"Trail of Blood" Baptist

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I do believe that it is important to point out the falsehoods of this Trail of Blood thing.

With regards to the importance of Apostolic succession, I assume w/ your experience that you would be familiar with my “Reformed” understanding…

That it may be important to know the historical succession of church leaders, but it is more important to preach the gospel faithfully. A church can be built on the Apostles only if it loves what the Apostles loved and affirms what the Apostles affirmed.

Pray for the Church, that it would remain faithful to the gospel and teach it with boldness.
Agreed, as to the primacy of remaining faithful.

I think the “Trail of Blood”, the Landmark Movement, and similar efforts to demonstrate the ancient credentials of certain Protestant groups were related to similar movements in the Church of England. I knew only one Baptist who believed in something like the Trail of Blood. She was faithful to the gospel.
 
I appreciate your contribution and apologize if I painted with a wide stroke in referring to Dallas Theological or Moody. I have seen the Trail of Blood defended by individuals from those institutes, although they’d probably be better considered laymen as opposed to serious scholars.
 
How did the Baptists start with the Apostles? The Apostles drank wine, Jesus drank wine, St. James says a little bit of wine is good for you. Baptists don’t drink, or at least it is forbidden by the official doctrine of the Baptist Church (not sure how many different baptists churches there are, I know there’s baptist, first baptist, second baptists, and a bunch of other baptists).

So many errors, so many discrepancies, I’d like to find out about just one, if Jesus likes wine, he even used wine as his blood during the last supper … where were the Baptists in AD33 and why did they take down drinking?

Like I’ve said before, as an evangelist, Baptists are my favorite! I can smell 'em a mile away =)
 
How did the Baptists start with the Apostles? The Apostles drank wine, Jesus drank wine, St. James says a little bit of wine is good for you. Baptists don’t drink, or at least it is forbidden by the official doctrine of the Baptist Church (not sure how many different baptists churches there are, I know there’s baptist, first baptist, second baptists, and a bunch of other baptists).

So many errors, so many discrepancies, I’d like to find out about just one, if Jesus likes wine, he even used wine as his blood during the last supper … where were the Baptists in AD33 and why did they take down drinking?

Like I’ve said before, as an evangelist, Baptists are my favorite! I can smell 'em a mile away =)
I am no Baptist, but will hazard some guesses from those I have known. What Jesus did was not necessarily right for everyone else to do. Do you go out on 40 day fasts, for instance? His actions with wine were within a certain context, Seder Meal, that may not apply to us, who are not in the Jewish religion. Paul seems to imply wine is more of a medicine. Baptist teetotalers would understand that in ancient times, alcohol may have been the only germ killer, so for medicinal purposes only.

Consider the astonishing degree of misery experienced by alcoholism, the appalling tragedy of drunken driving, and countless lives lost due to health effects of heavy drinking, FAS, foster care, billions of dollars wasted, etc. Keep in mind most bars and liquor stores are kept in business by moderate drinkers, churchgoers, who patronize them and help perpetuate the “moderate” drinking culture. Keep in mind every person with alcohol problems started as a moderate drinker.

Now tell me, are you sure, really sure, the Baptists are wrong about this?
 
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Oh, I wasn’t saying they were wrong in the least, I was just wondering how they got to the theological doctrine of no dancing and no drinking.

Totally agree, drunks to the degree in which they lose control of their ability to control sin, we call that perfect inebriation, totally true!

Just wondering why the zero tolerance policy. Understand about the medicinal quality of alcohol. Even modern people knew that if you drank the water you’d get sick, so a lot of people just drank beer. The first time we had chlorine in the water to sanitize was in Europe, about 1900, in Chicago, one of the first cities to chlorinate water was very early 1900’s as well. So, totally understand about the whole water and alcohol as a medicine thing.

But, to prohibit it altogether because some people abuse it? If we proceeded with this zero-tolerance policy for all things that could be bad, what would be left?

Not that I agree nor don’t agree with the Baptist practice of no-alcohol, just wondering where such a strict policy came from. I’m guessing the leaders of the Baptist church don’t think the people can handle themselves and thus impose a rule to control the people. In a way, there is a corollary between the general concusses (speaking very broad here, with Calvin in mind) that we, the faithful, do not deserve to have free will.

Drink wine? drink as you may with moderation, it’s your responsibility. But, if you want to remove the ability to be responsible, then prohibit all alcohol and remove the ability for the individual to make their own choice. Thus, the corollary here is that most Protestants don’t believe in free will and thus when they remove it, it’s the way it’s supposed to be because we are not meant to have free will … something like that.
 
Chesterton wrote about this, I’ll see if I can dig it up. Unless someone beats me to it.
 
The Baptist tradition was invented in the early 1600’s.

John Smyth (sometimes spelled “Smith”) invented it.

Below is an except from the Protestant Magazine, Christianity Today . . . .

God bless.

Cathoholic
. . . . Smyth’s Amsterdam was also home to many Anabaptist Mennonites, who had for two generations practiced adult baptism based on a personal confession of faith. On this issue, Smyth finally broke with the Separatists. If the Church of England was, as he believed, “the Church of Antichrist,” its baptism must be false. In fact, he wrote in The Character of the Beast (1609), the baptisms of all established churches were false. And the New Testament never even mentioned infant baptism—only the baptism of believing adults.

“Baptism is not washing with water,” he wrote, “but it is the baptism of the Spirit, the confession of the mouth, and the washing with water: how then can any man without great folly wash with water which is the least and last of baptism?”

