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Servant19
Guest
Hi Ignatian,Forgive me, I was on my phone which auto corrects words I did not intend to say. It seems to me the only way you as a Bahai can define Trinity and Trinitarian, is to say anyone who believes in the Father Son and Holy Spirit. Muslims believe in the Father Jesus and the Holy Spirit, therefore they would be classified as Trinitarians per your view.
Now, you tell me I have not done a study on Hinduism. That I should go do your job and look up trinity within Hinduism. I’m sorry but you are the one making the assertion that Christians received their trinitarian theology from Hinduism and you are the one who needs to demonstrate it. Failure to do this, I think, means you are unable to back up the claim. The problem I see with such an effort is that you will have to read into hindu texts a trinity, you won’t see it naturally develop. You might find three figures depicted, they might even be called divine but how does that actually reflect trinity? When the fathers discussed the trinity, they discussed more than the surface of Father Son and Holy spirit, being one God, they went into detail about the relationship between the Father and the Son, the Holy Spirit’s procession from the father and the Son’s sending of the spirit. They were forced to use words in ways which had not been used before, like Hypostasis and Ousia in order to talk about the substance of God.
If the same trinitarian theology exists within Hinduism, then produce the fathers of hindu trinitarian reflection on the level of Gregory Nazianzus, Augustine, Athanasius and the like. I doubt you can, because you are doing what Christ mythicists do and reading into things which don’t exist.
But by all means prove me wrong. I shouldn’t have to do your homework.
As for what you have redefined, that should be obvious. It is the word trinity. You redefine a historic concept to be something wholly other than how it is used today and how it has been used in history. Trinity, you are argue is about the Father’s Glory in the son, the son being but a mirror, not the same essence as the father. This is not trinitarian, this is something akin to the Homoiousios position of those who rejected the Heteroousios position and Homoousios position. They were rejected and the term trinity came to be used by the advocates of Nicaea.
This is why i brought up the example of Islamic Tauwhid. Can I make it mean whatever I want it to mean? Can Tauwhid mean Orthodox Trinity? Only if I ignore that words have meaning. Subsequently I think Shogi didn’t explain the trinity at all, he sought to redefine it. The trinity had already been explained, it was Shogi’s duty to explain that the Trinity in Bahai is a false doctrine, not simply redefine it to something more Palatable.
Can you firstly show me where I stated that “Christians received their trinitarian theology from Hinduism” please?
No, in religion there is no copying from others. When a Divine Teaching is revealed it OFTEN overlaps previous Divine Teachings, because the Source is the same!
There is no need to copy Ignatian.
The concept of a Trinity in the cosmology of creation was initiated by Hinduism, albeit in simple elaboration, was further elaborated later on by Zoroaster (who OBVIOUSLY talks about a Father, eternal Son, and Holy Spirit, and also claims to be a Son of God (Ahura Mazda) btw) and then explored more fully in Christianity, and now the Baha’i Faith has explored it even more.
This is what Baha’is term “progressive revelation” and it relates to the evolving and progressive nature of Divine Revelation through the ages.
Christianity may have come up with some really flowery language for the relationships between Father, Son/Word/Logos and Holy Spirit, but the comprehensive exploration of the human element of the Son/Word/Logos is not as fully acknowledged, likely because of the Roman God culture into which these teachings were borne into…
Islam and Judaism focus almost exclusively on the human aspect of the Son/Word/Logos and its relationship with the Father, however, I firmly see the Baha’i Revelation has tied it all together, and explores fully the human and Divine aspects of the Son/Word/Logos.
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