Traditional Roman Catholic Universities

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Called to do what - avoid schools that condone teaching contrary and doctrinally incorrect things?

I don’t think the Church interviews every professor that a Catholic university hires or examines every outside speaker that comes in or every student group or cause that the school financially supports. This are things that, for better or worse, are left to us to fish out.

For instance, hypothetically speaking, if my school is awarding public service credit for volunteering at Planned Parenthood, this should raise a big red flag.
Actually every theology teacher is suposed to seek the mandatum from the local bishop (Ex corde Ecclesiae). Most do not, thanks to the Land-O-Lakes doctine that “academic freedom” trumps Truth. We should not be left to our own devices to “fish out” matters that the Church regulates for us. Catholic universities and their faculty should submit to legitimate authority.
 
Actually every theology teacher is suposed to seek the mandatum from the local bishop (Ex corde Ecclesiae). Most do not, thanks to the Land-O-Lakes doctine that “academic freedom” trumps Truth. We should not be left to our own devices to “fish out” matters that the Church regulates for us. Catholic universities and their faculty should submit to legitimate authority.
Unfortunately, what they “should” do and what they “actually” do are quite divergent. Until there’s a more accurate ruler, I don’t think its inappropriate to take caution with what is being taught at these schools.
 
Well, then, if the Church doesn’t why do so many individuals feel called to do so, apparently? Is the Church falling down on the job?
In a word, yes, the human element of the Church has lacked vigilance on this matter. Why is that so difficult to figure out?
 
In a word, yes, the human element of the Church has lacked vigilance on this matter. Why is that so difficult to figure out?
Just wanted to make sure I knew who was responsible for keeping the Bishops in line in carrying out their responsibilities. Thanks for clarifying.
 
Just wanted to make sure I knew who was responsible for keeping the Bishops in line in carrying out their responsibilities. Thanks for clarifying.
Look, you can engage in this sort of magical thinking and pretend that it’s historical Catholicism if you like. There have been any number of times throughout Church history when the bishopric has not kept proper vigilance on a given matter. There are no specific promises from our Lord that the bishops will always and everywhere clamp down on Catholic universities that ceased to be true to the Faith. You can bury your head in the sand, you can look the other way in the face of massive evidence to the contrary, you can even play the “Look how faithful I am and don’t you wish you were as faithful as me” game, but it doesn’t change the facts. There has been a massive loss of Catholic identity among Catholic colleges and universities worldwide. Many of these schools are not only not Catholic any more, they are anti-Catholic. The bishops have not yet exercised the oversight that they should have. You can pretend all you like that it isn’t so and make out that your denial of these facts is an act of fidelity and piety on your part; if that makes you happy then great. But it isn’t reality and Catholicism is a religion grounded and founded on bedrock reality.

Actually, I find it hard to believe that you’re really so naive; I frankly think you know perfectly well of the demise of Catholic higher education and you’re just playing the Pollyanna for fun. But whatever. 🤷
 
Ave Maria University in Naples, Florida has the Latin Mass multiple times per week.

Franciscan University of Steubenville in Ohio has it only twice a month: one high, one low mass. The rest of the time it’s an ultra-charismatic mass.
 
I think I disagree with your premise. I don’t consider places that celebrate sacraments in the 1962 form and Tridentine Masses as “traditional.” I consider all Catholic Churches as “traditional” because the Catholic Church is steeped in and bound by Tradition.
In addition to DavidPalm’s helpful comments, I’d also point out that the OP used the accepted language of this website to formulate a request that made perfect sense. Although people may not like that “traditional” Catholicism has come to mean pre-Vatican II, it has, at least here. By using it, the OP made the most direct and clear question possible, IMO.

From “IMPORTANT FORUM INFO: Please read” - post #7:
forums.catholic-questions.org/showthread.php?t=127816

“Please review the forum descriptions before deciding in which to begin your thread.

Traditional Catholicism - talk about the Traditional Latin Mass, the Indult, SSPX, sedevacantism”
 
In addition to DavidPalm’s helpful comments, I’d also point out that the OP used the accepted language of this website to formulate a request that made perfect sense. Although people may not like that “traditional” Catholicism has come to mean pre-Vatican II, it has, at least here. By using it, the OP made the most direct and clear question possible, IMO.

From “IMPORTANT FORUM INFO: Please read” - post #7:
forums.catholic-questions.org/showthread.php?t=127816

“Please review the forum descriptions before deciding in which to begin your thread.

