This question is for Protestants only. What do you have against Mary?

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What new doctrine was taught in the protestant reformation?
New protestant doctrine that suddenly appeared in the 16th century:
  • The bible is the pillar and bulwark of truth.
  • We are justified by faith alone, but not by a faith that is alone. (say wha’?)
  • Baptism is merely symbolic (but a very important, albeit empty, symbol).
  • Luther’s view of communion.
  • Calvin’s view of communion.
  • Zwingli’s view of communion.
  • Believer’s baptism (infants need not apply).
  • etc…
:bible1:
 
man… the catholic vs protestant debates never end…

And as a reader of many of these protestant vs catholic debates, I’ve noticed that the Catholics have such a huge support system in the history of the Church and the longevity of it’s organization and that protestants simply have the support of the Scriptures.

It is a tough decision to choose from.
Since you practice “true” Christianity from the apostolic era, do your scriptures include the Gnostic Gospels, the Revelation of Peter, the Letters of Clement, or the Shepherd of Hermes? Bible-believing Christians read those scriptures up until the 4th/5th century.
 
You do realize that most of the early accounts of the Virgin Mary’s Assumption have her actually, properly dead for at least some period of time, right?
You do realize that the consensus in the Church is that Mary did die (though formally her death is referred to as “the completion of her earthly life”).
And that several of the Church Fathers even gave homilies based on these accounts and had no issue with saying she had died?
The link you posted does not support your claim that “several of the Church Fathers gave homilies” on Mary’s death, but instead directs us to un-inspired texts akin to the Gnostic gospels. You’re not seriously claiming that the Palm narratives are authoritative, are you?
 
You do realize that most of the early accounts of the Virgin Mary’s Assumption have her actually, properly dead for at least some period of time, right? And that several of the Church Fathers even gave homilies based on these accounts and had no issue with saying she had died?

pages.uoregon.edu/sshoemak/texts/dormitionL/dormitionL3.htm

Also, Enoch and Elijah are considered by some to be the “two faithful witnesses” from Revelation who return to witness in the end times and then be slain and rise 3-1/2 days later (so as not to one-up the Son of God, who rose on the 3rd day). And if Enoch & Elijah’s being resurrected before the Son of God would not have been fitting, how could Mary’s rising earlier than 3 days have been considered fitting? (Indeed, at least one dormition account has her dead 3-1/2 days.)
The girl in Mark 5:41 was dead for for less than one day. Does that mean she one-upped God Himself? Come on.
Well, no, as a matter of fact not, because after Peter spoke, then Paul and Barnabas gave their testimony, and then James delivered “my sentence” (i.e., not Peter’s, but his) on the matter. The idea that Peter “settled the matter” when he neither finished out the discussion nor rendered the verdict is rather ludicrous.
How can it be James’s sentence if he is just repeating what Peter said and everyone fell silent after Peter spoke?
Why does anyone have to show you that the whole Church believed this? If it were true, I’d be more suspicious of the fact that the whole church didn’t believe it, because it’s kind of hard to get something like that wrong. None of the heresies concerning Christ ever called him a sinner. That Mary’s sinlessness was up for grabs for 1800 years past the death of Christ shows how inconsequential it was to the faith.
That no one believed Protestant doctrines for 1500 years shows how inconsequential they are. Double standard.
That wasn’t Paul “getting things wrong”. That was Paul behaving as a Jew to the Jews, even as he behaved as a Gentile when with Gentiles.
That is called insulting the finished work of Christ. This is the same argument Protestants make against the Catholic Church regarding the Mass. But once again they apply a different standard.
 
Neither, since Jesus’ divinity isn’t derived from Mary. Jesus’ humanity is derived from Mary. Mary is how we know Jesus was a man, not that He was God.
No one is proposing that Christ’s divinity is derived from Mary, mpartyka.

