MFM-
This is a really fascinating point…would you mind starting a new thread on Peter the “small moveable stone” so we could discuss this in more detail?
Thanks.
The “pebble” reference is one of the hoariest and, if you would allow me an uncharitable moment, stupidest anti-Catholic arguments against Peter’s primacy.
Like that foolish woman on television Melissa Scott*, it relies upon a combination of private interpretation of scripture (expressly forbidden in scripture, ironically), reliance upon the anti-Catholic bible, Lorraine Boettner, and a specific form of hubris, Greek pseudo-scholarship.
To recap something explained in great detail in Karl Keating’s Catholicism and Fundamentalism, pp. 210-212:
Some Protestants, deriving their argument entirely from Boettner, claim that the plain meaning of Matthew 16:18, where Simon’s name is changed to Peter and he is declared the Rock upon which His Church would be built, is really Jesus insulting Peter by calling him a little, moveable pebble (an odd thing for our Lord to do after Peter makes the first radical declaration of faith “You are the Christ, the Son of the living God.”)
They come to that perverse reading because in quoting our Lord, the Greek translation uses two words, Petros and petra. Petros does mean small, moveable stone (but is masculine, as Greek, like some other languages, uses gender) and petra means giant rock. The silly argument, then, is that Jesus never intended rock to mean rock.
Here’s why it’s particularly ridiculous:
- The original language is Aramaic, not Hebrew,* not Greek*. So the original text uses a non-gender specific word, kepha, in both instances. Elsewhere is sacred scripture, you will see Peter called Cephas, a variation on kepha. Of course, this devastates the argument in and of itself.
- In the Greek translation, naturally one would translate petra to Petros, because God would not re-name Simon with a feminine noun, anymore than He would rename Simon “Beth” or “Sue.”
Even accepting the Greek pseudo-scholarship and this silly private interpretation, calling Peter a small moveable stone would not be devastating to Peter’s primacy because we know that Jesus did not choose the mystical John to lead His Church, nor the brilliant theologian Paul. He chose Peter, commanding him to “bind and loose” sin (the origins of Catholic sacramental confession). He chose Peter, who he prayed for personally (Luke 22:31), the one who denied Jesus three times and repented to the risen Lord three times. As an apologist put it, a chain is only as strong as it’s weakest link. Peter, for all his flaws, was chosen to head the Catholic Church and “feed” Christ’s sheep. And the authority given to him with the keys is later extended to all the apostles, signifying that this authority was not to die with Peter but be perpetuated by what would become the apostolate of the Catholic Church’s sacramental priesthood. So even with the absurd reading of small pebble, this makes no dent in the primacy of Peter. That would only mean that, being God, he could entrust his Church to even the smallest among them because, after all, it’s God’s Church, not Martin Luther’s, not John Calvin’s, not Pastor Melissa Scott’s.
Conclusion (sadly, always the same): When Protestants say the Bible is their only authority, they are really saying that their interpretation of scripture is the only authority. It is, finally, a fatal act of narcissism.
As one apologist put it, even if you only trust the Bible: There you will find that God did not leave us an authoritative book, but an authoritative Church.
*Do I hold my own knowledge of Greek above Scott’s? No. Do I hold the early Church fathers, actual Greek scholars, and those who walked with Jesus and the apostles and who commonly spoke Greek above Melissa Scott’s? Hell, yes. Following Boettner’s lead, Scott’s use of Greek is practically a parlor trick.