Transubstantiation and John 6

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Are these words you’ve ever spoken to someone you were looking in the eye? Or are they words you only write online?
I haven’t said them - just that they apply. Do you think they do not?
Understanding Christ’s words in this way gives them a merely symbolic meaning. Don’t you see?
Peter said that the ignorant and unstable twist and distort the scriptures. Why is it that this never applies to those who violate hte bible by privately interpreting it?
Well, there are things that are impossible for God. For instance, the writer of Hebrews claims, “it is impossible for God to lie” (Hebrews 6:18). But please tell me what reason the skeptic gave as to why he believed it is impossible for Christ to give us his body to eat and blood to drink.
God cannot violate His nature - being all Good. To violate His nature would mean that some goodness was missing, and that is not possible with God.

In the case I mentioned, it was someone who conflated the Old Testament prohibition against animal blood with the Blood of the New and everlasting Covenant, which we are commanded to drink.
 
Hi, Cinette,

I think you are 100% correct - ‘understanding’ a mystery is not the issue (it is impossible to do, anyway!) but accepting what Christ said with total belief is what we are to strive for. Christ gave us the example to follow in Matthew 18:3 Here is a link to the entire chapter - and, a commentary: veritasbible.com/drb/compare/haydock/Matthew_18

We have minds - and trying as best we can to understand something is completely in accord with our human nature. Effectively demanding to understand something that is beyond our grasp is the sin of the Devil. Accepting God’s Word as a little child accepting his Parent’s statement is the model that we can follow - but, we must put our heart and soul into it.

I would invite all of our Protestant brothers and sisters to simply read John 6 in its entirety - and do so at one sitting. Read for content and how John gives us two examples of Christ’s command over nature - feeding 5,000 with a handfull of bread and fish and calming the storm. Here we have dramatic events that no one could have imagined Someone doing - and these were witnessed. Then we have the Eucharistic Discourse. This is an amazing interaction between Christ and the people who came to be fed again. There is a lot of back and forth dialogue - something unique in the Gospels when you look at all of the teaching events of Christ. Just read what is there. Here is a link: veritasbible.com/drb/read/John_6 Our texts should track without difficulty.

God bless
I believe what Jesus said in John 6 although I confess I do not understand and I cannot explain how it is that we consume the Body, Blood, Soul and Divinity of Jesus. How is it His body, how is it His Blood? I don’t know. I just know that Jesus was emphatic and repeated himself six times in succession when the disciples turned their back. He did not try to “explain”, He stated that “those who eat my flesh and drink my blood have eternal live and I will raise them up on the last day;” This is good enough for me. I realise that Faith implies believing in the mysteries of Faith.
 
James,
If the Eucharist is central to salvation then it need to be plainly stated. For me, Jesus would have spent more time and words on it than we see in scripture; the Last Supper would have been a good opportunity to do so. Jesus would have emphasised the importance of the eating of the bread and wine if it was as central as the Catholic Church makes it. He does not.

I accept you may have a point with regard to the early church fathers. I will come back on that.

Take care,
Jan
actually christ used the word “born again” just once, and yet it is central in the christain faith. Were you joking when u made this comment?.
 
One of the most unfortunate things about many, many Catholics is the failure to properly realize the significance of the Eucharist. The Evangelicals you mention, that properly remember Christ’s sacrifice, have a good intention and a proper demeanor. However, crackers and wine are not the Real Presence. Imagine if more Catholics, who have the privilege of receiving the Real Presence, would approach it the same way as some of these Evangelicals? I wish there was a way to marry the attitude of many of the devout Protestants with the truths of the Catholic Church. Instead of being on the decline, the Church would be as vibrant as ever. Some Catholics really get the significance of the Eucharist, as many of the posts testify to, but how many REALLY believe in the Real Presence? It would be sad to see.
Yes, I suppose some Evangelicals could learn the truth about the reality of the words, “This is my body” from Catholics, and some Catholics could learn the truth about the reality of the words, “Do this in remembrance of me” from some Evangelicals.

