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Good_Fella
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Paul is telling the Ephesians (1:5-6) that God has determined beforehand that we become his adopted children through Christ in his grace (charis). God has ‘bestowed’ his grace on us and has honoured us with his grace so that we can be saved. The variant for ‘charitoo’ is ‘echaritosen’. Paul is not telling the Ephesians that this grace is lasting with a permanent result. And he doesn’t expect them to equally measure up to the grace each of them have individually received. It is by God’s favour, which the Ephesians have received in equal measure, that their eternal inheritance is assured. But the permanence of the grace that has been bestowed upon them is not guaranteed.The veneration of Mary would be supported by the Bible if it was biblical… There is no evidence from Scripture that mary was held in high esteem… if so where? The words full of grace… used of Mary is also used of Saints in general over in Ehp.1. Does this mean that all saints as well have been removed of orginal sin and should be venerated like Mary is?
Paul exhorted the Philippians to work out their salvation in “fear and trembling” (2:12). Cooperation with God’s grace, which renders us perfect but does not make us perfect, is necessary in order for us to receive our eternal inheritance as adopted children of God. The Ephesians are expected to persevere in faith to the end. And I doubt all of them did. Thus none of the Ephesians could declare together with Mary: “My spirit rejoices in God my saviour” or in other words ‘Rejoice! I am saved’ ( Lk 1:46). They have not received a “fullness of grace” that makes them perfect and impeccable so that further progress in grace shouldn’t be necessary and their salvation is absolutely assured. After all, the Ephesians were conceived in a state of original sin like the rest of us. They were inclined by a sinful nature to fall from God’s grace at points in their lives.
In Luke 1:28 the variant for ‘charitoo’ is ‘Kecharitomene’ with a capital ‘K’ assuming the form of a noun which serves to substitute Mary’s given name, thereby defining her by her state and position with God. ‘Kecharitomene’ is the passive perfect participle of ‘charitoo’ and means Mary has been endowed with a fullness of grace which has perfected her with a permanent result. God granted Mary this unmerited favour by virtue of her divine maternity. It was fitting that the mother of his Only-begotten Son be created pure and undefiled with no stain of original sin on her soul, that she be sanctified by the Holy Spirit with a lasting grace from the first instant of her conception in accord with the maternal gift that was given to her. Mary’s salvation was guaranteed on account of the holy child she would bear. Indeed, the Almighty has done “great things” for Mary (Lk 1:49).
The first Christians at the church in Jerusalem believed this to be true: that Mary was ‘made’ sinless. Divine favour characterized her very being and sinlessness her very human essence. And for this reason they praised and honoured the Mother of our Lord as an exceptionl human being in the order of God’s grace. She was perceived as one who was permanently restored to Gods image by the gracious sanctification of the Holy Spirit (Isa 61: 10). The words of David, “In sin was I conceived in my mother’s womb,” could not be ascribed to Mary, so the Jewish Christians believed.
Mary never fell from God’s grace, according to Luke, who wrote his gospel at least seven years after Mary’s dormition, and lived up to the full measure of grace that she was endowed with and enriched by. Unlike the Ephesians, who were not permanently made perfect but rendered perfect while momentarily living up to the grace that was bestowed upon them, there was no room for Mary having to make progress in cooperation with God’s grace in this capacity apart from the doubts she may have had and the temptations of the devil she may have had to resist and overcome. But even Jesus was tempted and had his doubts. He cried from the cross: “My God! My God! Why have you forsaken me?” The Son of Man was made perfect by the grace of his substantial union with the Father, but in his divinity he was as fully human as his mother Mary was and thereby relied on the sufficiency of his heavenly Father’s grace to be sinless.
And Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.”
Luke 1, 42
Mary’s cousin speaks for the whole Christian community at the church in Jerusalem who praised and honoured the Mother of God. The One Holy Catholic Apostolic Church joins in the refrain.
“He was the ark formed of incorruptible wood. For by this is signified that His tabernacle was exempt from putridity and corruption.”
Hyppolytus (ante A.D. 235)
“Thou alone and thy Mother are in all things fair; there is no flaw in Thee and no stain in thy Mother.”
Ephraem (A.D. 370)
“From now all generations will call me blessed.”
Luke 1, 48-49
PAX :harp: