P
philiswilling
Guest
Thanks. As a new comer I don’t know all the correct posting rules. I will look for this multiple quote feature. But really, what has that got to do with anything I posted? Women priests, pediphile punishment and homosexual/ pediphile ordination. It’s like I am being told I stepped out of line on Roberts Rules to Order.
Thanks for making the laicization process more clear in my mind. That was helpful.
I appreciate your concern for statements I make that may put me apart from the church. But that is in your opinion based on the facts as you know them.
I find so many issues today with behavior, morals and ethics that do not fit into my understanding of Christ and his teachings/ gospels. Therefore I do not believe those behaviors to be protected by him.
I feel like I made my thoughts and concerns heard. But just because someone says I’m wrong or walking a thin line well that is thier belief which they are entitled to. And I think that in my last message I spent a lot of energy to try to get others to see it my way, which isn’t my job. I can see that now. I don’t feel a need to take you away from your beliefs and that is how my last post sounded after I reread it. I regret that.
So I’m also not suggesting that your opinions based on the facts you have are not important to me. They are. I will try to not be so arguementative next time. That really was not my orignal intention.
There is a lot I question and some information or facts I had which have become obsolete, for me. God did not give me free will and a conscious to not use them. Some things are just wrong, no matter how many words have been written to the contrary. Some of these things I have expressed by email to our Holy Father and cc’ed my Cardinal and parish priest. Correct to do-I hope so. Do I feel good about it-yep. I’m I correct on the issues-I think I am today.
But I also found a Jesuit priest who agreed to work with me after I have read a couple of books he recommended and which I am reading. He knows most of what I have expressed so far.
Peace and Joy
Thanks for making the laicization process more clear in my mind. That was helpful.
I appreciate your concern for statements I make that may put me apart from the church. But that is in your opinion based on the facts as you know them.
I find so many issues today with behavior, morals and ethics that do not fit into my understanding of Christ and his teachings/ gospels. Therefore I do not believe those behaviors to be protected by him.
I feel like I made my thoughts and concerns heard. But just because someone says I’m wrong or walking a thin line well that is thier belief which they are entitled to. And I think that in my last message I spent a lot of energy to try to get others to see it my way, which isn’t my job. I can see that now. I don’t feel a need to take you away from your beliefs and that is how my last post sounded after I reread it. I regret that.
So I’m also not suggesting that your opinions based on the facts you have are not important to me. They are. I will try to not be so arguementative next time. That really was not my orignal intention.
There is a lot I question and some information or facts I had which have become obsolete, for me. God did not give me free will and a conscious to not use them. Some things are just wrong, no matter how many words have been written to the contrary. Some of these things I have expressed by email to our Holy Father and cc’ed my Cardinal and parish priest. Correct to do-I hope so. Do I feel good about it-yep. I’m I correct on the issues-I think I am today.
But I also found a Jesuit priest who agreed to work with me after I have read a couple of books he recommended and which I am reading. He knows most of what I have expressed so far.
Peace and Joy
If you respond to multiple people, you might want to learn to use the multi-quote feature for clarity. I think this is the paragraph directed to me:
Is your life so lineal and either-or? Probably not and the processes in the Church aren’t either.
Yes, I have children.
First of all, starting the laicization process doesn’t mean the police *aren’t *called. I don’t know where you live, but in the US, the police are involved in cases of suspected clergy abuse. As stated earlier in this thread, in some countries, to call the authorities might endanger the life of the victim. That’s why the “rules” are developed nationally rather than universally. Here in the US, anyone working with children, not just priests, is reported if abuse is suspected. That’s the “order” as you call it. It already exists. Many of us are teachers and other professionals in the Church and are also mandetory reporters. The authorities don’t always act the way you would like. One of the recent “big” cases involved a priest who was reported to the authorities numerous times but the police couldn’t find enough evidence to prosecute. The Church can’t throw the priest in jail on her own authority. The Bishop can remove the priest from ministry, even if the police do nothing.
The Church does not wait for the authorities to remove a priest from ministry or to start the laicization process. All three things are happening simultaneously.
As I stated before, excommunication isn’t the right punishment for this type of sin. First of all, excommunication is temporary while laicization is permanent. Second, as horrible as the sin of abuse is, it is a sin against a person, not against the Church. Same thing for murder, by the way. Excommunication is almost always for sins against the Church such as heresy.
This is incorrect. Once a priest has been removed from ministry, which happens long before he goes to prison, he can no longer administer the Sacraments even if he hasn’t been laicized. The only usual exception is to hear the confession of a dying man. Sometimes the Bishop will allow the priest to say private Masses, meaning only he (the priest) is present.
Please be careful with statements like this. This belief is even more seriously wrong than your support of women’s ordination. This is a heresy that was dealt with by the early Church (4th century). It’s called Donotism. The Church has very clearly stated that the personal holiness of the priest has no bearing on the validity of the Sacraments he celebrates - especially confecting the Eucharist.