S
Stephen_LB
Guest
Sure.Ya got me there. Can you explain the 2000 year pedigree?
On the one hand, we could consider examples of those who, in greater or lesser degrees, stressed the importance of believing prior to observing/reasoning/presupposing. Some more recent examples are Johann Georg Hamann and Blaise Pascal. Pascal said something to the extent that one of the functions of reason is to “know when it ought to submit.” A milder version can be found Anselm’s theology, as he quotes Scripture’s warning that “The fool has said in his heart that there is no God.” Going back further in time, some assign this position to Tertullian, with his phrase, “I believe because it is absurd.” Many scholars, however, insist that he was being taken out of context and there are good reasons for believing that. The point is, there is a long history of those for whom faith comes first in priority AND in time. At its extreme it becomes the heresy of “fideism.”
On the other hand, there is a historical pattern that consists of those for whom faith requires “motives for credibility.” This school insists that faith must first pass the test of reason so that (for Christians) it may then illuminate reason. Some dramatic examples include Aristotle, beginning with an observation of nature and arguing for a “prime mover’:” Aquinas, using empirical evidence to prove the existence of God five ways; and of course, Paley, providing his famous analogy about observing a watch and inferring a watchmaker. What these approaches all have in common is their empirical approach. At its extreme, it becomes the error of “rationalism.”
These examples are imperfect and somewhat amplified, but I use them because the names are generally well known. The broader point is that Creation Science follows the first school, while Intelligent Design follows the second.