The way people dress to Mass

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People dress according to the importance of the event.

If people come to Mass looking like they don’t believe - address their unbelief, not their dress.
 
People dress according to the importance of the event.

If people come to Mass looking like they don’t believe - address their unbelief, not their dress.
Obviously the two are intrinsically related. If someone gets out of a Lexus and walks into church in jeans and a football jersey they obviously don’t think Mass is important.
 
OurLadyPerpHelp;7560714 Protestants get dressed up for their Sunday services and they don’t have the blessing of being before Jesus. [/QUOTE said:
Actually this is not 100% accurate. Jesus present among them, but not in the same way as with a Catholic or Orthodox Church.
 
The Church teaches Jesus is physically present in the Tabernacle and in the Blessed Sacrament. If I am in someone’s physical presence that I respect and consider important I will dress accordingly. So will the poor.

When Jesus rode into Jerusalem the people placed palm branches before him as a sign of respect. I doubt palm branches cost a lot of money then. It was the thought that counts. Should we not give Him equal respect when He comes to us in the Blessed Sacrament? Why would we expect Him to show us mercy on our Judgement Day when we didn’t show Him respect on the Sabbath?
 
The Church teaches Jesus is physically present in the Tabernacle and in the Blessed Sacrament.
No, not ‘physically’, Can you find an official document that states this?

‘Really’ present, yes, ‘Sacramentally’ present, yes. ‘Present in a mysterious and unique way’, yes. ‘Physically’? No.

Because that would mean He is restricted in time and space, which He is not.
 
The Church teaches Jesus is physically present in the Tabernacle and in the Blessed Sacrament. If I am in someone’s physical presence that I respect and consider important I will dress accordingly. So will the poor.

When Jesus rode into Jerusalem the people placed palm branches before him as a sign of respect. I doubt palm branches cost a lot of money then. It was the thought that counts. Should we not give Him equal respect when He comes to us in the Blessed Sacrament? Why would we expect Him to show us mercy on our Judgement Day when we didn’t show Him respect on the Sabbath?
I was not denying the very special presence of Christ in the Tabernacle, but that is not the only mode of His presence, and some of the other modes Protestants enjoy as well. The Lord is present in the proclamation of the Gospel. Wherever tow ore more are gathered in His name, He is there also. So it is best not to imply that Jesus is absent from Protestant services. A major difference is that Jesus is in a Catholic or Orthodox Church all of the time, even when Mass/Divine Liturgy aren’t going on. I think we can discuss this issue without denigrating our separated brethren.
 
Belief in the Real Presence seems pretty clear to me. If the red lamp is on beside the Tabernacle, Jesus is really there. You are before Him. Is this incorrect? The Host we receive at Holy Communion is really Jesus. You are before Him and then actually receive Him. Is this incorrect?

I’m aware of the Scripture passage saying where two are gathered, He is there. I’m also aware of Matthew 16 and the words spoken at the Last Supper. There is a difference between the Catholic Church that Jesus created and the man made denominations that followed. If Protestants make an effort to dress appropriately for their services, Catholics should not even think twice about the same for the reasons I"ve listed.
 
The most charitable thing we can do for our separated brethren is encourage their return to THE Church, not support their mistakes. Their souls are at stake.
 
No, not ‘physically’, Can you find an official document that states this?

‘Really’ present, yes, ‘Sacramentally’ present, yes. ‘Present in a mysterious and unique way’, yes. ‘Physically’? No.

Because that would mean He is restricted in time and space, which He is not.
‘. . . Christ, whole and entire, in His physical “reality” is bodily present, although not in the same way that bodies are present in a given place.’
  • Pope Paul VI in Mysterium Fidei
Christ became man and walked on Earth, and was physically present then. He is physically present now too.

His flesh is true flesh, His blood is true blood. Only the appearance, the accidents are different, because we would have difficulty consuming the Eucharist if it also had the outward appearance of its true reality and substance.
 
‘. . . Christ, whole and entire, in His physical “reality” is bodily present, although not in the same way that bodies are present in a given place.’
  • Pope Paul VI in Mysterium Fidei
Christ became man and walked on Earth, and was physically present then. He is physically present now too.

His flesh is true flesh, His blood is true blood. Only the appearance, the accidents are different, because we would have difficulty consuming the Eucharist if it also had the outward appearance of its true reality and substance.
I still think a better way to describe it is “substantially” present than “physically” present. This is not a denial of the physicality, bur draws a clearer distinction between substance and accident.
 
Anytime I’ve met my traditional Catholic friends after Mass they are wearing their Sunday best. I guess not all traditionals think this way.
This is a traditionalist forum but not all who contribute here are traditionalists.
 
So the point is in a Catholic church you are actually in the presence of Jesus Christ which is not the case in among Protestants. Yet, many Protestants make an effort to show respect to God while many Catholics do not. It shouldn’t be hard to see the flaw in this logic.
 
This is a traditionalist forum but not all who contribute here are traditionalists.
I’m getting that impression and now seek to understand why. I see you are new here too. Do you know why non-traditional Catholics wish to discuss traditional Catholicism with traditional Catholics? I’ve come here to learn but it seems others are here to debate. We should all have better things to do with our time than engage in senseless debates with one another. This division makes me wonder if Satan is up to his old tricks again.
 
From what I’ve seen, debate can lead to divison and animosity. That can’t be the work of God which leaves one alternative. I don’t have a taste here or position to defend. I’ve come to learn about traditional Catholicism as being raised in the non-traditional Church I’v think I’ve got a pretty good understanding of it. I don’t wish to learn nor debate anything about the Eastern rites thus stay out of that forum. This seems like common sense to me so all I’m doing is questioning why non-traditional Catholics contribute here.
 
I’m getting that impression and now seek to understand why. I see you are new here too. Do you know why non-traditional Catholics wish to discuss traditional Catholicism with traditional Catholics? I’ve come here to learn but it seems others are here to debate. We should all have better things to do with our time than engage in senseless debates with one another. This division makes me wonder if Satan is up to his old tricks again.
I wondered the exact same thing when I joined. I have no explanation as of yet but as I continue to put 2+ 2 together I am finding out who comes up with 4 and who comes up with 5 or 9 or infinity if you catch my drift. I am glad you have joined and please feel free to add me as a friend if you are inclined to do so.
 
At Eucharistic Adoration are we starring at Jesus or not?
Yes and no. The Real Presence cannot be seen. If what you see is only the white disk, you are seeing the accidents, not Jesus himself. If, however, you go deeper and perceive (rather than see with the eyes) His Presence and Sacrifice, the ‘Lamb standing as if slain’ of the Apocalyse, you can be said to be seeing Him, but not with your physical eyes.

From ‘Mysterium Fidei’ : -
: That in this sacrament are the true Body of Christ and His true Blood is something that “cannot be apprehended by the senses,” says St. Thomas, “but only by faith which relies on divine authority. This is why, in a comment on Luke 22:19 (‘This is My Body which is given for you’), St. Cyril says: ‘Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since He is the truth, He cannot lie.’”[6]

Thus the Christian people, echoing the words of the same St. Thomas, frequently sing the words: “Sight, touch, and taste in Thee are each deceived, the ear alone most safely is believed. I believe all the Son of God has spoken – than truth’s own word there is no truer token.”
 
Allow me to rephrase: At Eucharistic Adoration are we in front of Jesus or not?
 
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