I’ve seen no devotions to Gabriel on the scale of Mary. Certainly no one talks about “the power of Gabriel” and being “overwhelmed by his presence to kneel and pray” as some here have described with Mary. Exaggerations those, maybe?
I’ve been to a few Divine Liturgies (beautiful, just like the Tridentine Mass), and I’ve never heard devotion to Mary on the scale of some Catholics. Not that the Mass does anything like that, I would clarify, but I’m just uncomfortable with the excessive nature of Catholic devotion to Mary. If the Church would come out and say to tone it down, then I wouldn’t be as uncomfortable because I’d understand it wasn’t approved. But it often seems like that it is.
Please explain it for my young, foolish ears then (not sarcasm, just to clarify).
I think you misunderstood what Keverlast said. I don’t believe he said that he was somehow
compelled to get on his knees to pray to Mary, but that while he was already on his knees,
learning to pray the rosary, he had a spiritual experience that was strong enough for him to recognize it as being a
result of his prayer. That is actually a very common occurrence for some people while praying the rosary. Those kinds of ‘feelings’ come from God as an affirmation that He is pleased with our prayers. They’re called ‘signal graces’.
What most non-Catholics don’t fully understand is the real purpose and formula for praying the rosary. That’s why they believe that it’s a prayer that just focuses on Mary. It does
not. It’s really a contemplative tool that is used to help us to concentrate while we meditate on the life of Jesus. That’s the true purpose and what Mary wants us to do whenever we say it. The repetition of the Hail Mary is almost done in a monotone that is meant to focus our attention on the subject (the ‘mystery’) of each ‘decade’ (1-Our Father, 10-Hail Marys, 1-Glory Be). Some people complain about so many Hail Marys in comparison to the Our Father or the Glory Be to God, but the truth is, the OF & GB are more powerful prayers, because they are directed to God, Himself.
The Mysteries of the Rosary
The Joyful Mysteries
The Annunciation of the Angel to Mary
The Visitation of Mary to Saint Elizabeth
The Nativity of Jesus in Bethlehem
The Presentation of Jesus to the Temple
The Finding of Jesus in the Temple
The Sorrowful Mysteries
The Agony of Jesus in the Garden
The Scourging of Jesus at the Pillar
The Crowning with Thorns
The Carrying the Cross
The Crucifixion and Death of Jesus
The Glorious Mysteries
The Resurrection of Jesus from the Dead
The Ascension of Jesus into Heaven
The Descent of the Holy Spirit Upon the Apostles
The Assumption of the Blessed Virgin Mary into Heaven (The Assumption by God’s Power, not her own)
The Coronation of the Blessed Virgin Mary in Heaven
The Mysteries of Light
The Baptism of Jesus
The Wedding at Cana
The Proclamation of the Kingdom of God
The Transfiguration of Jesus
The Institution of the Holy Eucharist by Jesus
All of these things are to be meditated on while saying the Rosary. Each decade is dedicated to one aspect of the life of Jesus. So, the Rosary, is just a tool to be used in order to concentrate our minds on the life of Christ. There is no focus on Mary except as a magnifying glass to concentrate our prayers to God.
Here’s a link to describe what the
Rosary is, it’s real purpose and how to say it. It also gives more detail on what each of those meditations signify in our lives as Catholics/Christians.
The Holy Rosary is almost always a big part of any claims of ’ Marian apparitions’.