How can you look at this Prayer on not see that it is putting Mary before God? I don’t care how you put it, Praying to someone is not the same as asking someone to pray for you. I’m not trying to start a fight here, nor am I trying make people mad. I’m just expressing my opinion which the same thing you all are doing.
Do you think when you die you won’t have a free will when you go in heaven? Suppose you die now in the state of grace, and you see your own family on earth still alive and just realized they are living unholy lives. There is only one way to ensure their salvation, you have to ask God and intecede for them in your behalf. Yes, Jesus is the One Mediator, but St. Paul said we are all mediators. We are co-workers… We help one another.
See the link I provided which include Scripture Proof text on Communion of Saints…
Are you just in heaven talking to God alone, or are their other saints there as well.
When we die, we keep our free will. Our soul has a free will. When we die, we still love those who loved us on earth.
I have said many poetic terms to express my love to my own natural mother, my sister, my brothers, my father, and my nieces and nephew? Does that make me guilty of placing them above God? How is that any different?
Do you believe that God is the God of the Living and Not the Dead?
Why did the Moses and Elijah appear to Jesus after he prayed. Surely, they heard them pray to them, or how about Peter telling Tabitha who just died to get up and she did.
You persume to know that Catholics put saints above God. We don’t. The prayer does not neglect God. Perhaps because you aren’t Catholic and you don’t understand. You are seeing this in the Protestant lense.
You read but do not understand. You want to understand why Catholics venerate Mary and the saints? You ought to look at the what the Communion of Saints is.
Only then you may understand if you open yourself up. What is the Communion of Saints?
On the Church, No. 49, Vatican II
At the present time some of (Jesus’) disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory beholding “clearly God himself, three in one, as He is.”
Catechism of the Catholic Church, Section 1474
The life of each of God’s children is joined in Christ and through Christ in a wonderful way to the life of all the other Christian brethren in the supernatural unity of the Mystical Body of Christ, as in a single mystical person.
catholicapologetics.org/ap070100.htm
Communion of Saints can be broken into three parts:
The Christian Church, or Church Universal, is traditionally divided into:
the Church Militant (Ecclesia Militans), comprising Christians who are living,
the Church Triumphant (Ecclesia Triumphans), comprising those who are in Heaven, and
the Church Suffering (Ecclesia Penitens) or Church Expectant (Ecclesia Expectans), comprising those Christians presently in Purgatory. This last term is used mainly in Roman Catholicism.
These terms are often used in the context of the doctrine of the Communion of Saints; although Christians may be physically separated from each other by the barrier of death, they nonetheless remain united to each other in one Church, and support each other in prayer.
The Latin word militans has a primary meaning of “serving as a soldier, military”, but it acquired a secondary meaning of “to struggle, to make an effort”, which is the intended sense here. Christians on earth (the Church Militant) are still struggling against sin in order that, when they die, they might go to heaven and be members of the Church Triumphant, those who have triumphed over sin. However, if this struggle is successful, but not completely so, then after death they temporarily become members of the Church Suffering before ultimately joining the Church Triumphant.
The Roman Catholic Church commemorates the Church Triumphant and the Church Suffering on two consecutive days: All Saints Day on November 1 (the Church Triumphant), and All Souls Day on November 2 (the Church Suffering).
en.wikipedia.org/wiki/Church_militant