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L’Osservatore Romano has published an article criticizing “dissent in the form of public criticism” of Pope Francis’s apostolic exhortation Amoris Laetitia.
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At some point, we Catholics are going to answer to God for entertaining this nonsense so ignorantly and/or submissively. If a failure to do that makes me a dissenter, making life difficult for the Vatican AL reformers, thanks be to God. That is about the highest compliment you can be paid as a Catholic, indeed as a Christian.L’Osservatore Romano has published an article criticizing “dissent in the form of public criticism” of Pope Francis’s apostolic exhortation Amoris Laetitia.
More…
At some point, we Catholics are going to answer to God for entertaining this nonsense so ignorantly and/or submissively. If a failure to do that makes me a dissenter, making life difficult for the Vatican AL reformers, thanks be to God. That is about the highest compliment you can be paid as a Catholic, indeed as a Christian.
A must read:
catholicculture.org/commentary/articles.cfm?id=715
Nicely written too. Has a real snap to it. Normally he is so diplomatic, academic, studied. (not that he would ever abandon any of that, just picks up the pace)
Dr Mirus puts it very nicely (in the classic sense of the word).
:clapping::clapping::clapping:At some point, we Catholics are going to answer to God for entertaining this nonsense so ignorantly and/or submissively. If a failure to do that makes me a dissenter, making life difficult for the Vatican AL reformers, thanks be to God. That is about the highest compliment you can be paid as a Catholic, indeed as a Christian.
A must read:
catholicculture.org/commentary/articles.cfm?id=715
There could be more respect for the Pope, we do not want to take ignorant shots at the highest position on planet earth.
catholicculture.org/commentary/articles.cfm?id=715Fr. Pié-Ninot’s criticism is based on the claim that some Catholics are guilty of “dissent in the form of public criticism”. But there are two glaring errors in this claim. First, criticism is not dissent unless it takes the form of denying the truth of something the Church has taught. Second—and this is the main point—as a general rule those who have criticized the Pope’s approach to divorce, remarriage and Communion have not denied the truth of anything Pope Francis has officially taught.