The question is which belief enhances and highlights Christ’s divinity: the belief that Jesus’ mom was pure and holy, a fitting vessel for The Divine One, or the belief that Jesus’ mom was a depraved creature?
 
New protestant doctrine that suddenly appeared in the 16th century:
  • The bible is the pillar and bulwark of truth.
  • We are justified by faith alone, but not by a faith that is alone. (say wha’?)
  • Baptism is merely symbolic (but a very important, albeit empty, symbol).
  • Luther’s view of communion.
  • Calvin’s view of communion.
  • Zwingli’s view of communion.
  • Believer’s baptism (infants need not apply).
  • etc…
:bible1:
I would say all these things at the very least, existed in the early centuries as well, regardless of what heretic taught it. For instance, Irenaus said that the Eucharist, even after the prayer, consists of both earthly and heavenly substances. But Catholics believe it is only heavenly. And no, he was not just speaking about “appearances”. Tertullian beleived that only adults should be baptized. And this is a man who was catechized and actually speaks just like Hippolytus’s instructions for the baptized.

Believers baptism was the practice of the NT times as well as in the first 200 hundred years of the church. The texts of the NT all show baptisms of believing adults and children.

Are you saying there was no superstition in the Catholic Church throughout the 13th, 14th, 15th, and 16th century?
 
Protestants do not believe that sola scriptura is a belief handed down from the apostles.

They believe it is a circumstantial doctrine. In other words, the “Catholic” Church has gone so far into sin and secular power, what do we use to determine doctrine? Well, we cannot use apostolic succession because there have been way to many terminations of the other 11 lines and all we can really trace back is the succession of the bishops of Rome.

But hey, look at our Pope, he’s greedy and immoral. The Christians who wanted to be pure from the evil broke away. They may have been wrong about this. But the activity that was going on in the church was repugnant to Christ, and I believe that it is possible that God placed a judgement upon Rome until she repents.

This is why you do not read many amazing stories of saints and their effort to bring the mission of Christ to the world from many Catholics from the reformation period onward. Mother Teresa was a universalist, she was very outspoken about this and she was no help the people of calcutta if she actually told people that they were ok serving their gods.
 
And there has to be some room for a teaching on justification by faith apart from works, for Paul teaches this in Romans 4. I think it is very clear that “works of the law” do not only refer to outward ceremonial Jewish works, and this is also admitted by many catholic apologists. And then they have to re-define faith to mean “faithful works” in order to maintain that Paul does not teach justification by faith alone.

And really this is just a straw man. Because the protestants actually taught more on the necessity of holiness and perseverance than did any of the Catholics. The theology of the puritans was an outflow of the doctrine of salvation posed in Calvin’s theology. They hard pressed the need for holiness in order to enter into heaven. They saw themselves as doing this out of a reaction to the easy-believism of the Catholic Church (just go through the sacraments and look good).

Therefore, if you read through the Fathers and notice they speak about the necessity of good works for eternal life, then you need to read the protestant theology of the puritans and you will see nothing different.
 
No one is proposing that Christ’s divinity is derived from Mary, mpartyka.

The question is which belief enhances and highlights Christ’s divinity: the belief that Jesus’ mom was pure and holy, a fitting vessel for The Divine One, or the belief that Jesus’ mom was a depraved creature?
It seems anyone who believes in the notion of “total depravity” (and science) would come to the conclusion that Mary was conceived without the stain of original sin. Here’s the logic:


  1. ]God creates mothers with a natural inclination to love and nurture their children.
    *]The doctrine of total depravity says that we are born into this world morally corrupt, unable to turn to Christ.
    *]God created Mary to bring Christ into this world, and to love and nurture Him during His childhood.
    *]Mary was not a morally corrupt mother who rejected her son, Jesus Christ.
    *]Therefore, Mary was created without the stain of original sin.

    It makes zero sense to claim that Mary was morally corrupt, or naturally disposed toward sin as a result of man’s Fall (i.e., inclined to reject God), while at the same time holding to the idea that Mary loved Christ at the moment He was conceived by the Holy Spirit in her womb.