🙂
 
Hi, Cinette,

I think you are 100% correct - ‘understanding’ a mystery is not the issue (it is impossible to do, anyway!) but accepting what Christ said with total belief is what we are to strive for. Christ gave us the example to follow in Matthew 18:3 Here is a link to the entire chapter - and, a commentary: veritasbible.com/drb/compare/haydock/Matthew_18
Very nice reference. Thanks for that.

Forgive me, but I am going to post from ScriptureCatholic.com because I am not sure that I presented it in an appealing way before and yet it is an invaluable resource for Protestants inquiring into the Catholic Church. Here are just some excerpts from the page on the Eucharist:
**(a). Jesus Promises His Real Presence in the Eucharist
**
John 6:4,11-14 - on the eve of the Passover, Jesus performs the miracle of multiplying the loaves. This was prophesied in the Old Testament (e.g., 2 Kings4:43), and foreshadows the infinite heavenly bread which is Him.
Matt. 14:19, 15:36; Mark 6:41, 8:6; Luke 9:16 - these passages are additional accounts of the multiplication miracles. This points to the Eucharist.
Matt. 16:12 - in this verse, Jesus explains His metaphorical use of the term “bread.” In John 6, He eliminates any metaphorical possibilities.
John 6:4 - Jesus is in Capernaum on the eve of Passover, and the lambs are gathered to be slaughtered and eaten. Look what He says.
John 6:35,41,48,51 - Jesus says four times “I AM the bread from heaven.” It is He, Himself, the eternal bread from heaven.
John 6:27,31,49 - there is a parallel between the manna in the desert which was physically consumed, and this “new” bread which must be consumed.
John 6:51-52- then Jesus says that the bread He is referring to is His flesh. The Jews take Him literally and immediately question such a teaching. How can this man give us His flesh to eat?
John 6:53 - 58 - Jesus does not correct their literal interpretation. Instead, Jesus eliminates any metaphorical interpretations by swearing an oath and being even more literal about eating His flesh. In fact, Jesus says four times we must eat His flesh and drink His blood. Catholics thus believe that Jesus makes present His body and blood in the sacrifice of the Mass. Protestants, if they are not going to become Catholic, can only argue that Jesus was somehow speaking symbolically.
John 6:23-53 - however, a symbolic interpretation is not plausible. Throughout these verses, the Greek text uses the word “phago” nine times. “Phago” literally means “to eat” or “physically consume.” Like the Protestants of our day, the disciples take issue with Jesus’ literal usage of “eat.” So Jesus does what?
John 6:54, 56, 57, 58 - He uses an even more literal verb, translated as “trogo,” which means to gnaw or chew or crunch. He increases the literalness and drives his message home. Jesus will literally give us His flesh and blood to eat. The word “trogo” is only used two other times in the New Testament (in Matt. 24:38 and John 13:18) and it always means to literally gnaw or chew meat. While “phago” might also have a spiritual application, “trogo” is never used metaphorically in Greek. So Protestants cannot find one verse in Scripture where “trogo” is used symbolically, and yet this must be their argument if they are going to deny the Catholic understanding of Jesus’ words. Moreover, the Jews already knew Jesus was speaking literally even before Jesus used the word “trogo” when they said “How can this man give us His flesh to eat?” (John 6:52).
John 6:55 - to clarify further, Jesus says “For My Flesh is food indeed, and My Blood is drink indeed.” This phrase can only be understood as being responsive to those who do not believe that Jesus’ flesh is food indeed, and His blood is drink indeed. Further, Jesus uses the word which is translated as “sarx.” “Sarx” means flesh (not “soma” which means body). See, for example, John 1:13,14; 3:6; 8:15; 17:2; Matt. 16:17; 19:5; 24:22; 26:41; Mark 10:8; 13:20; 14:38; and Luke 3:6; 24:39 which provides other examples in Scripture where “sarx” means flesh. It is always literal.
John 6:55 - further, the phrases “real” food and “real” drink use the word “alethes.” “Alethes” means “really” or “truly,” and would only be used if there were doubts concerning the reality of Jesus’ flesh and blood as being food and drink. Thus, Jesus is emphasizing the miracle of His body and blood being actual food and drink.
John 6:60 - as are many anti-Catholics today, Jesus’ disciples are scandalized by these words. They even ask, “Who can ‘listen’ to it (much less understand it)?” To the unillumined mind, it seems grotesque.
Much more at scripturecatholic.com/the_eucharist.html
 
