Tired of the phrase "Cradle Catholics"

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Hey Navy Mom: As a “cradle Catholic”, and I was in your husband’s position, I would not have taken your comment as derogatory (perhaps that’s just my own Navy upbringing). BTW, just what is a “dh”? I presume it’s something like “devoted husband”, “darling husband”, or “devout husband”? I hope it’s not “dumb husband”!
Yes, dh means dear or darling husband. I am so used to using it with my email groups that when I am typing on the computer that it is second nature. I also use dd (darling daughter), ds (darling son), and mil/fil (mother in law/ father in law).😃
 
I think the original post is overly-sensitive. I was a cradle-Episcopalian, how proud do you think I am of that? I don’t care what a CRADLE CATHOLIC calls himself as long as he call me a fellow Catholic.

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One must be wary of there being the implication that cradle Catholics don’t go through a conversion process of some sort. Conversion is a lifelong process. When one becomes an adult responsible for one’s own life and activities, the choice to continue being a practicing Catholic may not look obvious or earthshaking but it is a conversion moment itself.

I chose to leave off practice as soon as I could and my family couldn’t force me to go any more. I couldn’t wait to leave. So I know choosing to continue as a rock-steady, steadfast Catholic is a conversion. 👍
Conversion? of Cradle Catholics? I guess I didn’t know I was in a group that was/is being derogodated.
 
One must be wary of there being the implication that cradle Catholics don’t go through a conversion process of some sort. Conversion is a lifelong process. When one becomes an adult responsible for one’s own life and activities, the choice to continue being a practicing Catholic may not look obvious or earthshaking but it is a conversion moment itself.

I chose to leave off practice as soon as I could and my family couldn’t force me to go any more. I couldn’t wait to leave. So I know choosing to continue as a rock-steady, steadfast Catholic is a conversion. 👍
I’ll admit it. I have used the term “cradle Catholic” in a derogatory manner. :o Usually, it has been when talking about how my dh wasn’t able to answer my questions about the Catholic faith before I converted. He falls into that category of not well catechised adults. When had a big argument about infant baptism before we were married. He wasn’t able to tell me why. All he would say was that he knew that they told him in CCD, but he didn’t remember why. It just was. You just accept it. Now, for someone like me who wants to know why and to be shown, that just did not work!

So, I’m sorry if the term offends you, but it does help when you are trying to explain to others why someone who is a Catholic very evidently doesn’t know what the church stands for or why. So, since I am now the mom of 4 “cradle Catholics”, I am making sure that my “cradle Catholics” don’t fall into the category of uninformed/ unformed Catholics. I don’t want them to be cultural or cafeteria Catholics either!
How is it that Post Vat. II Catholics (I am assuming, and you know what that means.) are more well Catechized than we “Cradle Catholics”? My confusion is the voting patterns of supposedly well Catechized Catholics of what I assumed were Post Vat. II Catholics, (apparently another misguided assumption) during the last election for POTUS.

Claify for me someone and give examples of how we are less Catechized.

I have always been under the impression that those not Cradle Catholics are/were more in danger of weak Catechesis than those of us educated in Catholic teachings before Vat II. Thanks.
 
May I jump in here…very interesting thread…I am a graduate of RCIA who is still trying to become a member of the CC. I am researching information about my past divorce to a catholic who is not providing some requested information willingly yet. It should work itself out the next round of RCIA in 2010. Just giving some background.

The term “cradle catholics” is a term that I have heard from other catholics only. The term “converted catholics” is a term that I have heard from other catholics only. The term “cafeteria catholics” is a term that I have heard from other catholics only. These are labels which seem to be the eqivalent of “urban legends” and they seem to have taken on a life of their own as well, by news media celebrities who are catholics themselves. The protestants (I include all the denominations here) have no/no terms such as this and their accompanying “meanings” or “inferences”. I am a baptised episcopalian at birth - confirmed at maybe 11 or 12, born-again, and have been attending methodists churches and inspired by the like of Fr Corapi and Billy Graham. There has never been a distinction or timeline given or associated. This is a catholic phenomenon…

I am also aware of the term “practicing catholic” as well to signify that this is a catholic CHRISTIAN who is practicing their faith, not just holding onto or being identified with a “label”.

I believea better phrase and more indicative of the situation would be “confirmed catholic” as this is what we or you all are!
 
The term “cradle catholics” is a term that I have heard from other catholics only. The term “converted catholics” is a term that I have heard from other catholics only. The term “cafeteria catholics” is a term that I have heard from other catholics only. These are labels which seem to be the eqivalent of “urban legends” and they seem to have taken on a life of their own as well, by news media celebrities who are catholics themselves. The protestants (I include all the denominations here) have no/no terms such as this and their accompanying “meanings” or “inferences”. I am a baptised episcopalian at birth - confirmed at maybe 11 or 12, born-again, and have been attending methodists churches and inspired by the like of Fr Corapi and Billy Graham. There has never been a distinction or timeline given or associated. This is a catholic phenomenon…
Your “Catholics” only use of “Cradle . . . .” designation is not universal. A fellow “Cradle Episcopalian” differs, from earlier in this thread:
I spent nearly 15 years of my life in the Episcopal Church, and I often would hear the term “cradle Episcopalian” or (less often) “cradle Anglican.” Most of the ones who used that term were the “cradle people” themselves. But it was never used in a negative way.

When I first heard the term “cradle Catholic” I assumed it was meant the same way as “cradle Episcopalian.” Never occurred to me that there would be people offended by it. To me it is a neutral term, a descriptive term, meaning someone raised in that faith – like “cradle Lutheran” or “cradle Baptist” (and I’ve heard those terms also).
Perhaps use of the “Cradle” handle varies by geographic region and not by religion?👍
 
How is it that Post Vat. II Catholics (I am assuming, and you know what that means.) are more well Catechized than we “Cradle Catholics”? My confusion is the voting patterns of supposedly well Catechized Catholics of what I assumed were Post Vat. II Catholics, (apparently another misguided assumption) during the last election for POTUS.

Claify for me someone and give examples of how we are less Catechized.

I have always been under the impression that those not Cradle Catholics are/were more in danger of weak Catechesis than those of us educated in Catholic teachings before Vat II. Thanks.
I think there is a miscommunication here. My “cradle Catholic” IS a Post Vat. II Catholic. Most of the people that I hear from on this subject beleive that Pre Vat. II Catholics were better catechized. “Cradle Catholic” is used broadly for anyone who was born and raised Catholic whether it is Pre or Post Vat. II. My personal experience is that most of the negative comments have been about those who went through the late 60’s & 70’s where it seemed to be more of a feel good thing than teaching them about their faith. That is why I use the Balitimore Catechism with my kids along with what they use at CCD. Which I have to say that we are blessed in that their CCD books are very good. But, as a CCD teacher, my big problem is that the parents, who were raised in the Post Vat. II, don’t follow through at home or make it a priority. They expect us to teach in 1 hour a week for 30 weeks everything that the kid needs to know. That is just unreasonable! They need to step up find out what their kids are learning. Talk to them about it. Share with them and most of all PRAY together as a family and GO TO MASS! I had 2 kids this year that didn’t even go to Mass. One didn’t go to church at all. The other went to the Protestant chapel service. I don’t get it.
 
I think there is a miscommunication here. My “cradle Catholic” IS a Post Vat. II Catholic. Most of the people that I hear from on this subject beleive that Pre Vat. II Catholics were better catechized. “Cradle Catholic” is used broadly for anyone who was born and raised Catholic whether it is Pre or Post Vat. II. My personal experience is that most of the negative comments have been about those who went through the late 60’s & 70’s where it seemed to be more of a feel good thing than teaching them about their faith. That is why I use the Balitimore Catechism with my kids along with what they use at CCD. Which I have to say that we are blessed in that their CCD books are very good. But, as a CCD teacher, my big problem is that the parents, who were raised in the Post Vat. II, don’t follow through at home or make it a priority. They expect us to teach in 1 hour a week for 30 weeks everything that the kid needs to know. That is just unreasonable! They need to step up find out what their kids are learning. Talk to them about it. Share with them and most of all PRAY together as a family and GO TO MASS! I had 2 kids this year that didn’t even go to Mass. One didn’t go to church at all. The other went to the Protestant chapel service. I don’t get it.
I certainly don’t get it either, why a child is going to Catechism and they don’t go to Mass let alone that they go to a Protestant service! Are they Catholic?

