J
JReducation
Guest
I fail to see the problem that some people are having with the Church defending what is right. Let’s take this in little steps.
The Church holds Islam in high esteem because it is one of the three monotheistic faiths in the world. This is a good thing. In other words, the Church holds in high esteem the fact that they are not pagans who worship false Gods, but worship the same God that we do, even if they don’t have the fullness of Revelation. At least they worship him. It’s a beginning.
The Church recognizes goodness and truth where ever its found. The mistake made by previous popes, regarding Islam, was that their point of view was often affected by the political issues between the Christian world and the Muslim world. Today, the Church looks past those political conflicts. She does not deny that they exist. However, she states, that despite the political conflicts, we must accept that certain things found in Islam are good and true: prayer, defense for the unborn, value for family, love of God above all things, fidelity to conscience, hope for salvation, belief in a final judgment, belief in eternal life, acceptance of God as the source and end of all things and more. These are things that we believe. If we fail to acknowledge that these are good things, then we fail to acknowledge the good that is found in our own faith as well. To let the political differences between the Muslim world and the rest of the world obstruct our view of these truths is contrary to doctrine. Doctrine says that we must recognize grace where ever it’s found.
This takes us to the statements made by some popes in the past. These were not doctrinal statements. The fact that a pope called Islam a horrible thing is not a doctrinal decree. It is a statement that has to be taken in context of time and place. The Catholic world is no longer at war with the Saracens. Therefore, there is no contradiction between these past popes and Pope Benedict XVI who created the Council for Islamic Relationship and who was the first person in the 20th century Church to say that we must acknowledge the good in Islam. What we must remember is that an acknowledgement of the good is not a denial of the growth that is needed. Some people seem to want to focus only on what is missing in Islam and ignore what is present.
The behavior of those who want to burn copies of the Quran is repugnant to the Catholic Church, because it is based on the same kind of hatred and fear that drove the Nazis, Communists, French revolutionaries, Mexican revolutionaries and many other movements that oppressed people because of their faith, ethnicity, race, political influence or all the above. All forms of behavior rooted in hatred has to be condemned by every Catholic. We cannot just say that it has nothing to do with us or that this is a Protestant vs Islam issue. No, this is an issue against a dogma of the Catholic Church. We have been told, infallibly, that human life is sacred from conception to natural death. Any action that knowingly endangers innocent human lives is contrary to that dogma. So, where is the problem here?
I just had a similar experience with a non-Catholic brother-in-law. We were planning my sister’s funeral. I selected a crucifix and he wanted a cross. I explained the importance of the crucifix to Catholics. His response was totally hostile. At that point, it’s no longer an issue of differences between faiths. It becomes an issue of contempt. If you must be hostile, the issue is no longer about differences. You elevate it to the level of hatred and hostility. I see some Catholics doing the same thing here that others do to us and we don’t like it, do we?
Fraternally,
Br. JR, OSF
The Church holds Islam in high esteem because it is one of the three monotheistic faiths in the world. This is a good thing. In other words, the Church holds in high esteem the fact that they are not pagans who worship false Gods, but worship the same God that we do, even if they don’t have the fullness of Revelation. At least they worship him. It’s a beginning.
The Church recognizes goodness and truth where ever its found. The mistake made by previous popes, regarding Islam, was that their point of view was often affected by the political issues between the Christian world and the Muslim world. Today, the Church looks past those political conflicts. She does not deny that they exist. However, she states, that despite the political conflicts, we must accept that certain things found in Islam are good and true: prayer, defense for the unborn, value for family, love of God above all things, fidelity to conscience, hope for salvation, belief in a final judgment, belief in eternal life, acceptance of God as the source and end of all things and more. These are things that we believe. If we fail to acknowledge that these are good things, then we fail to acknowledge the good that is found in our own faith as well. To let the political differences between the Muslim world and the rest of the world obstruct our view of these truths is contrary to doctrine. Doctrine says that we must recognize grace where ever it’s found.
This takes us to the statements made by some popes in the past. These were not doctrinal statements. The fact that a pope called Islam a horrible thing is not a doctrinal decree. It is a statement that has to be taken in context of time and place. The Catholic world is no longer at war with the Saracens. Therefore, there is no contradiction between these past popes and Pope Benedict XVI who created the Council for Islamic Relationship and who was the first person in the 20th century Church to say that we must acknowledge the good in Islam. What we must remember is that an acknowledgement of the good is not a denial of the growth that is needed. Some people seem to want to focus only on what is missing in Islam and ignore what is present.
The behavior of those who want to burn copies of the Quran is repugnant to the Catholic Church, because it is based on the same kind of hatred and fear that drove the Nazis, Communists, French revolutionaries, Mexican revolutionaries and many other movements that oppressed people because of their faith, ethnicity, race, political influence or all the above. All forms of behavior rooted in hatred has to be condemned by every Catholic. We cannot just say that it has nothing to do with us or that this is a Protestant vs Islam issue. No, this is an issue against a dogma of the Catholic Church. We have been told, infallibly, that human life is sacred from conception to natural death. Any action that knowingly endangers innocent human lives is contrary to that dogma. So, where is the problem here?
I just had a similar experience with a non-Catholic brother-in-law. We were planning my sister’s funeral. I selected a crucifix and he wanted a cross. I explained the importance of the crucifix to Catholics. His response was totally hostile. At that point, it’s no longer an issue of differences between faiths. It becomes an issue of contempt. If you must be hostile, the issue is no longer about differences. You elevate it to the level of hatred and hostility. I see some Catholics doing the same thing here that others do to us and we don’t like it, do we?
Fraternally,
Br. JR, OSF