D
De_Maria
Guest
Correct. Which is why it is incredible that even in Genesis 3, the prophecy speaks of the “seed of the woman”.…The Israellite consider the offspring to follow the line of the Father not the Mother, I think…
In addition, if the mother marries a nonHebrew, the child is still considered Hebrew.
*Because in the case of a Jewish man taking a non-Jewish wife the children will not be Jewish, this prohibition is considered more serious; it is considered as if the man had become a “mechuttan” with the avodah zarah. This is the end of the line! The tradition of Jewishness transmitted from Mt. Sinai from generation to generation will not be able to continue.
*This assumes that the children will be raised by the nonJewish woman in the woman’s faith. But St. Joseph was a just man married to a Jewish woman. The Scriptures would not call him a Just man if he had married a nonJew. He would have broken the law.
- But when a Jewish woman marries a non-Jewish man, the children will be Jewish; the transmission of Jewishness will continue. The woman has violated a serious aveira, but this is not a case of yehoreig ve’al ya’avor.
torahweb.org/torah/2006/parsha/rsch_vaeschanan.html
Ruth 3
1 *After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee. *
Boaz, being a shrewd man, did not reveal this to his kin when he negotiated for her hand with her closest of kin:
Ruth 4 5 *And Booz said to him: When thou shalt buy the field at the woman’s hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance. *6 He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.
And the rest is history. A beautiful love story.
11 *Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem: *
God be praised!
Sincerely,
De Maria