  1. Bread
    “I am the bread of life; he who comes to Me shall not hunger.” John 6:35
  2. Light
    “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life.” John 8:12
  3. Gate
    “I am the gate; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture.” John 10:9
  4. Good Shepherd
    “I am the good shepherd; the good shepherd lays down His life for His sheep.” John 10:11
  5. Resurrection and Life
    “I am the resurrection and the life; he who believes in Me shall live even if he dies.” John 11:25
  6. Way, Truth, Life
    “I am the way, and the truth, and the life; no one comes to the Father, but through Me.”
    John 14:6
  7. True vine
    “I am the true vine, and My Father is the vinedresser.” John 15:1
Jesus said, “Truly, Truly, I say to you, before Abraham was born,*** I am***” John 8:58
 
  1. Bread
    “I am the bread of life; he who comes to Me shall not hunger.” John 6:35
  2. Light
    “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life.” John 8:12
  3. Gate
    “I am the gate; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture.” John 10:9
  4. Good Shepherd
    “I am the good shepherd; the good shepherd lays down His life for His sheep.” John 10:11
  5. Resurrection and Life
    “I am the resurrection and the life; he who believes in Me shall live even if he dies.” John 11:25
  6. Way, Truth, Life
    “I am the way, and the truth, and the life; no one comes to the Father, but through Me.”
    John 14:6
  7. True vine
    “I am the true vine, and My Father is the vinedresser.” John 15:1
Jesus said, “Truly, Truly, I say to you, before Abraham was born,*** I am***” John 8:58
*This is beautiful and true but what has it to do with the Eucharist?

🤷*
 
TheGreyPilgram seems to know what I’m thinking already maybe ???

I read Christ saying “I am” all these other things in addition to being the Bread of Life. A light, a vine, a gate. And He IS my bread, just so you are not thinking I’m going to dispute that.
 
  1. Bread
    “I am the bread of life; he who comes to Me shall not hunger.” John 6:35
Indeed, Christ held up bread and said, “this is my body.”
  1. Light
    “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life.” John 8:12
Christ did **not **hold up a light or torch and say, “this light is me”
  1. Gate
    “I am the gate; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture.” John 10:9
Christ did **not **hold up a gate and say, “this gate is me.”
  1. Good Shepherd
    “I am the good shepherd; the good shepherd lays down His life for His sheep.” John 10:11
  2. Resurrection and Life
    “I am the resurrection and the life; he who believes in Me shall live even if he dies.” John 11:25
  1. Way, Truth, Life
    “I am the way, and the truth, and the life; no one comes to the Father, but through Me.”
    John 14:6
  1. True vine
    “I am the true vine, and My Father is the vinedresser.” John 15:1
Christ didn’t hold up a vine and say, “This vine is me…”
Jesus said, “Truly, Truly, I say to you, before Abraham was born,*** I am***” John 8:58
He also said, “I am the door…” But, he didn’t hold up a door…

You see, in the bread of life discourse, coupled with the last supper, there is a big difference in the way Jesus teaches his disciples about His body and blood.
 
Indeed, Christ held up bread and said, “this is my body.”

Christ did **not **hold up a light or torch and say, “this light is me”

Christ did **not **hold up a gate and say, “this gate is me.”

Christ didn’t hold up a vine and say, “This vine is me…”

He also said, “I am the door…” But, he didn’t hold up a door…

You see, in the bread of life discourse, coupled with the last supper, there is a big difference in the way Jesus teaches his disciples about His body and blood.
*Yes sure, you were right to present the comparison with the I am’s and Jesus’ discourse of John 6. Thank you for that and I apologise for missing the point.

