Yes. Joseph Smith, like every other prophet, was called to that position by God the Father, through His Son Jesus Christ. Joseph Smith’s prophetic calling was extended to him by revelations that he received from God himself, not in the Bible. You seem to be caught in some kind of a “time warp,” to use Star Trek terminology. One minute you are demanding that Mormons should have been present at the Council of Nicaea (1500 years ago!) to accept or reject it; next minute you are expecting that Joseph Smith should have been called to be a prophet in the Bible! I find that absolutely amazing and baffling. Your mind seems to work differently from mine and everybody else’s.
zerinus
Saint John died A.D. 100 at Ephesus
Public revelation is binding on all Christians, but private revelation is binding only on those who receive it. The public revelation was completed, and therefore was concluded, with the death of the last apostle (Vatican II, Dei Verbum 4), but private revelation has continued.
catholic.com/library/private_revelation.asp
"Throughout the ages, there have been so-called ‘private’ revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive revelation, but to help live more fully by it in a certain period of history.
When the Church approves private revelations, she declares only that there is nothing in them contrary faith or good morals, and that they may be read without danger or even with profit; no obligation is thereby imposed on the faithful to believe them.
Since the Church herself has no providential protection in the area of private revelations, the bishop could be in error. We are not obliged to believe him, or even the Pope himself in such a case.
Laws of Rebels
include nine commandments, three positive commandments and six negative commandments, which are: (1) to act according to the Torah as the Great Rabbinical Court declares it; (2) not to deviate from their words; (3) not to add to the Torah either in the commandments of the Written Law or in the interpretation that we have learned from tradition; (4) not to take away from either of them; (5) not to curse one’s father or mother; (6) not to strike one’s father or mother; (7) to honor one’s father and mother; (8) to fear one’s father and mother; (9) that a son shall not be stubborn and rebellious against the voice of his father and mother
mechon-mamre.org/jewfaq/613.htm
Prophetesses -
Prophecy is not restricted to men. There have been many holy women who have attained the level of prophecy, many to an even higher degree than most men. According to at least one source the number of women who reached the level of prophecy is equal to the number of men. Some of the more famous prophetesses are: Sarah, Miriam, Devorah, and Esther. There are many others.
How do we Identify a Prophet?
When HaShem sends a prophet, He gives the prophet a sign to show that he is a true prophet. However, not every person who shows such a sign is automatically accepted. The prophet must be known to be a great, wise, and righteous person. If he is such a person, then we are commanded to accept and obey him if he comes with a sign.
The sign that a prophet must give to prove he is genuine need not be a miracle. He must predict a future event, if his prophecy is fulfilled with perfect accuracy then we believe him, if, however, even the smallest detail is inaccurate then he is a false prophet.
It is always possible that even a person who successfully passes the required tests is not a true prophet
Even if a prophet passes all of these tests if he attempts to contradict the Torah in any way he is automatically shown to be false. This requirement can disqualify any prophet at any time. A prophet may not add or detract from the Torah in any way, this applies to both the Written Torah and the Oral Torah. Therefore, any prophet who claims that a certain mitzvah is no longer required or that a new mitzvah has been added to the Torah shows himself to be a false prophet and is judged accordingly. This is true even if he performs miracles
The Authority of the Prophet
Despite the great stature of the prophets, no matter of Jewish law can be decided by the means of prophecy or any other form of Divine inspiration. When a question of Jewish law is concerned a prophet is no better than any other sage.
members.aol.com/lazera/prophecy.htm
catholic-pages.com/bvm/pr…evelations.asp
catholicculture.org/docs/…fm?worknum=162
catholicplanet.com/appari…iscernment.htm
Gibve me the