Vatican: Pope was 'completely extraneous' to Munich sex abuse decision [CNA]

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So AJTheMan, what would Guatama Siddhartha have to say on the subject. I am serious. Edify us poor Christians. Show us the way to enlightenment. Should we all just renounce Christ? I wonder if the Buddha was such an adept stonethrower. I doubt it.
 
dekutrash wrote:
Yet another thing I’m getting sick of hearing from so many people is percentage wise abuse in X is lower whereas abuse in X is higher.
It doesn’t (expletive) matter. Child abuse on any level, any percentage is disgusting, don’t even try to take the high ground citing it’s higher elsewhere.
Disgusting.
*Not directed at anyone, just the people in general.
I agree with you it is disgusting.

However, the News Media should not skew or manipulate mass public opinion by focusing only on the sexual abuse of children by Catholic priests, and then ignore, or focus less on, the sexual abuse of children elsewhwere and in secular society, i.e., in other religious sects, in families, in the public schools, and the child sex trafficking that occurs in cities and towns throughout America.

As citizens, we have the right to be informed and to see the how large a problem the sexual abuse of children really is in our society.

Otherwise, we are only being conditioned and manipulated by the News Media to associate this problem mostly with the Catholic priesthood, and that obviously not a true state of affairs, and news media’s message is not being trueful to the public and the news media is treating the Catholic priesthood and Catholic laity unfairly by presenting this social problem as being almost entirely and solely a problem and crime that occurs among Catholic priests.
 
Thanks for the data. This does not excuse the fact that there is a rampant, horrible problem amongst Catholic clergy.
I don’t recall anyone saying it was excusable. But I would like to hear your definition of “rampant.” A rather minuscule percentage of priests have ever been accused. Or are you just reacting to the media’s planned presentation of the information in such a manner as to make it seem “ongoing” when in fact, it comes up with “new” allegations when in reality, the accusations happened decades ago.
 
Inego, thanks for the help!

On the matter of abuse, there are two main issues here. Lest we get them confused:
  1. Whether there has been grave abuse by priests. Yes there has been, yes it is terrible, yes it should be crushed. Yes some hierarchs mishandled the situation through either incompetence or perhaps actual ill will or perhaps merely by ignorance/accident.
  2. Whether the structure of the priesthood, clerical celibacy, or the Catholic faith are causes of the abuse. The answers here are no, no and no.
The problem is that the liberals, Communists and other enemies of the faith seem all too ready to practically re-abuse the victims by using them as pawns in their sad little power play. It looks like they’ll take any opportunity to attack God’s priesthood, even if it is by means of the corpse of some poor soul’s childhood. Shame on the abusers, and shame on the opportunists. Now I understand that some of the attackers feel that they are merely trying to help. I do not think that is true of all of them.
 
A few points

I haven’t read all the postings so some of these will be repetitious.
  1. I am a Christian first, eager for Christians to live in harmony and mutual respect. Personally, I can’t believe Benedict XVI is guilty of any misdoing in this matter. Certainly I pray not, else the church will be much more seriously damaged.
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2. One problem has been that Bishops and others have shown too much confidence in therapy, that therapy would cure predatory priests. It sometimes does, but often doesn't.

3. Part of the problem is priestly celibacy. I know that the church officialdom doesn't want to hear this but it's true. Normal men need a healthy sexual outlet, which marriage provides. Otherwise as humans they can be overcome - in weak moments - by lust that may overwhelm their reason and lead to disaster. 

 4. Another part of the problem is the large number of gays who are attracted to the priesthood. Why? (1) They don't have to explain why they're not married. (2) The all-male fraternity attracts them. (3) They may hope that being a priest will save them from sexual temptation and involvement. (4) The ornate liturgies, vestments, theatre, etc. of the church can have a special appeal to many gays.

  5. Even more of a problem than predatory priests is the idea that their superiors assigned them to new parishes and/or 'bought off' or in other ways sought to silence victims. Some of these priests should have gone to jail, as laymen would have, certainly when they preyed on children and youth.