:clapping:*
 
I haven’t said them - just that they apply. Do you think they do not?
I think it might help to consider the context of Christ’s words:

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done."

(Matthew 16)

I think it is possible Jesus was not speaking to Peter, as if he was calling him satanic. Rather, he was speaking directly to Satan, so as to convey to Peter that it was not him, but instead Satan who was trying to tempt Christ. Peter was an ignorant participant in the temptation, and so, not culpable. At least, that’s what I’m thinking. Perhaps I’m being to naive about Peter’s intentions?
Peter said that the ignorant and unstable twist and distort the scriptures. Why is it that this never applies to those who violate hte bible by privately interpreting it?
If Peter was not culpable, because he was deceived into thinking Christ’s going to the cross was against God’s will, then should everyone who is deceived by thinking Christ meant something other than what Christ actually intended to convey be culpable? Notice that Peter says those who are distorting the scriptures are *ignorant *of their error. I think that Peter’s tone toward these self-deceived is much more understanding and merciful than some perceive. Don’t you?
God cannot violate His nature - being all Good. To violate His nature would mean that some goodness was missing, and that is not possible with God.
I wholeheartedly agree!

👍
In the case I mentioned, it was someone who conflated the Old Testament prohibition against animal blood with the Blood of the New and everlasting Covenant, which we are commanded to drink.
Yes, I see. I’m unsure how to respond to that objection. How did you respond to the skeptic?
 
Hi, Spockrates,

Two items to consider:

Not only were Christ’s actual words clear at the Last Supper…
Tom:

Thanks for the reply. If by clear you mean free of ambiguity, that I don’t see. Consider Christ’s words at the meal, as translated by the Catholic New American Bible:

26

While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.”

27

Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you,

28

for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.

29

I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father."

(Matthew 26)

Jesus’ words, “Take and eat; this is my body,” are understood by Evangelicals to mean, “Take and eat; this is [like] my body.” The same words are understood by Catholics to mean, “Take and eat; this is my [actual] body.” In either case, a word is added to our Redeemer’s words to make them clearer. Why would there be any need to add anything if they were unambiguous?
…but the foundation He laid in John 6 is very detailed. Check the scriptures yourself - where else did Christ spend so much time explaining His teaching? The usual response is that He gave parables and then explained them later to the Apostles. John 6 is quite different. But, the real issue is just what did the Apostles and their followers understand.
Yes, I agree. I’d add that since Matthew 26 is ambiguous, a Catholic trying to evangelize an Evangelical would be wise to discuss John 6 with her.

🙂
St. Paul was quite clear to the Corinthians about the faith and respect they are to demonstrate when receiving Holy Communion. Here is a link. Match it up with whatever Bible you are using and they should track together.
Yes.
One of the things I have found so intriguing is that personal interpretation of the Bible is worse then a dice game - with 2 dice there are only 36 combinations. With personal interpretations - well… that is why there are over 30,000+ Protestant groups all claiming to be right and having the ability to interpret Scripture to suit themselves. Look at how you have misused Heb 6:18. We are told that God is All Truth - and you have made this into a limitation because God can not lie. Just who do you think God would like to? You stood this quote on its head…and that is truly a disgrace. God can do all possible things - He can not make a ‘square circle’, either.
I’m thinking the fact that God cannot lie does limit the *quantity *of what he can do, but it in no way limits the *quality *of what he can do. Omnipotence, then is more likely a perfect quality of power, rather than a perfect quantity of power. I suppose the lie of Satan might be that he is more powerful than God, since he has the power to do things God is powerless to do–such as sin. Yet, the truth is that sinning reduces the perfection of one’s power, and so limits its beauty. But do you still disagree?

