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stewstew03
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Then practice what you preach… and ***end your Protestant Reformation NOW.

Then practice what you preach… and ***end your Protestant Reformation NOW.

New protestant doctrine that suddenly appeared in the 16th century:What new doctrine was taught in the protestant reformation?
Since you practice “true” Christianity from the apostolic era, do your scriptures include the Gnostic Gospels, the Revelation of Peter, the Letters of Clement, or the Shepherd of Hermes? Bible-believing Christians read those scriptures up until the 4th/5th century.man… the catholic vs protestant debates never end…
And as a reader of many of these protestant vs catholic debates, I’ve noticed that the Catholics have such a huge support system in the history of the Church and the longevity of it’s organization and that protestants simply have the support of the Scriptures.
It is a tough decision to choose from.
You do realize that the consensus in the Church is that Mary did die (though formally her death is referred to as “the completion of her earthly life”).You do realize that most of the early accounts of the Virgin Mary’s Assumption have her actually, properly dead for at least some period of time, right?
And that several of the Church Fathers even gave homilies based on these accounts and had no issue with saying she had died?
The link you posted does not support your claim that “several of the Church Fathers gave homilies” on Mary’s death, but instead directs us to un-inspired texts akin to the Gnostic gospels. You’re not seriously claiming that the Palm narratives are authoritative, are you?
You are positing that the early “Christian Church” had these doctrines but then it became Catholic and they were supposedly lost. That is the great apostasy argument and it is a loser, and this is why.Some of these doctrines were very old and not practiced in the Catholic church
The girl in Mark 5:41 was dead for for less than one day. Does that mean she one-upped God Himself? Come on.You do realize that most of the early accounts of the Virgin Mary’s Assumption have her actually, properly dead for at least some period of time, right? And that several of the Church Fathers even gave homilies based on these accounts and had no issue with saying she had died?
pages.uoregon.edu/sshoemak/texts/dormitionL/dormitionL3.htm
Also, Enoch and Elijah are considered by some to be the “two faithful witnesses” from Revelation who return to witness in the end times and then be slain and rise 3-1/2 days later (so as not to one-up the Son of God, who rose on the 3rd day). And if Enoch & Elijah’s being resurrected before the Son of God would not have been fitting, how could Mary’s rising earlier than 3 days have been considered fitting? (Indeed, at least one dormition account has her dead 3-1/2 days.)
How can it be James’s sentence if he is just repeating what Peter said and everyone fell silent after Peter spoke?Well, no, as a matter of fact not, because after Peter spoke, then Paul and Barnabas gave their testimony, and then James delivered “my sentence” (i.e., not Peter’s, but his) on the matter. The idea that Peter “settled the matter” when he neither finished out the discussion nor rendered the verdict is rather ludicrous.
That no one believed Protestant doctrines for 1500 years shows how inconsequential they are. Double standard.Why does anyone have to show you that the whole Church believed this? If it were true, I’d be more suspicious of the fact that the whole church didn’t believe it, because it’s kind of hard to get something like that wrong. None of the heresies concerning Christ ever called him a sinner. That Mary’s sinlessness was up for grabs for 1800 years past the death of Christ shows how inconsequential it was to the faith.
That is called insulting the finished work of Christ. This is the same argument Protestants make against the Catholic Church regarding the Mass. But once again they apply a different standard.That wasn’t Paul “getting things wrong”. That was Paul behaving as a Jew to the Jews, even as he behaved as a Gentile when with Gentiles.
No one is proposing that Christ’s divinity is derived from Mary, mpartyka.Neither, since Jesus’ divinity isn’t derived from Mary. Jesus’ humanity is derived from Mary. Mary is how we know Jesus was a man, not that He was God.
I would say all these things at the very least, existed in the early centuries as well, regardless of what heretic taught it. For instance, Irenaus said that the Eucharist, even after the prayer, consists of both earthly and heavenly substances. But Catholics believe it is only heavenly. And no, he was not just speaking about “appearances”. Tertullian beleived that only adults should be baptized. And this is a man who was catechized and actually speaks just like Hippolytus’s instructions for the baptized.New protestant doctrine that suddenly appeared in the 16th century:
:bible1:
- The bible is the pillar and bulwark of truth.
- We are justified by faith alone, but not by a faith that is alone. (say wha’?)
- Baptism is merely symbolic (but a very important, albeit empty, symbol).
- Luther’s view of communion.
- Calvin’s view of communion.
- Zwingli’s view of communion.
- Believer’s baptism (infants need not apply).
- etc…
It seems anyone who believes in the notion of “total depravity” (and science) would come to the conclusion that Mary was conceived without the stain of original sin. Here’s the logic:No one is proposing that Christ’s divinity is derived from Mary, mpartyka.
The question is which belief enhances and highlights Christ’s divinity: the belief that Jesus’ mom was pure and holy, a fitting vessel for The Divine One, or the belief that Jesus’ mom was a depraved creature?
I find it quite fitting for saints.Statements such as this:
Is it your opinion that protestants had a full understanding of the Trinity and Christ’s divine/human nature in 33 AD? Oh wait, there were no protestants in 33 AD. And there was no King James Bible in 33 AD. Uh-oh… now what?
is simply not fitting for saints.
Firstly, Protestantism is a behemoth of beliefs, so it’s really in accurate to proclaim anything such as, “Protestants believe…”Also, since protestants believe that original sin is only transmitted through the male gender in a marriage relationship, would a baby be born free from original sin if (hypothetically speaking) a man was sinless and the woman had original sin?
Secondly, anyone who is a human creature has lost the original inheritance bequeathed to us through the fault of Adam and Eve. Unless God desires to preserve this human creature from this loss, due to His inscrutable will.Also, since protestants believe that original sin is only transmitted through the male gender in a marriage relationship, would a baby be born free from original sin if (hypothetically speaking) a man was sinless and the woman had original sin?
St. Peter says hi.So you are telling me that it is possible for a Pope to be misinformed about something, but then is totally informed when he is under the charism of infallibility? You gotta be kidding.
Believers baptism
… are both predicated on the mistaken concept that a person is not justified by unmerited grace but rather by actions the sinner takes such as having a correct belief system or making a personal decision to follow Christ, etc. This approach is wrong as explained here.justification by faith apart from works,
We were talking about Mary the Mother of Jesus and you said “Who is this Mary you speak of?” If what you wrote above is really what you meant by that then maybe you should have made it more clear, but from our perspective it looked an awful lot like you were mocking her, since you knew exactly who we were talking about.That’s a little unfair. I wasn’t giving an opinion, it’s a fact that we mention Mary so rarely I’ve had to wait for a clue before knowing whether we’re talking about the mother of Jesus or Mary Magdalene.
Because that was Erick’s original claim. He says here:Why does anyone have to show you that the whole Church believed this?
What you are saying is that the whole Church can believe that Mary was sinful,
and the Protestants only know what the Scriptures are because of the history of the Church and the longevity of its organization.man… the catholic vs protestant debates never end…
And as a reader of many of these protestant vs catholic debates, I’ve noticed that the Catholics have such a huge support system in the history of the Church and the longevity of it’s organization **and that protestants simply have the support of the Scriptures.
**
It is a tough decision to choose from.