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otjm
Guest
I think the Church has given guidance on the issue; it has aid that the decision is aa serious opne. I think I have also said that giving specific examples is problematic as too many people take those as limiting when they are not necessarily meant to be. Take graduate school: Is the Church going to say that is a serious issue? There are some that even if the Church did say so, would say that it was wrong; others would start to try to expand beyond where it was meant to go.Of course, but I’m talking about the Church giving more guidance on what constitutes a serious reason.
Your posts continue to insinuate that anyone who wants more guidance on this issue is afraid of thinking for himself, which I hardly consider a fair assessment of the situation. I also think an examination of today’s Catholic population - and its horrendous faith formation - would seriously undermine your argument based on what adults should be able to grasp; the fact is, I think, that many are nowhere close to what they should be able to do.
I think it is a given that some people are going to misuse freedom. It is also a given that others are going to do their best to avoid freedom, and demand answers that they themselves are responsible to come up with. The rest are going to seek information from the Church (it must be serious), take it in prayer, and do their best, realizing that later they may look at the decision as not what they would later choose to do, but was the best they could come up with at the time.
I agree that people are terribly catechized; I agree whole heartedly. I disagree that in this issue, people need examples. People who don’t get this are people who have no desire to hear about ABC vs NFP; that isn’t an issue about examples but about accepting the guidance of authority.
I wa taught that the issue of spacing children was to be decided in the same light that I would make any of the most serious decisions of my life - vocation: if marriage, spouse; and any decision that would significantly impact the life of my family. As I noted in a previous thread, purchasing a car was not one of them.
None of that came from any document; it cvame from teachers who were true to the Magisterium. and we should be able to figure out by now that if a teacher is not true to the Magisterium, examples may be more than slightly problematic. Given that my teachers were true, it just wasn’t the problem you seem to be making it to be.
Given the level of sacrifice that both parties are required to bring to the table if NFP is going to work, I really don’t worry too much about their decision making. I would worry more about the teachers than the issue of concrete examples. Each situation is unique to the individuals involved; one couple may find that the stress level is the same in their family as another family, but their reaction to and tolerance of stress may be different. and example is not going to suffice in this instance, and may do more harm than good.
Following Christ calls for maturity, because the proper use of the freedom He gave us calls for mature decsions in how to use or respond to that freedom. Defining “serious” is all too much like defining “honesty”. If you have to give examples, there may be a significant problem afoot that the examples will not address.