I understand what you say about Post Vat II and parents following up on what their kid’s are being taught. But I think that probably happened Pre Vat II as well. I was raised in that era. my parents were Catholic through and through we went to Mass Sundays and often daily; we prayed the rosary every night. I was involved at the parish in the choir my brothers were altar boys. But as far as following up on what was taught in Catechism my parents did count on the nun’s teaching us what we needed to know.
 
In general comment to all, I went through a confirmation decades and decades ago - I did not really understand and appreciate the gospel and Jesus Christ until I went through my second informal spritual and internal “confirmation” in college. yes - charismatci preachers and churches which focused and educated me on the Bible really brought me back. This born-again spiritual experience - a personal commitment to JC and having a basic understanding of the Bible was essential.

The true conversion has come from my 9 month long study with RCIA from stem to stern of the Catechism - it is truly the most inspired religious work on earth - next to the Bible. That with this website, frank to and fro discussions with very devout catholics of both liberal and conservative bents, The Great Adventure bible study has readied me again for another round of RCIA and acceptance into the CC.

My round about point is that we have to continually renewing ourselves spiritually - God provides many ways to do this throughout our lives to increase our sanctification.

If we are only depending upon the nuns and they are pre or post vatican 2, maybe that is not enough. It is possible and probable that the particular child mentioned who is going to protestant service is being educated very well in the christian faith - the baptists have a wonderful and deep sunday school program for every age through 80. So far, I have not seen anyhting close to that in the CC…

Perhaps, it is time for the adults to renew their own knowledge in their catechism so they are better equipped as Paul says to lead and teach.
 
Hi All, I wish i had been a “cradle catholic”. I wandered the deserts of protestantism for 27 of my 66 years. I am grateful he called me home. Blessings. His will be done. Garland
 
I think there is a miscommunication here. My “cradle Catholic” IS a Post Vat. II Catholic. Most of the people that I hear from on this subject beleive that Pre Vat. II Catholics were better catechized. “Cradle Catholic” is used broadly for anyone who was born and raised Catholic whether it is Pre or Post Vat. II. My personal experience is that most of the negative comments have been about those who went through the late 60’s & 70’s where it seemed to be more of a feel good thing than teaching them about their faith. That is why I use the Balitimore Catechism with my kids along with what they use at CCD. Which I have to say that we are blessed in that their CCD books are very good. But, as a CCD teacher, my big problem is that the parents, who were raised in the Post Vat. II, don’t follow through at home or make it a priority. They expect us to teach in 1 hour a week for 30 weeks everything that the kid needs to know. That is just unreasonable! They need to step up find out what their kids are learning. Talk to them about it. Share with them and most of all PRAY together as a family and GO TO MASS! I had 2 kids this year that didn’t even go to Mass. One didn’t go to church at all. The other went to the Protestant chapel service. I don’t get it.
Sorry, yep, I miscommunicated. I was only thinking of all of us ooooooooold Cradle
Catholics before Vat. II. Isn’t it strange how one sees things as only regarding oneself? :doh2:
 
I’ve heard the phrase used occasionally, and only rarely with the intention of negative connotations. I’m in the process of going through RCIA, and I whilst I do not regret the journey which has brought me to where I am today, sometimes think it would have been no bad thing if I had been born and brought up in a Catholic family.

Last Thursday, at the end of Mass and before our RCIA meeting, Father asked all those in the congregation who were “cradle Catholics” to raise their hands, and then asked all those who had converted to do the same. He wanted to reassure those of us in RCIA that we’re not the only ones coming to the faith as adults. The show of hands was a fairly even split, but although their stories might be different, they’re all members of the same Church, as I hope to be myself in due course.
 
May I jump in here…very interesting thread…I am a graduate of RCIA who is still trying to become a member of the CC. I am researching information about my past divorce to a catholic who is not providing some requested information willingly yet. It should work itself out the next round of RCIA in 2010. Just giving some background.