BTW, it’s a topic currently being discussed here:

forums.catholic-questions.org/showthread.php?t=709725&page=15

🙂
Someone mentioned that God was in the burning bush (that did not burn) when he appeared to Moses. God can - and does - change the substace of common bread and wine into the Body, Blood, Human Soul and Divinity of Jesus Christ - True God and True Man. And, this total change of substance takes place every time the priest says the Words of Consecration.
The heart of the matter is that this is a matter of Faith. Either you believe what Christ said or you believe some human’s interpretation of what Christ said. There really isn’t a 3rd position for anyone calling themselves a Christian. Ultimately, we will all have to answer for how we have chosen.
God bless
Well, after spending many, many hours discussing the Real Presence with both Catholics and Protestants, I’d say most on both sides truly believe what Christ said, but not all truly understand what he was saying. What do you say?
 
Indeed, Christ held up bread and said, “this is my body.”

Christ did **not **hold up a light or torch and say, “this light is me”

Christ did **not **hold up a gate and say, “this gate is me.”

Christ didn’t hold up a vine and say, “This vine is me…”

He also said, “I am the door…” But, he didn’t hold up a door…

You see, in the bread of life discourse, coupled with the last supper, there is a big difference in the way Jesus teaches his disciples about His body and blood.
(Please Note: This uploaded content is no longer available.)

Yes, but didn’t Shrek hold up an onion and say, “Ogres are onions”?

Shrek: For your information, there’s a lot more to ogres than people think.

Donkey: Example?

Shrek: Example… uh… ogres are … onions!
[holds up an onion, which Donkey sniffs]

Donkey: They stink?

**Shrek: **Yes… No!

Donkey: Oh, they make you cry?

Shrek: No!

**Donkey: **Oh, you leave ‘em out in the sun, they get all brown, start sproutin’ little white hairs…

Shrek: [peels an onion] NO! Layers. Onions have layers. Ogres have layers. Onions have layers. You get it? We both have layers.
[walks off]

😛
 
http://hmapr.com/wp-content/uploads/2011/10/Shrek_and_donkey.jpg

Yes, but didn’t Shrek hold up an onion and say, “Ogres are onions”?

Shrek: For your information, there’s a lot more to ogres than people think.

Donkey: Example?

Shrek: Example… uh… ogres are … onions!
[holds up an onion, which Donkey sniffs]

Donkey: They stink?

**Shrek: **Yes… No!

Donkey: Oh, they make you cry?

Shrek: No!

**Donkey: **Oh, you leave ‘em out in the sun, they get all brown, start sproutin’ little white hairs…

Shrek: [peels an onion] NO! Layers. Onions have layers. Ogres have layers. Onions have layers. You get it? We both have layers.
[walks off]

😛
So you are taking the words of Christ and His offering, and equating it to… a fictional character making a fictional analogy? Also, Shrek didn’t hold up the onion and say, “This is my body.” His words were completely metaphorically. He is not God making a statement and saying literally that you must chew his flesh, he is an ogre equating his psyche to an onion.

You see, you seem to think that Catholics need to add a word to His. You believe we must add ‘This is My (actual) body,’ when in reality, all we must do is simply hear what he actually says: ‘This is my body.’ That’s it. That’s all the priest says during Mass. Protestants are the only ones that have to add a word.

Tell me, why is it that from the very early Church, the True Presence in the Eucharist was believed and spoken about? Tell me why theology invented 1500 years is somehow superior to the teachings of the Apostles and Apostolic Fathers?

A quote from St. Ignatius (~110 AD):

“Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God … They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes.”

Read more at this link, which has many quotes on the Eucharist from members of the Early Church:

columbia.edu/cu/augustine/a/eucharist-q.html
 
“It is allowed to no one else to participate in that food which we call Eucharist except the one who believes that the things taught by us are true, who has been cleansed in the washing unto rebirth and the forgiveness of sins and who is living according to the way Christ handed on to us. For we do not take these things as ordinary bread or ordinary drink. Just as our Savior Jesus Christ was made flesh by the word of God and took on flesh and blood for our salvation, so also were we taught that the food, for which thanksgiving has been made through the word of prayer instituted by him, and from which our blood and flesh are nourished after the change, is the flesh of that Jesus who was made flesh. Indeed, the Apostles, in the records left by them which are called gospels, handed on that it was commanded to them in this manner: Jesus, having taken bread and given thanks said, Do this in memory of me, this is my body.'' Likewise, having taken the cup and given thanks, he said, This is my blood’’, and he gave it to them alone.”