Traditional Catholicism - talk about the Traditional Latin Mass, the Indult, SSPX, sedevacantism”
Sorry if I misunderstood, but…

The OP, as I read it, set up a premise of Catholic universities either being “liberal” or “traditional” and defined “traditional” as " I mean sacraments in 1962 form, Tridentine Masses, faithful to the Magisterium"

I think labels are not helpful, and I know in many people’s eyes “liberal” is a negative connotation. So, I was concerned that this post might come across as saying only “good” Universities are “traditional” which according to the original statement includes being faithful to the Magisterium. Implicitly, or perhaps even explicitly, this means that any University someone might think is “liberal” is not faithful to the Magisterium

Also, the forum rule post 7 you refer to said this forum was for “talk about the Traditional Latin Mass, the Indult, SSPX, sedevacantism” The OP’s question was, as I read it, centered on Catholic universities that are faithful to the Magisterium. If, however this forum is not appropriate to continue the question raised, I am of course fine with dropping the subject or having the conversation moved to the appropriate forum.

Thanks.
 
I think both Notre Dame and CUA would be excellent schools to send one’s kids. Both offer outstanding academics. If one has to wonder if their kids are going to go off the reservation if they go to either, then they’re already deficient in their formation as Catholics.
 
diggerdomer, sorry if I wasn’t clear, but I posted the moderator’s post #7 to show that “traditional” = pre-Vatican II here, not that this thread or topic was somehow in the wrong place. In fact, this is the exact right place for this conversation. This whole Traditional Catholicism forum of CA is dedicated to pre-Vatican II type of stuff.

Again, all I’m saying is that this is the language that’s being used on this website. Like it or not, in this context, that’s what “traditional Catholicism” means. Understand where the speaker is coming from and the question makes more sense, and I think your concerns are less worrisome than you think.
 
diggerdomer, sorry if I wasn’t clear, but I posted the moderator’s post #7 to show that “traditional” = pre-Vatican II here, not that this thread or topic was somehow in the wrong place. In fact, this is the exact right place for this conversation. This whole Traditional Catholicism forum of CA is dedicated to pre-Vatican II type of stuff.

Again, all I’m saying is that this is the language that’s being used on this website. Like it or not, in this context, that’s what “traditional Catholicism” means. Understand where the speaker is coming from and the question makes more sense, and I think your concerns are less worrisome than you think.
Ok, I understand your point, but still disagree with the use in the OP message that at least implicitly made the comparison of traditional=faithful and so “liberal” = non-traditional = non-faithful.

Also, regarding traditional = pre-VII, that’s not what the post #7 you refer to says.

Still, thank you for clarifying your point.
 
Also, regarding traditional = pre-VII, that’s not what the post #7 you refer to says.
Actually, I think it does. You were arguing that “traditional” should cover ALL of Catholicism because:
I don’t consider places that celebrate sacraments in the 1962 form and Tridentine Masses as “traditional.” I consider all Catholic Churches as “traditional” because the Catholic Church is steeped in and bound by Tradition.
As Post # 7 shows, this forum (Traditional Catholicism) is for “talk about the Traditional Latin Mass, the Indult, SSPX, sedevacantism”. As that appears to be a non-exclusive list, that’s basically the concerns of Catholics who focus on pre-Vatican II forms (and I’m just using this term as a summation). Which is precisely what the OP indicated in the first post by asking:
are there any left that are traditional? I mean sacraments in 1962 form, Tridentine Masses, faithful to the Magisterium?
Post #7 explains what “traditional Catholicism” means on this website and the OP used it in exactly that way. So the post is highly relevant to your concern about how people are using the word “traditional”.

I do agree that mixing in “faithful” and “liberal” confuse the matter and the question could have been stated more clearly without them. I think most people agree that a parish or university (or person) can be completely faithful to the Church without being “traditional”.
 
Actually, I think it does. You were arguing that “traditional” should cover ALL of Catholicism because:

As Post # 7 shows, this forum (Traditional Catholicism) is for “talk about the Traditional Latin Mass, the Indult, SSPX, sedevacantism”. As that appears to be a non-exclusive list, that’s basically the concerns of Catholics who focus on pre-Vatican II forms (and I’m just using this term as a summation). Which is precisely what the OP indicated in the first post by asking:

Post #7 explains what “traditional Catholicism” means on this website and the OP used it in exactly that way. So the post is highly relevant to your concern about how people are using the word “traditional”.
It does mention pre-VII practices and terms but also ones that are exclusively post-VII (indult, SSPX for example). So, my point is only that the post does not equate, simply and exclusively, “traditional” with “pre-VII” as I thought you implied.
 
It does mention pre-VII practices and terms but also ones that are exclusively post-VII (indult, SSPX for example). So, my point is only that the post does not equate, simply and exclusively, “traditional” with “pre-VII” as I thought you implied.
I’m not sure how you can say those things are exclusively post-VII. SSPX was formed out of opposition to Vatican II. In fact, when I ran a search to look up some SSPX threads, just to make sure I wasn’t misunderstanding them, the very first reply in the very first thread I looked at - forums.catholic-questions.org/showthread.php?t=320828 - was from you, acknowledging as much:
diggerdomer said:
They object to things like religious freedom, interreligious dialogue, liturgical changes, and (I think) the separation of Church and State. The documents of Vatican II refute them. I’m not sure what you mean about the fruits intended.
As far Indult goes, I have to admit, I didn’t know what that word went. But a quick search brings me to nothing but information about “traditional” Catholics and the Latin Mass.

