Some of my favorite sparring partners on here are Calvanist, so I have learned a lot, but I am still mystified about certain aspects.
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Do you believe you must be baptized to receive saving grace? If so, then you are bound by the works righteousness salvation. Why? Because the moment you say "I must do something in order for God to act toward my own salvation"; then it is no longer God's salvation.
No. God commands us to be baptized, and He works through this sacrament, but His grace is not confined to the sacrament. One of the best examples of this is Cornelius, who received saving grace and was filled with the HS.
Besides, the fact that God works through physical matter to convey His grace does not equate to “works righteousness”. Your concusion is false, with regard to us doing something. Scripture states “as many as received Him”. This is our part.
Let me demonstrate further. If you are blind, and Jesus applies mud to your eyes, and tells you to go wash in a pool, and you do so, and receive your sight, was this healing “works based”? I think you will agree it is not. Though Jesus may attach certain physical or action steps to His grace, it does not make the “works based”. His grace and healing are not predicated upon our actions, but upon His mercy.
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If a religion has a bunch of you must do this and must do that's; it is a form of a legalistic righteousness IMO and many others.
Well, then you and the others would be misled. Freedom is not the license to act wrongly, but the ability to follow God’s commandments. The fact that there are many things we must do to lead an upright and God glorifying life does not mean that our faith is “legalistic”. We act in righteousness because of His grace, not because of our own abilities.
Paul knows the gospel of his salvation and he knew the moment he believed that he was justified before the Lord, saved!
Yes, and he also knew that he was working out his salvation throughout this life, and that it would not be completed in this life.
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You are protestant...:thumbsup:
No, but Protestant theology has retained a large amount of Apostolic Teaching, this included.
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Is justified saved? or not?
Yes and no. It marks the beginning of one’s walk with God, and the onset of sanctification which has, at it’s end, eternal life.
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You miss the whole point of the passage; I did for quite a while myself, but the apostles are always speaking in human and/or God terms or a human perspective or God's perspective concerning ***time***; this is why we are justified, are being sanctified and will be glorified, this is human terminology. Here is God terminology:
Romans 8 -
For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and** these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. **
There is the whole process wrapped up from how God sees it! Isn’t that wonderful?
Yes, of course! However, the Apostle here is using the past tense, and with it he describes those persons for whom this has already been completed. We see some examples in Heb. 11. However, all of this is not yet complete in us.
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Once you begin reading Scripture with this in the back of your mind; you will see it throughout the OT and the NT.
Yes, this much has become clear to me in my conversation with my Calvanist brethren. They read all of scripture through these lenses, and it changes their understanding of it. However, I am under the apostolic commandment to preserve what has been entrusted to the Church, and that frame of reference is a significant departure from what they believed and taught.