The beginning of time and the universe is a myth and superstition.
Wouldn’t that be great for believers - and philosophers!
- Time is relative change
- Whatever is proposed to have caused time could have no change concerning it because change IS time, thus it must be changeless and timeless and thus “eternal”.
If motion/change “takes time”, then time cannot be identical with motion/change. They have to be different - and they are.
- If the cause of time exists and cannot change, then it cannot *become *the cause, but rather has always been the cause.
- The cause of time cannot exist without causing time, else it would not be the cause of time.
- If the cause of time is present, time is immediately present.
- The cause of time had to be eternal and thus what it causes had to be eternal as well.
- Time is eternal - it never began.
This betrays the source of your confusion. You are under the misconception that
time must be
caused. Time needs no cause. Time is a
correlate of motion/change. (I have to write “motion/change” because you do not seem to understand that in the slightly wider sense, they are the same. In fact, as defined by Aristotle and Aquinas, as privation and possession, they are the same.) A “correlate” means that two, or more, things are quasi-related to each other, such as two cars driving parallel to one another, but they not caused to do that by the other, although they could be.
God caused the first mobile/sentient being(s). At the same moment, time became apparent to those mobile/sentient beings. Time need not have been,
per se, “caused.” Similarly, though God exists and creates “good”, He does not necessarily create evil. Evil can be correlative, in most respects, with good. Good may be caused and present; evil is the privation of good and may, or may not, be present but is not caused.
Furthermore, if sentient being had been created at the origination of God’s being, then motion/change and time would be eternal, as you suggest. However, souls are created by God and incur their forms sequentially as (human-) time passes. But, to God there is a simultaneity of all of this that we, as humans, cannot grasp.
Now, while I cannot authoritatively deny your belief that time is eternal, your argument does not authoritatively argue for its truth. Your failure to grasp what “time” is, is not a compelling indication that you are in possession of anything other than the vaguest understanding that the earliest of men had. Nevertheless, it is shown that the eternality of time is not a necessary property of the eternality of God. Such concepts as time, eternity, infinite duration, etc., are concepts provided so that mankind can grasp their meanings.
"The more complete a being is, the less it changes. A perfectly complete being would not change or need to change at all. It would possess its whole being permanently, and not in a variable series of successive stages. It would be capable of embracing its whole reality in one permanent experience. It would be always wholly itself, and forever identical with itself in every respect. It would realize
all of its possibilities and meaning at once. There would be no past or present or future in our relative sense, but all would be an abiding “now,” or transcendent “present.” It would not merely (as we can partially) include the “past” by representative memory, and the “future " by anticipation based on past and present knowledge. In perfect being “past and future” would be actually present and fully possessed without differentiation of periods. Perfect duration would involve an unrestricted consciousness of the fulness of being. Time would not apply to it: it would be eternal life.” -
The Teaching of the Catholic Church, Vol I, p. 99, The Macmillan Company, 1962.
The above is the tradition and teaching of the Catholic Church. Your viewpoint is considerably at odds with this. But, you seem to be trying.
God bless,
jd