Thank you. Rather than risk dueling interpretations of Scripture, I thought it might be better to set forth the
de fide teachings of the Church that are based on these Scriptural passages:
- If any one does not confess that the first man, Adam, when he had transgressed the commandment of God in Paradise, immediately lost the holiness and justice wherein he had been constituted; and that he incurred, through the offence of that prevarication, the wrath and indignation of God, and consequently death, with which God had previously threatened him, and, together with death, captivity under his power who thenceforth had the empire of death, that is to say, the devil, and that the entire Adam, through that offence of prevarication, was changed, in body and soul, for the worse; let him be anathema.
[2]. If any one asserts, that this sin of Adam,âwhich in its origin is one,
and being transfused into all by propagation, not by imitation, is in each one as his own, --is taken away either by the powers of human nature, or by any other remedy than the merit of the one mediator, our Lord Jesus Christ, who hath reconciled us to God in his own blood, made unto us justice, santification, and redemption; or if he denies that the said merit of Jesus Christ is applied, both to adults and to infants, by the sacrament of baptism rightly administered in the form of the church; let him be anathema:
Council of Trent.
In summary: (1) Adam was the first man, who transgressed Godâs command in paradise; and (2) Adamâs sin is transmitted to his posterity, not by imitation, but by descent.
Taking proposition (1), Catholics must believe that Adam was the first man. A âmanâ is a rational animal infused with a human soul formed in the image of God, and it is God who infuses the soul at the moment of conception. If there is any doubt this is Catholic teaching I can provide the authority. The Church is not describing a group of primitive hominids, or even a biological genus and species e.g.
Homo sapiens. It does not particularly concern me then if there were prior primitive hominids from which the first man biologically evolved. Neither does it concern me if there was an existing group of the same biological species at the time the first man, Adam, was ensouled.
Proposition (2) states that original sin is transmitted to all men by descent; by natural generation. Thus, all men (as defined above) are ultimate biological descendants of Adam. How exactly original sin is transmitted in this process is unknown, as is admitted by CCC 404. Again, even if there was a group population of the same species existing at the time of Adam, it does no violence to the doctrine that all subsequent
men descended from Adam, thereby inheriting original sin.
Iâm not maintaining that the âgroup concept,â as you put it, is a viable scientific evolutionary theory. Iâm simply asserting that even if it is, it doesnât contradict the dogma of the Catholic Church set forth above.