Here’s what happens. One school of thought says, “As much as we love the sinner, it’s a bad message for a person of authority to create scandal for young children.”
1 Timothy 3 says:
An overseer, then, must be
above reproach, (D)the husband of one wife, (E)temperate, prudent,
respectable, (F)hospitable, (G)able to teach,
7And he must (N)
have a good reputation with (O)those outside the church, so that he will not fall into reproach and (P)the snare of the devil.
11Women must
likewise be dignified, (V)not malicious gossips, but (W)temperate,
faithful in all things.
The other says, “We’re all sinners. Jesus loves sinners. Don’t judge.”
Matthew 7 says:
Do not judge so that you will not be judged.
2"For in the way you judge, you will be judged; and (B)by your standard of measure, it will be measured to you.
3"Why do you (C)look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?
Matthew 18 says:
21Then Peter came and said to Him, “Lord, (T)how often shall my brother sin against me and I
forgive him? Up to (U)seven times?”
22Jesus said to him, "I do not say to you, up to seven times, but up to (V)
seventy times seven.
The problem lies in interpreting the Bible with a hermeneutic of contradiction, where one verse or side is chosen to represent the entire truth, to the exclusion of the other verses.
The answer lies in seeing how both sides are part of the truth. Christianity is a journey where we never reach perfection in this lifetime. We do better to move ourselves along the journey rather than harp on the failures of our fellow believers. We should forgive our fellow believers when the sin. Yet, it is true that some believers are further along the journey than others, and that Christian leadership positions should be chosen from those who are further along the journey, because they serve as role models for the rest of us.