The term “cradle catholics” is a term that I have heard from other catholics only. The term “converted catholics” is a term that I have heard from other catholics only. The term “cafeteria catholics” is a term that I have heard from other catholics only. These are labels which seem to be the eqivalent of “urban legends” and they seem to have taken on a life of their own as well, by news media celebrities who are catholics themselves. The protestants (I include all the denominations here) have no/no terms such as this and their accompanying “meanings” or “inferences”. I am a baptised episcopalian at birth - confirmed at maybe 11 or 12, born-again, and have been attending methodists churches and inspired by the like of Fr Corapi and Billy Graham. There has never been a distinction or timeline given or associated. This is a catholic phenomenon…

I am also aware of the term “practicing catholic” as well to signify that this is a catholic CHRISTIAN who is practicing their faith, not just holding onto or being identified with a “label”.

I believea better phrase and more indicative of the situation would be “confirmed catholic” as this is what we or you all are!
i was a “cradle Episcopalian” until i joined the Catholic church last year. i don’t know if there might be cradle methodists or cradle presbyterians because i have never attended those churches.
i don’t know when people began to use the words cradle Catholic or cradle Episcopalian, but obviously it has to do with being baptized as infants i would guess.
it doesn’t bother me if someone calls themselves a cradle Catholic.
 
I am a ‘Cradle Catholic’ baptised at 8 days old (that’s how it was in 1936, in India anyway).
Some years ago I saw in the back window of an Italian-registered car (in English!): “I SURVIVED CATHOLIC SCHOOL!” and thought, ‘another Cradle Catholic!!!’🙂
Yes, I ‘lapsed’ for many years, but came back strengthened in faith. I know my Lord prefers His children to ask tough questions although those who accept unquestionably are patted on the head too!
I had a second baptism, dunked in water, when I was 47 or so, which shocked traditionalists. Way I saw it, at my first (infant) Baptism I was my Mother’s gift to God. Second time I was my own freewill gift of myself to the Lord! Many of my friends have a second marriage blessing cos they were too young to know anything first time around!
Recently I was given what used to be called ‘The Last Rites’ before a heart op. Told my PP, ‘I’ve had all of them now, except Ordination’. “Well, when the Pope gets around to Married Priests, I can arrange that for you, Ian!”
 
Peace be with you all. I am a convert to Catholicism, (receiving my profession of faith at the age of 21) and while I did hear the phrase “Cradle Catholics” used disparagingly–usually by atheists–I found that people who had been raised in the faith were for the most part very knowledgeable and helpful toward us converts–and I continue to rely on their knowledge to this day as I learn more and more about my faith after almost 30 years of being a practicing Catholic (I like to say, I am practicing until I get it right!)

However, I did in my early years in the faith encounter people who had been raised in the church who asked no questions and seemed to have a very narrow and joyless view toward the faith. This was disturbing to me as a young catechumen on a college campus, where I thought that students of whatever faith would enthusiastically embrace that faith with rejoicing. The RCIA class in 1982 that I went to was nothing at all like the class in which I sponsored a catechumen last year. In 1982, I was basically on my own in the class except for my confirmation in which a fellow student agreed to be my sponsor. As a convert, in that particular diocese, I felt as though I would never be received by the congregation as a “real” Catholic. That opinion holds true in my home town, wherein it is known that I was raised as a Methodist and converted to Catholicism–but some of the “cradle Catholics” there don’t accept me as a true member of the church. So, in essence it can go both ways. What I would hope is that we will all accept one another without petty quibbles–after all, doesn’t “catholic” mean “universal?”
 
I am a convert. When I use the term “cradle Catholic” I mean it with the highest respect and even a little envy (I think god will forgive for the envy). Cradle Catholics are the bedrock of the body of the Church. My grandchildren will be cradle Catholics and their children will be cradle Catholics. How could the Church have lasted these two thousand years without the cradle Catholics? They form the core for the leadership in each parish.

So when I say “cradle Catholic” I feel I am recognizing those people who have made being a Catholic possible. I do not know a convert who does not feel the same as I do; since, I’m active in RCIA that really is a lot of converts.

As an aside, many of the cradle Catholics I know are proud to call themselves cradle Catholics.
 
I am a convert. When I use the term “cradle Catholic” I mean it with the highest respect and even a little envy (I think god will forgive for the envy). Cradle Catholics are the bedrock of the body of the Church. My grandchildren will be cradle Catholics and their children will be cradle Catholics. How could the Church have lasted these two thousand years without the cradle Catholics? They form the core for the leadership in each parish.

