Say a person comes to believe in their heart that Jesus is the eternal Son of God, that He died for our sins, rose again, and that He is coming back to judge the living and the dead, to reward the righteous and punish the wicked. Upon believing this, God fills them with The Holy Spirit. By the grace of God, and by walking according to The Holy Spirit, they become more holy everyday for the rest of their life. They die in this state. They die believing in the gospel in their heart and with The Holy Spirit living inside them.
Can a Roman Catholic affirm that this person, regardless of any denominational affiliation or sacramental participation, will absolutely go to Heaven, with complete and total assurance and a 100% guarantee of their salvation?
Blessings TDBlovedbyJC,
From your following sentence; “They die in this state” it is clear:
You have presented a scenario of those who die in **the state of
grace**, God’s
ELECT, PREDESTINED TO HEAVEN.
According to Catholic teaching, only those die in the state of grace who are among God’s
ELECT, PREDESTINED TO HEAVEN and
no one else.
For their salvation they have
complete and total assurance and a 100% guarantee.
Every ELECT of God sealed with the Holy Spirit of promise, who is the guarantee of their inheritance. – Eph.1:13-14.
If someone doesn’t know:
The “Book of Life” completed before the foundation of the world.
From the completion,
the “Book of Life” admits NEITHER ADDITIONS NO ERASURES.
Only the names of God’s
ELECT, PREDESTINED TO HEAVEN
stands written in the “Book of Life.” – No other name.
CATHOLIC ENCYCLOPEDIA
THE CATHOLIC DOGMA. – The predestination of the elect
Consequently, the whole future membership of heaven, down to its minutest details, has
been IRREVOCABLY FIXED FROM ALL ETERNITY. Nor could it be otherwise. For if it
were possible that a predestined individual should after all be CAST INTO HELL or that
one not predestined should in the end REACH HEAVEN, then God would have been
MISTAKEN in his foreknowledge of future events; He would NO LONGER be omniscient.
God’s unerring foreknowledge and foreordaining is designated in the Bible by the beautiful
figure of the “Book of Life” (liber vitæ, to biblion tes zoes). This book of life is a list which
contains the names of ALL THE ELECT and admits NEITHER ADDITIONS NO ERASURES.
(2) The second quality of predestination, the DEFINITENESS of the number of the elect,
follows NATURALLY from the first. For if the eternal counsel of God regarding the
predestined is UNCHANGEABLE, then the number of the predestined must likewise be
UNCHANGEABLE and DEFINITE, subject NEITHER to ADDITIONS nor to
CANCELLATIONS. Anything indefinite in the number would eo ipso imply a lack of
certitude in God’s knowledge and would DESTROY His omniscience.
Furthermore, the very nature of omniscience demands that not only the abstract number
of the elect, but also the individuals with their names and their entire career on earth,
should be present before the Divine mind from all eternity. End quote Emphasize added.
AskACatholic.com
What is Catholic view on predestination?
This is an often confusing and difficult subject to address.
The bottom line is that the Catholic Church does teach that the ELECT ARE PREDESTINED,
while concomitantly, free will is respected so that God is not involved with coercion.
The best way to explain this is that God has foreknowledge of ALL those that would RESPOND to his gift of self.
While He wills all to be saved (cf. 1 Timothy 2:3), NOT ALL accept Him (also, John 1:11-12).
In addition to this foreknowledge, God also has provided **ALL THE GRACE NECESSARY **for those to be saved.
In this way, He has
DETERMINED their salvation: by
INSURING it.
So, in the end, God not only knows who will be saved, He “saw to it” that they were saved,
and respected the free will of those who were not. End quote. Emphasize added.
CCC 1994 “… It is the opinion of St. Augustine that "the justification of the wicked is a
greater work than the creation of heaven and earth," because "heaven and earth will pass
away but the salvation and justification of the elect … will not pass away. …”
To see the whole picture we have to know the two following Canons as well.
Two Canons from the Sixth Session of the Council of Trent.
CANON XV.-If any one saith, that a man, who is born again and justified, is bound of faith
to believe that he is assuredly in the number of the predestinate; let him be anathema.
CANON XVI.-If any one saith, that he will for certain, of an absolute and infallible certainty,
have that great gift of perseverance unto the end,-unless he have learned this by special
revelation; let him be anathema.
Blessings
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