    *We know from science (and common sense) that mothers have a maternal instinct to love/care for their children.
 
The doctrine of total depravity does not say that Mary could not have loved Jesus. Total depravity simply teaches that without the aid of God’s grace, not the normal grace of human life, but the special grace of God’s calling (which some catholics are allowed to believe) coming to make the first move upon the soul, that person cannot attain salvation by their own works of merit or effort.

The doctrine of partial depravity, or something less than total depravity, teaches that man on his own can attain salvation if he just really stringed out the sin of his life and worked with what good is in his heart
 
Statements such as this:

Is it your opinion that protestants had a full understanding of the Trinity and Christ’s divine/human nature in 33 AD? Oh wait, there were no protestants in 33 AD. And there was no King James Bible in 33 AD. Uh-oh… now what?

is simply not fitting for saints.
I find it quite fitting for saints.

What was it that St. Teresa of Avila said? Something like, “God save us from sour-faced saints”.

Sometimes a bit of levity is a welcome relief in the CAFs discussions.
 
Also, since protestants believe that original sin is only transmitted through the male gender in a marriage relationship, would a baby be born free from original sin if (hypothetically speaking) a man was sinless and the woman had original sin?
Firstly, Protestantism is a behemoth of beliefs, so it’s really in accurate to proclaim anything such as, “Protestants believe…”
 
Also, since protestants believe that original sin is only transmitted through the male gender in a marriage relationship, would a baby be born free from original sin if (hypothetically speaking) a man was sinless and the woman had original sin?
Secondly, anyone who is a human creature has lost the original inheritance bequeathed to us through the fault of Adam and Eve. Unless God desires to preserve this human creature from this loss, due to His inscrutable will.
 
So you are telling me that it is possible for a Pope to be misinformed about something, but then is totally informed when he is under the charism of infallibility? You gotta be kidding.
St. Peter says hi. 👋

You do know that Peter was misinformed about lots of things.

And yet he wrote an infallible epistle. Twice. Right?

Oh, and St. Paul says hi, too.

And so does Moses.

And David.

And Sts. Matthew

Mark

Luke

John

and the inspired writer of Hebrews.

All men who were misinformed at some points in their lives.

All given the charism of infallibility when it came to proclaiming the Word of God.
 
Believers baptism
justification by faith apart from works,
… are both predicated on the mistaken concept that a person is not justified by unmerited grace but rather by actions the sinner takes such as having a correct belief system or making a personal decision to follow Christ, etc. This approach is wrong as explained here.

That is why you can’t seem to get the Immaculate Conception. Mary was justified as a free and unmerited gift stemming from the future sacrifice of Calvary (as Enoch and Elijah were).
 
That’s a little unfair. I wasn’t giving an opinion, it’s a fact that we mention Mary so rarely I’ve had to wait for a clue before knowing whether we’re talking about the mother of Jesus or Mary Magdalene.
We were talking about Mary the Mother of Jesus and you said “Who is this Mary you speak of?” If what you wrote above is really what you meant by that then maybe you should have made it more clear, but from our perspective it looked an awful lot like you were mocking her, since you knew exactly who we were talking about. 🤷
 
man… the catholic vs protestant debates never end…

And as a reader of many of these protestant vs catholic debates, I’ve noticed that the Catholics have such a huge support system in the history of the Church and the longevity of it’s organization **and that protestants simply have the support of the Scriptures.
**
It is a tough decision to choose from.
and the Protestants only know what the Scriptures are because of the history of the Church and the longevity of its organization.

Reminds me of a quote I once read (paraphrasing)

You have the mysterious conviction that you can attack a procession of Catholic worshippers, knock the miter off the priest’s head, dash the Eucharist to the ground, burn the vestments, smash the images, and overturn the altar – yet inexplicably seize their Holy Book and declare it an infallible oracle.
 
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