L
Lepanto
Guest
Unity Candles: do they have a licit place at Catholic wedding Masses?
According to Roman Ritual, Rite Of Marriage,Unity Candles: do they have a licit place at Catholic wedding Masses?
It is in the same category as the Lasso, Arias, Presentation of flowers to Mary which are also not in the Rite but are allowed as customs in various cultures.Unity Candles: do they have a licit place at Catholic wedding Masses?
I put flowers on the Marian altar, but I did it before Mass. I married a Protestant with a family that is very weary of Catholics. The wedding being in a Catholic Church was a big enough “whoa”. The Marian flowers would have been too much.It is in the same category as the Lasso, Arias, Presentation of flowers to Mary which are also not in the Rite but are allowed as customs in various cultures.
Au contraire, my friend. The arras and laso are incorporated into the Mexican ritual book for weddings. In fact, there are prayers attached to them. I don’t have the book with me (and my Spanish isn’t too great); however, they are set in there. I have seen them because part of my duty to get the items prepared for the wedding was to set the book with the proper ribbon. This is an example of inculturation being incorporated into the Rite. However, the bizzarro thing that the priest in my previous post was doing was something totally off the wall and no where in the rubrics.It is in the same category as the Lasso, Arias, Presentation of flowers to Mary which are also not in the Rite but are allowed as customs in various cultures.
You couldn’t use that in a good 90% of the weddings in our church since there is no Eucharist.Even though my priests allow it, my job is to talk the couple out of it. I heard it started with a soap opera-a mere hallmark symbol.
I put it like this:
The unity actually happens at the Eucharist.
If you’re going to Disneyland, its would be like stopping at a sign that says “10 miles to Disneyland”…getting out of the car and decorating the sign and taking pictures of the sign…when you can actually just go to disneyland.
Let’s skip the “symbol” and go directly to the actual unity.
Forgive the analogy…I know its raw and I’m not trying to make an equal comparison, just a concept.
You mean you don’t have Nuptial Masses? Gee. Inasmuch as I understand that there are times when a Nuptial Mass isn’t necessarily recommended (Catholic marrying non-Catholic), I thought that it was the norm. I say this because 90% of our weddings are within the context of the Holy Sacrifice of the Mass.You couldn’t use that in a good 90% of the weddings in our church since there is no Eucharist.
A good 80% of our marriages are mixed or disparity of cult marriages but we’ve even had two Catholics ask for a liturgy of the Word. I’ve only known one recent bride to ask for Mass but she was marrying an unbaptized man.You mean you don’t have Nuptial Masses? Gee. Inasmuch as I understand that there are times when a Nuptial Mass isn’t necessarily recommended (Catholic marrying non-Catholic), I thought that it was the norm. I say this because 90% of our weddings are within the context of the Holy Sacrifice of the Mass.
Incidentally, going back to my Post #3, my dad and I were talking about my cousin’s wedding this evening. He told me that given all of the weird things that went on during the Mass, he wondered if the ceremony was even Catholic.![]()
It is also part of the Filipino wedding mass rituals (as there is a lot of Spanish influence on my mother’s culture). They call the laso “cord”, there is also a “veil”, etc. When we were married, they still permitted the unity candle and actually our godparents lighted the candle. But now our archdiocese “discourages” it (unity candle ceremony - not the laso/veil/arras etc.) So most parishes in our diocese no longer do it, which I’m fine withAu contraire, my friend. The arras and laso are incorporated into the Mexican ritual book for weddings. In fact, there are prayers attached to them. I don’t have the book with me (and my Spanish isn’t too great); however, they are set in there. I have seen them because part of my duty to get the items prepared for the wedding was to set the book with the proper ribbon. This is an example of inculturation being incorporated into the Rite. However, the bizzarro thing that the priest in my previous post was doing was something totally off the wall and no where in the rubrics.
The presentation of flowers to the Blessed Mother is actually done after the Post-Communion Prayer.
I hope that you are being facetious on this one. This would certainly be wrong because it “creates” a new part of the rite. No one has the authority to insert or delete anything into the Church’s liturgy. Redemptionis Sacramentum is very clear on that. It would certainly be an abuse.How about doing it the opposite way: consider the Unity candle analagos to the Christ candle or Paschal candle, the bride and groom light their candles from it, and spread it to the congregation?
Actually, if you had read the full quote, you would have seen that I wasn’t referring to the Unity Candle, per se, but, to someone’s suggestion that it be used like the Pasch Candle and then have everyone light their candles from it (like the Easter Vigil). That is, in essence, creating something new and inserting it into the Mass, and, as Redemptionis Sacramentum notes, you can’t do that. You can’t invent something new and just stick it into the liturgy.Actually, it isn’t certainly an abuse. These are such strong words. I know very very orthodox priests (That studied in rome and teach at our seminary) that have allowed it.
As much as I detest the practice, because it is so fluffy, and has no substance to it, and in my opinion detracts from the liturgy and actual rite of marriage and Mass…
There are a lot of places throughout the actual rite of marraiage that interject allowances for cultural practices, that this might fall under.(including something immediately following the vows/rings)
Please remember here…I’m not saying its a valuable cultural practice, nor useful, or anything of substance.
I’m just saying that it isn’t CERTAINLY an abuse.
The key part of what you said is bolded. What a married couple does at the reception is their business. What they do at the wedding is another ball of wax altogether.One of the problems associated with the Untiy Candle, aside from the things already stated, is that it is not done the same way at different weddings. I have seen it done different ways and at different parts during the wedding. I do agree that it creates a new symbol and detracts away from the primary symbols of the sacrament. But, what it is trying to symbolize is the union of two familes, in most cases. I was at the wedding of a liturgist (which was by the way the most fantastic and liturgically correct wedding I ever attended) where they did the unity candle thing at the reception as part of the prayer before the meal. It involved a song (which was a psalm, I forget which one), and the parents lighting their children’s baptismal candles and re-presenting them to the bride and groom who then used them to light the unity candle. They then thanked God for the gift of family and friends who are now united throuh their marriage. It was very touching.
The orthodoxy of a priest or where he studied do not determine the licaity of a practice.Actually, it isn’t certainly an abuse. These are such strong words. I know very very orthodox priests (That studied in rome and teach at our seminary) that have allowed it.
I’m not necessarily saying that Wikipedia is authoritative, but…From what I read in wedding websites after I got married the unity candle is a fairly new phenomenon starting around the 70s and in Protestant wedding ceremonies.