So when I say “cradle Catholic” I feel I am recognizing those people who have made being a Catholic possible. I do not know a convert who does not feel the same as I do; since, I’m active in RCIA that really is a lot of converts.

As an aside, many of the cradle Catholics I know are proud to call themselves cradle Catholics.
Just remember this though… glory is for God not you, me or anyone else. This is not a contest of who’s more holier and all that other rheteric that comes from human point of view. We can throw around different theories, arguments and the like all day and night but at the end of the day it’s a term that does create a line of division amongst us as brothers & sisters in Christ. I can’t stop you or anyone else from using the term but I will say that again we should be focused on serving God and living in love, peace, and unity with each other all for the glory of Christ not for the glory of ourselves. Remember too that God is watching all this stuff and He knows the hearts of all men. We can persuade and sweet talk each other but we cannot bs God by any means. Lets remember who we’re really serving here. God bless you & all on here!!! :signofcross::grouphug:🙂
 
Yes. Ideally, baptized non-Catholics would be assessed to find out what gaps exist in their current level of knowledge, receive Catechesis to fill these gaps, and then be brought into the Church as soon as the arrangements can be made for them to have a sponsor and to complete their First Confession. It is inappropriate for ****baptized non-Catholics to be required to follow the same process of formation as the unbaptized.
I agree, I had to do almost a year of RCIA when I had been reading and studying the c hurch including reading the the catachism. I am glad to be a cathoilc now but reading how Irishcatholic feels makes me feel sad. You don’t know how a long time protestasnt can feel coming inmto the church. We can feel as if we may be suspect by the “cradle catholics” as if we were going to be real catholics. I am insulted that he thinks that way about us.

Dissapointed!
 
Donseas wrote: How could the Church have lasted these two thousand years without the cradle Catholics?

Does anyone know when “cradle Catholicism” began? In the early church, possibly right up to when Constantine made Christianity the official religion of Rome (325?), adult baptisms were the norm it seems. Adults made the choice, the decision: give oneself as a freewill offering to God or not? Somewhere along the line, the official church fell into line with the old Jewish practice (according to the Law of Moses) of presenting the baby in the Temple on the 8th day. I was baptised at 8 days old in 1936, but obviously had no say in the matter: I was my Mother’s gift to God.
When I was 46 years old I decided to be baptised again, this time in full awareness of the sanctity of baptism, in full and complete awareness that I was giving myself to God, of my own free will and joy!
So, cradle Catholics take note: perhaps its the Converts who, like Mary, have chosen the better path?🙂
 
Donseas wrote: How could the Church have lasted these two thousand years without the cradle Catholics?

Does anyone know when “cradle Catholicism” began? In the early church, possibly right up to when Constantine made Christianity the official religion of Rome (325?), adult baptisms were the norm it seems. Adults made the choice, the decision: give oneself as a freewill offering to God or not? Somewhere along the line, the official church fell into line with the old Jewish practice (according to the Law of Moses) of presenting the baby in the Temple on the 8th day. I was baptised at 8 days old in 1936, but obviously had no say in the matter: I was my Mother’s gift to God.
When I was 46 years old I decided to be baptised again, this time in full awareness of the sanctity of baptism, in full and complete awareness that I was giving myself to God, of my own free will and joy!
So, cradle Catholics take note: perhaps its the Converts who, like Mary, have chosen the better path?🙂
First, St. Polycarp was a “cradle Catholic” since he had been baptized 86 years prior to his death by martyrdom. That was in the 100s AD, well before the time of Constantine - in fact, small-t tradition holds that St. Polycarp was baptized as an infant by St. John the Apostle. It’s true that in the time of Constantine, adult baptism was quite common, but this was due to the preponderance of mixed marriages during that era - Constantine’s father was a pagan, and his mother was a Catholic; same with St. Augustine, and many other leading figures of that era. Both of St. Ambrose’s parents were pagans - he himself was an adult convert.

Second, baptism is not a repeatable sacrament - you could not have gotten “baptized again” as an adult, although you may have had a memorial of baptism ceremony that included some water. (Unless you had it done by a heretic, in which case, all you did was participate in a heretical attempt at rebaptism.)
 
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