Poprox:
This abortion issue has me in a tussle…um…I’m against abortion UNLESS the mother was raped…but, it is my understanding that ALL circumstances of abortion are wrong. Well, what about the woman that had her life ruined by rape!? She didn’t want that child, and she did nothing to deserve to be raped…so…what about these circumstances?
Poprox…read the following…
Catechism of the Catholic Church
2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:
You shall not kill the embryo by abortion and shall not cause the newborn to perish.
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.
The Holy Bible
Individuality recognized within the womb:
Isaiah 49:1: “Hear me, O coastlands, listen, O distant peoples. The LORD called me from birth, from my mother’s womb he gave me my name.”
Jeremiah 1:5: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.”
Consciousness recognized within the womb:
Luke 1:41: “And it happened, when Elizabeth heard the greeting of Mary, that the baby leaped in her womb.”
Children are precious in God’s sight:
Psalm 127:3: “Behold, children are a heritage from the Lord, the fruit of the womb is a reward.”
Matthew 18:10,14: “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. . . . Even so it is not the will of your Father who is in heaven that one of these little ones should perish.”
Mark 9:36-37: “Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, “Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.””
Mark 10:13-16: “Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” And He took them up in His arms, put His hands on them, and blessed them.”
Rape and incest are not acceptable reasons for aborting:
Deuteronomy 24:16: “Fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; a person shall be put to death for his own sin.”
The Early Church
Our Apostolic Fathers:
Letter of Barnabus (130 AD): “You shall not destroy your conceptions before they are brought forth; nor kill them after they are born.”
St. Clement (200 AD): “Those who use abortifacients commit homicide.”
Tertullian (200 AD): “The mold in the womb may not be destroyed.”
St. Basil the Great (360 AD): “The woman who purposely destroys her unborn child is guilty of murder. The hair-splitting difference between formed and unformed makes no difrence to us.”
St. Augustine (390 AD): “Sometimes their sadistic licentiousness goes so far that they procure poison to produce infertility, and when this is of no avail, they find one means or another to destroy the unborn and flush it from the mother’s womb. For they desire to see their offspring perish before it is alive or, if it has already been granted life, they seek to kill it within the mother’s body before it is born.”
St. John Chrysostom (390 AD): “Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain only a harlot, but you make her a murderess as well. Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you condemn the gifts of God, and fight with His laws? What is a curse you seek as though it were a blessing? Do you make the anteroom of slaughter? Do you teach the women who are given to you for a procreation of offspring to perpetuate killing?”
The Didache, when translated means, “The Teaching(s) of the Twelve Apostles” (100 AD): “…thou shalt not kill a child by abortion…”