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Peter_Plato
Guest
Okay Bradski, let’s take on your definition for adequacy. You said:In passing, my definition is not what I think everyone should follow, just what I personally think a reasonable description.
I don’t get to do it. I just play with people who follow pretty much the same rules as me. As descibed in the link above. But I’m not insisting that eveyone must do the same.
How about this: marriage is the state in which two people, of an age to make mature decisions and not directly biologically connected, are in when they each make a committment to each other to spend the rest of their lives together in an intimate relationship.
If the state were to accept this as the legal definition, no where does it protect, legally, its own existence and the future of its “progeny” under any law by definition. True marriage, between a man and a woman undertaken to protect and care for their future progeny is now left entirely to heterosexual couples. The state has effectively “stepped back” from according them any special safeguard and left them to fend entirely for themselves since this endeavor of continuing human life is no longer anything of special concern to the state. That, in my eyes is an abdication of the very reason why the state should exist: to protect and safeguard its future by the protection of the only means by which its future can be propagated.
This is akin to a household being looked after under a “headship” of parents who decide they will allow anyone who wants to live in their home to stay regardless of whether they care about or or could do anything to promote the future of the household itself. Under this form of management, the household is doomed to being torn apart, since it has allowed those who only care for themselves and have no special concern for the household and for determining its future. A house divided against itself …
You will argue that the protection of procreation is not denied under your definition, but I will argue that it has been abandoned, left critically weakened and no longer receives sustenance of any form from the state because it is no longer of special concern but should be since it is the only means by which the state can generate itself in a form that can continue into the future. Heterosexual marriages should be of special concern under the law because of their very particular and critical contribution to the future existence of the state. The state is abdicating its responsibility by being negligent in assuring the rights of its future citizens.
Your definition has another weakness. Why the arbitrary number of 2 if the condition is “make a commitment to each other to spend the rest of their lives together in an intimate relationship?” Civil rights advocates are going to have a field day with this number, if commitment and intimacy are the only factors that define a marriage to be a marriage. Why can’t three or four enter into this commitment and intimacy? You, and the law, would have no basis upon which to contend.
The commitment must be inherently and consistently tied to the capacity to procreate or else it is a wide open field. Furthermore, the state would also have a basis upon which to define who or why certain individuals may enter into this legally sanctioned commitment. The reason is to protect the state’s future by ensuring only those properly disposed to look after young would take it on. A ten year old would not be ready. It could, as it does today, franchise the responsibility to other bodies such as churches that are in the proper position to assist in making these kinds of determinations.
Your definition, therefore, has been rendered an untenable and imprudent one based solely on political considerations.