E
edwest2
Guest
Well stated. Science has value but it must be testable and reproducible. At worst, it is like a horse with blinders on both sides which can see in only one direction, while missing a lot of other information in the process. While reading the highly technical scientific literature, conclusions are drawn that are pure conjecture, and, by definition, give assumed power to nature to perform certain functions and to be goal-oriented. Living things are integrated systems that interact with the environment in complex ways. They can’t be partially functional, they must be fully functional.You have not shown and cannot show that I don’t know what science is about. Nor have you shown that you know what it is about. You just make questionable generalizations and statements that are not to the point.
I am not against science per se,but naturalistic explanations that attribute powers to nature that nature cannot possibly have. I reject the theory of evolution primarily because it goes against reason and logic,not because it goes against my personal faith. The theory is incompatible with Catholic doctrine because it is illogical. If a scientific theory proposes causes and effects that don’t correspond,then it goes against reason and logic,and thus it is incompatible with the Catholic doctrine of creation and divine providence,even if many Catholics think it is compatible with their faith.
In regard to methodological naturalism,it is not just about the fact that science cannot test the supernatural. It is a way of viewing and explaining things,not a way of testing things. It is an assumption that all natural phenomena can be adequately explained with natural causes alone. This is an indirect way of saying that nature is all there is. If God is involved with the workings of nature,if he is the causal power behind certain natural phenomena,then obviously those phenomena cannot be adequately explained with natural causes alone. The naturalistic view leads,in some cases,to false attributions of power to natural causes. It leads to explanations that falsely portray nature as self-sufficient and self-creative. That the supernatural cannot be scientifically tested does not justify methodological naturalism,because scientific work is not only doing tests and research,but also explaining causes and effects. This requires logical thinking,not the assumption that natural causes are
always adequate.
Methodological naturalism and ontological naturalism both exclude the supernatural. They both view the natural world as if God’s power is not present. Ontological naturalism is not philosophical by itself,it is just a false perspective. There is nothing philosophical in saying only nature exists. Anyone who doesn’t believe in the supernatural can say that,without having been influenced by naturalistic philosophy and without philosophical elaboration. On the other hand,methodological naturalism is implicitly ontological,because if knowledge of God’s power over nature is always ignored,then natural things always appear as the only causes. We cannot separate the natural world from the power of its Creator without falling into the error of ontological naturalism. God is distinct from the natural world,but he is not separate from it. His power is the cause of the existence of matter,natural order,life,species and human thought.
The naturalistic view is ontological and false whether it is expressed by philosophers or adopted for the practical purposes of science. So the distinction between ontological naturalism and methodological naturalism is only a difference of context and expression.
Peace,
Ed