So, believing that there was no true church from which a valid baptism could be obtained,
Smyth baptized himself. . . . . .
.
. . . . Eventually, Smyth applied for membership with the Mennonites. Helwys, who agreed with Smyth on nearly every point but could not accept Mennonite teachings on Christ and ministerial succession, recommended to the church that Smyth, then in bad health, be excommunicated. In 1611 they agreed. Smyth continued to defend his membership with the Mennonites up to his death in 1616. But to this day, it is not as a Mennonite that he is remembered, but as the first Baptist.
(emphasis mine)

 
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If I had a dollar for every copy of this book I’ve disappeared…
 
How did the Baptists start with the Apostles? The Apostles drank wine, Jesus drank wine, St. James says a little bit of wine is good for you. Baptists don’t drink, or at least it is forbidden by the official doctrine of the Baptist Church (not sure how many different baptists churches there are, I know there’s baptist, first baptist, second baptists, and a bunch of other baptists).

So many errors, so many discrepancies, I’d like to find out about just one, if Jesus likes wine, he even used wine as his blood during the last supper … where were the Baptists in AD33 and why did they take down drinking?

Like I’ve said before, as an evangelist, Baptists are my favorite! I can smell 'em a mile away =)
I am not a Baptist but I know many good people who are. To make comments like “I can smell them a mile away” tells me a whole lot more about you than it does abut them.
 
Oh, I wasn’t saying they were wrong in the least, I was just wondering how they got to the theological doctrine of no dancing and no drinking.

Totally agree, drunks to the degree in which they lose control of their ability to control sin, we call that perfect inebriation, totally true!

Just wondering why the zero tolerance policy. Understand about the medicinal quality of alcohol. Even modern people knew that if you drank the water you’d get sick, so a lot of people just drank beer. The first time we had chlorine in the water to sanitize was in Europe, about 1900, in Chicago, one of the first cities to chlorinate water was very early 1900’s as well. So, totally understand about the whole water and alcohol as a medicine thing.

But, to prohibit it altogether because some people abuse it? If we proceeded with this zero-tolerance policy for all things that could be bad, what would be left?

Not that I agree nor don’t agree with the Baptist practice of no-alcohol, just wondering where such a strict policy came from. I’m guessing the leaders of the Baptist church don’t think the people can handle themselves and thus impose a rule to control the people. In a way, there is a corollary between the general concusses (speaking very broad here, with Calvin in mind) that we, the faithful, do not deserve to have free will.

Drink wine? drink as you may with moderation, it’s your responsibility. But, if you want to remove the ability to be responsible, then prohibit all alcohol and remove the ability for the individual to make their own choice. Thus, the corollary here is that most Protestants don’t believe in free will and thus when they remove it, it’s the way it’s supposed to be because we are not meant to have free will … something like that.
I think you need to educate yourself before castigating others that may have a different or higher standard than your own. If you want respect from others show some to others.
 
John 3:5 Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.
 
Ver. 5. Unless a man be born again of water, and the Holy Ghost. Though the word Holy be now wanting in all Greek copies, it is certainly the sense. The ancient Fathers, and particularly St. Augustine in divers places, from these words, prove the necessity of giving baptism to infants: and by Christ’s adding water, is excluded a metaphorical baptism. See also Acts viii. 36. and x. 47. and Titus iii. 5. (Witham) — Except a man be born again. That is, unless you are born again by a spiritual regeneration in God, all the knowledge which you learn from me, will not be spiritual but carnal. But I say to you, that neither you nor any other person, unless you be born again in God, can understand or conceive the glory which is in me. (St. Chrysostom)
 
Ver. 5. Unless a man be born again of water, and the Holy Ghost. Though the word Holy be now wanting in all Greek copies, it is certainly the sense. The ancient Fathers, and particularly St. Augustine in divers places, from these words, prove the necessity of giving baptism to infants: and by Christ’s adding water, is excluded a metaphorical baptism. See also Acts viii. 36. and x. 47. and Titus iii. 5. (Witham) — Except a man be born again. That is, unless you are born again by a spiritual regeneration in God, all the knowledge which you learn from me, will not be spiritual but carnal. But I say to you, that neither you nor any other person, unless you be born again in God, can understand or conceive the glory which is in me. (St. Chrysostom)
So all aborted babies go to hell?
 
Catechism 1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: “Let the children come to me, do not hinder them,” allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.
 
And if you were a vegetarian, you had no risk of eating meat sacrificed to idols. And that’s our point: teetotalers are vegetarians are justified in engaging in such practices as a personal discipline, or on account of health, finances or tastes. However, it is sinful to impose them on others. Furthermore, it is downright blasphemous to use pasteurized grape juice for communion.
 
Nelka:
So where do Baptists believe children go when they die if they are not able to be baptised?
Depends upon which Baptists you talk to Nelka. There is no uniform belief. In my Baptist Sunday School it wasn’t discussed.
 
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I can only speak for the Baptist churches I attended, but they did not have the same conception of baptism or original sin as Catholics do. There was no belief in baptismal regeneration period; baptism was an “outward sign of an inward reality”- a public declaration of your personal commitment to Christ. They would argue a baby or child who died before the “age of reason” was guaranteed to go to Heaven because they could not have sinned. Furthermore, a “conversion experience” or “getting saved” was what constituted membership in the church. Baptism wasn’t viewed as the beginning of the Christian’s journey. There were ceremonies called “dedications” but again, these were preformed with no belief or intention that any special grace was imparted to the child. Like baptism, dedications were a public testament to the parents’ intentions to raise their child as Christians.
 
That’s right RKS89.

I responded to Nelka’s question. . .
So where do Baptists believe children go when they die if they are not able to be baptised?
Just a clarification.

There is no uniform belief upon where babies who die go . . . (Heaven, Eternal separation from the Beatific vision, or “We don’t know”) for the Baptist. (as RKS89 said, “Baptism” per se is irrelevant [“no belief in baptismal regeneration period”] in the paradigm of justification for the Baptist)

Thank you RKS89.
 
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