So it seems to me that all four items in that list are very much about pre-Vatican II concerns. Again, I’m using “pre-Vatican II” as a summary term, as the one thing that seems to link all of the various strains of traditional Catholics. Perhaps there is a better term that everyone understands. Wait, there is. The term is “traditional” 😉
 
I’m not sure how you can say those things are exclusively post-VII. SSPX was formed out of opposition to Vatican II. In fact, when I ran a search to look up some SSPX threads, just to make sure I wasn’t misunderstanding them, the very first reply in the very first thread I looked at - forums.catholic-questions.org/showthread.php?t=320828 - was from you, acknowledging as much:

As far Indult goes, I have to admit, I didn’t know what that word went. But a quick search brings me to nothing but information about “traditional” Catholics and the Latin Mass.

So it seems to me that all four items in that list are very much about pre-Vatican II concerns. Again, I’m using “pre-Vatican II” as a summary term, as the one thing that seems to link all of the various strains of traditional Catholics. Perhaps there is a better term that everyone understands. Wait, there is. The term is “traditional” 😉
I’m also using pre and post as they typically are, temporally. Pre-VII means things before VII, post VII means things after VII. There was no SSPX or indult relevant to our topic before VII . The Bible and Creed are pre-VII but they apply to ALL Catholics as part of Catholic Tradition.
 
I’m also using pre and post as they typically are, temporally. Pre-VII means things before VII, post VII means things after VII. There was no SSPX or indult relevant to our topic before VII . The Bible and Creed are pre-VII but they apply to ALL Catholics as part of Catholic Tradition.
This is getting off topic. Perhaps it would be good to start a separate thread if you wish to discuss why some make a distinction between orthodox and “orthodox and traditional”.
 
DavidPalm, duly noted and I’ll move on after this short post.

diggerdomer, I am not using the term purely temporally, which I thought was pretty clear by the context of this thread and the fact that I often clarified my meaning (“pre-Vatican II type of stuff”, “pre-Vatican II forms”, and “pre-Vatican II concerns”).

Again, this sort of confusion is usually avoided by using the term “traditional”, which most people seem to understand the accepted meaning of, but I’ll be more clear in the future.
 
Well, then, if the Church doesn’t why do so many individuals feel called to do so, apparently? Is the Church falling down on the job?
This is very un Vatican II of you. Remember, as a condition and right of our baptism, we have rights and responsibilities too.
 
If you are an Australian on this thread, you may be interested to know that Campion College in Sydney has now made it to the Newman Guide. I have to admit that I am the Deputy Registrar there and we encourage you all to check out our website.

We also have students from all over the world studying with us. US students on study abroad for example.
 
Personally I thinks this breaks down into a few different areas to consider
  1. How mature is the student in question? If you have a somewhat immature 18 yr old whose faith life is underdeveloped then I think they might be better off somewhere like St. Thomas Aquinas in California for their young adult years so they get the formation they need. Be aware however that is is true that as mentioned previously some of these smaller Catholic schools do not prepare students rigorously enough in some areas for further study. For example we had a friend who went to St. Thomas who wanted to be a doctor. After graduating at St. Thomas he had to spend a further year at UC Davis to qualify for pre-med.
  2. If you child is mature in their faith and emotionally they could be much better off going to a strong state school with an active Newman Center or local traditional parish.
  3. Usually the worst option is a school that is Catholic in name only. I made this mistake when I attended Seattle University School of Theology and Ministry. I had not done my homework and did not realize that they actively teach against much Catholic theology. I was very naive and put my trust in them being a Catholic college. I am now in the process of transferring my credits over to Marysvale in Birmigham, England which is an orthodox long-distance college. (See their profession of faith at the bottom of this link maryvale.ac.uk/index.php?id=143)
Seattle U. and this type of school is a waste of money in MHO as your child will not be getting either support and formation in their faith or a top rated academic education but you will be probably paying 2 or 3 times as much as a state school!
  1. Academic rigor. I totally agree with a previous poster that a schools academic standards are important to take into account. If the student in question is not planning on majoring in theology but say, engineering, the school they go to will make a big difference as to how well prepared and educated they are at graduation. I used to be a recruiter for major employers such as Boeing and Microsoft and many schools would just not make the grade academically. That is, their graduates are not prepared at the same level. If the student has any idea what they would like to do as a career have them do some research and find out which schools and/or academic departments are considered strong in their field.
  2. Debt. In the current climate it behoves a parent to be prudent which his/her or the students financial resources. Do not take on debt or have a student take on debt for a substandard education. They could easily be ready for marriage at the same time that they begin a career and should avoid debt at all costs.
 
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