Justin Martyr, 2nd Century.
 
Hi, Janxharris,

Just how would you tell God to state this with more clarity? What you seem to be saying is that Christ missed this ‘good opportunity’ - but, take a look at what He did do:

John 6:22-72 (here is a link: veritasbible.com/drb/compare/haydock/John_6 ) gives us the longest lesson that Christ taught to everyone - not just His Apostles. We have 50 verses that clearly identify that He is serious about His Message of being one with God being understood - and the Jews just walked away. These contemporaries of Christ refused to believe the Man Who just fed 5,000+ people the day before with just a handful of bread and fish. Their disbelief is staggering. But, what is even more staggering is that Christ did not run after them to say something like, “You must have misunderstood Me - you really won’t be eating My Flesh. You can have eternal life doing anything you want.”

Ultimately, we are all confronted with reality that we either believe Christ or we don’t. There is no middle ground of believing what we want and discarding what we do not like. So, do we believe that Christ founded His Church of Peter or not as it says in Matt 16? Do we believe that Christ can give us His Flesh and require us to eat it as it says in John 6? Do we beieve that He gave men the delegated power to forgive sin as it says in John 20? If we are really Sola Scriptura - how is it we can say that we need to find an interpretation away from what is clearly written?

These are real issues and require honest responses after thoughtful contemplation.

God bless
James,
If the Eucharist is central to salvation then it need to be plainly stated. For me, Jesus would have spent more time and words on it than we see in scripture; the Last Supper would have been a good opportunity to do so. Jesus would have emphasised the importance of the eating of the bread and wine if it was as central as the Catholic Church makes it. He does not.

I accept you may have a point with regard to the early church fathers. I will come back on that.

Take care,
Jan
 
So you are taking the words of Christ and His offering, and equating it to… a fictional character making a fictional analogy? Also, Shrek didn’t hold up the onion and say, “This is my body.” His words were completely metaphorically. He is not God making a statement and saying literally that you must chew his flesh, he is an ogre equating his psyche to an onion.

You see, you seem to think that Catholics need to add a word to His. You believe we must add ‘This is My (actual) body,’ when in reality, all we must do is simply hear what he actually says: ‘This is my body.’ That’s it. That’s all the priest says during Mass. Protestants are the only ones that have to add a word.

Tell me, why is it that from the very early Church, the True Presence in the Eucharist was believed and spoken about? Tell me why theology invented 1500 years is somehow superior to the teachings of the Apostles and Apostolic Fathers?

A quote from St. Ignatius (~110 AD):

“Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God … They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes.”

Read more at this link, which has many quotes on the Eucharist from members of the Early Church:

columbia.edu/cu/augustine/a/eucharist-q.html
I actually found this quote more compelling, as I was a fan of Augustine when I was not Catholic:

Christ was carried in His own hands, when, referring to His own Body, He said: `This is My Body.’ For He carried that Body in His hands.

(Explanations on the Psalms, [33, 1, 10] A.D. 392-418)

But I was simply explaining how someone who uses the Bible as an authority onto itself can easily become confused. For there are passages of scripture that are indeed ambiguous. Please tell me, honestly. When you read the words,

This is my body.

you believe Christ meant,

This is [literally] my body.

and did not mean,

This is [symbolically] my body.

But when I was an Evangelical, I believed the latter, rather than the former. The grammar itself is not sufficient to rule out either interpretation, I think. Rather than trusting in the teaching of the Catholic Church to explain what the correct meaning of the passage is, I was trusting in Protestant teachers for the explanation. For me, it is people like Augustine who remove the ambiguity. You see?
 
