Originally posted by Churchmouse
I thoroughly understand the difference between the two, but the thing is—I don’t *buy into *the differences between devotion to God and devotion to Mary.
There is nothing to “buy into”. There is a difference, you do not comprehend it. However, since your heart, soul and mind cannot comprehend a difference, you would be putting your soul in grave danger by devotion to Mary.
posted by churchmouse
You didn’t read it? And still you chose to defend it?
I actually did not defend it, I asked Originally Homer and then you to show me where the words of Our Lady contradict Jesus. Unlike you I can have confidence not only in God, but in the proclamations of my church. The church proclaimed that I may choose to believe the apparitions of Fatima. I can choose not to also. The Bible tells me the church is a “pillar and foundation of Truth” 1 Tim 3:15. So therefore, with great confidence, I can know that nothing Our Lady said contradict the teachings of Christ without even reading them first. And your belief that the words contradict stem from your inability to comprehend the difference between devotion to God (Worship) and devotion to Mary, her immaculate heart, the saints, your spouse, and if you have any, your children.
posted by churchmouse
Again, it wasn’t the garment, but the faith in Him that healed her. In all these instances, there is no record of these folks taking the artifacts, venerating them, …
Actually, the early church DID venerate relics. As you can read below, the first** recorded** instances happened within the first 200 years of Christianity. Churches were originally built over relics. (See Below). And I never said the garment healed, meaning some kind of magic. GOD chooses to heal through relics.
Catholics
Christians believe the healings are because of their faith in God, and God chooses to act at times through relics.
Here is a link to an Article on relics:
http://www.monksofadoration.org/tabjun90.html
Some highlights are:
After the Apostolic times, the earliest record of honor paid relics of holy persons was written by the inhabitants of Smyrna about
A.D. 156. After St. Polycarp had been burned at the stake, we are told that his faithful disciples “… took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place where the Lord will permit us to gather ourselves together in gladness and joy and to celebrate the birthday of his martyrdom.”
We find even during the fierce persecution and prohibitions of Christians by the Romans small monuments built over the graves of martyrs. After the persecutions ceased in A.D. 313 the monuments were transformed into churches.
Vatican II also addressed the matter of relic veneration by noting that, “The saints have been traditionally honored in the Church and their authentic relics and images held in veneration. **For the feasts of the saints proclaim the wonderful works of Christ **in His servants, and display to the faithful fitting examples for their imitation”. The veneration of relics does not imply that there is any physical curative power or magical property in the relics themselves. **God is acknowledged as the author of the benefits. **St. Thomas Aquinas summarized the Catholic teaching by saying that God honors the relics of His saints by performing miracles in their presence.