Hi, Spockrates,

It is difficult to find an appropriate analogy to illustrate what you have identified as ambiguity in Christ’s Words. But, I think the issue is do we take the words as recorded or do with add things to them to change their meaning?

This may be hard to say - after all there is this body of knowledge from Evangelicals that dispute what the Catholic Church teaches. So, while we could simply say, you guys say it is ‘X’ and you other guys say it is ‘y’ and there can be no middle ground - so, why not just avoid the topic so you don’t get into fights. Live and let live - and do so in a friendly way."

Unfortunately, while this may sound nice if we were in some kind of civic club like Lions or Rotary - this is not what Christ taught. So, if this is an issue, I think we need to look at how those who were contemporaries of Christ actually practiced what He taught. St. Paul is clear in telling the Corinthian in his first letter that they need to be respectful and mindful of what they were doing - or they would be liable to some bread and wine? NO! They would be liable to the Body of Christ.

Then take a look at the Early Church Fathers - so, form about 100AD - 500AD we have a clear record of these saintly men clearly believing that the Consecrated Bread and Wine is the Body, Blood, Human Soul and Divinity of Jesus Christ.

Then we go from 500AD - 1,530AD and we have people who claim this is not what is meant! Woooooo there - where did these guys come from and where did they get their informaton? Whatever else was going on - none of them ever said that Christ appeared to them, told them He had decided to take the authority away from Peter’s successor and then give it to one of them! That never happened. My guess is that Christ was disturbed with how the Vatican was conducting itself - but, you know, Christ is God - and He knew what would be happening in the 16th Century - and He still built His Church on Peter.

So, while it may be tempting to put words in Christ’s mouth (This is like my body.) We can only work with reality - check out your own version of the NT - and these are the words ( without the ‘like’) that are used. Private interpretation is addressed in the NT - such free lance opinions were a problem back then and they are a problem today.

God bless
http://hmapr.com/wp-content/uploads/2011/10/Shrek_and_donkey.jpg

Yes, but didn’t Shrek hold up an onion and say, “Ogres are onions”?

Shrek: For your information, there’s a lot more to ogres than people think.

Donkey: Example?

Shrek: Example… uh… ogres are … onions!
[holds up an onion, which Donkey sniffs]

Donkey: They stink?

**Shrek: **Yes… No!

Donkey: Oh, they make you cry?

Shrek: No!

**Donkey: **Oh, you leave ‘em out in the sun, they get all brown, start sproutin’ little white hairs…

Shrek: [peels an onion] NO! Layers. Onions have layers. Ogres have layers. Onions have layers. You get it? We both have layers.
[walks off]

😛
 
I actually found this quote more compelling, as I was a fan of Augustine when I was not Catholic:

Christ was carried in His own hands, when, referring to His own Body, He said: `This is My Body.’ For He carried that Body in His hands.

(Explanations on the Psalms, [33, 1, 10] A.D. 392-418)

But I was simply explaining how someone who uses the Bible as an authority onto itself can easily become confused. For there are passages of scripture that are indeed ambiguous. Please tell me, honestly. When you read the words,

This is my body.

you believe Christ meant,

This is [literally] my body.

and did not mean,

This is [symbolically] my body.

But when I was an Evangelical, I believed the latter, rather than the former. The grammar itself is not sufficient to rule out either interpretation, I think. Rather than trusting in the teaching of the Catholic Church to explain what the passage meant, I was trusting in Protestant teachers for the explanation. You see?
Yes, I see now. This is why the Bible must be taken in conjunction with Tradition and historical reference. If early Church teachings are not used to put the Bible into context, interpretation becomes difficult and ambiguous. This is one of the reasons that Tradition is so important. Individual people could come up with thousands of different interpretations. And, in fact, they did.

Someone who denies the use of early Church teaching in conjunction with the Bible will have a very limited view of Christianity. At that point, prayer will help them more than anything, along with charitable conversation.
 
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