 6. Protestantism has erring clergy, also. The major differences are that most denominations are more democratic, the laity have a much greater voice, and a predatory minister would be out in a minute and no longer invited to serve as pastor elsewhere. He wouldn't have a hierarchy to protect him. In addition, of course, the vast majority of ministers marry and live normal family lives. There also is no idea that 'once a minister always a minister'. I've read that as many as 50% of Protestant seminarians end up in some other line of work. That still leaves about 300,000 in the USA, probably more than 20,000 of them women now.

 7. Sexual problems among ministers most often involve adults - infidelity. It can be especially tempting since women often come alone for marriage counseling, intimate conversation may result, the women may be vulnerable, etc. No excuses, but not illegal. When uncovered, the minister almost always has to leave immediately, and usually his credentials are taken away by his denomination. 

 8. It does not surprise me that the sexual scandal has emerged in Europe. Why would Europeans differ that much from Americans? I recall that somewhere in Africa priests were even abusing nuns. People are people, sex is sex, and sin is sin. 

 Let's pray for victims, but also for those priests who have been predators. They are ill, certainly spiritually. But they deserve to receive the same punishment that others in society would receive.
 
I’m really starting to lose respect for the priesthood.
Why did you just start now? We’ve had plenty of time to lose respect for ourselves. We had a massive issue with Pope Alexander VI, who did things that made the current scandals look like child’s play.

We can even cut back to 2000 years ago, where the first members of the Church were also corrupt. He saw Jesus heal the sick, feed forty thousand, walk on water, and many other things only the Son of God could do. And yet, Judas Iscariot betrayed Christ for a bit of money.

It is true that what has recently been coming to light is disgusting. It’s nothing new though. From the beginning to the end we will always put a stain on Christ’s Church. He knew it, and he told us about our failings before we even did it. All we can really do is pray, for the victims, for the sinners, and God’s grace.
 
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3. Part of the problem is priestly celibacy. I know that the church officialdom doesn't want to hear this but it's true. Normal men need a healthy sexual outlet, which marriage provides. Otherwise as humans they can be overcome - in weak moments - by lust that may overwhelm their reason and lead to disaster.
It is natural for us to have a sexual appetite. After all, God created us with the ability to procreate and populate the Earth many times over so that all can experience his love.

It does not, however, mean that because our priests cannot keep a vow of celibacy, that we should naturally allow them to marry. Marriage may solve a problem, but is a flawed solution. The way you suggested it, makes it sound as if a priest should keep a wife so he can just let loose whenever he feels necessary. The Church’s teaching on sex is pretty clear that sex is more than just lustful relief. In fact the Church also teaches sexual abstinence within a marriage, so that the act of sex remains sacred.

Morever, if marriage was the final solution, why is infidelity a constant problem in society? Surely a male or female’s sexual appetite should be satisfied with their life partner, but with the way the world is, it’s not so.

Paul described chastity as a virtue, in fact it was such a great virtue he encouraged a single, chaste life to Christ’s followers, unless they would rather participate in the vocation of marriage. The Blessed Virgin must also have no doubt had sexual urges, like any female. Jesus, himself fully man, must’ve been tempted far more than his mother. And yet they both lead a celibate life.

Like Christ, like the Blessed Virgin, and from the teachings of St. Paul, The Catholic Church calls the ministerial priesthood to a celibate life. The nature of man is no excuse not to lead a celibate life.

We were born into nature to rise above it.
 
A few points
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3. Part of the problem is priestly celibacy. I know that the church officialdom doesn't want to hear this but it's true. Normal men need a healthy sexual outlet, which marriage provides. Otherwise as humans they can be overcome - in weak moments - by lust that may overwhelm their reason and lead to disaster.
Roy, most sexual abuse of minors takes place in families, by far, usually by fathers or mothers, or other family members. There is no connection between celibacy and sexual abuse. The majority of sex abuse by priests was not pedophilia, as the media would have us think, but homosexual encounters with teens.
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 4. Another part of the problem is the large number of gays who are attracted to the priesthood. Why? (1) They don't have to explain why they're not married. (2) The all-male fraternity attracts them. (3) They may hope that being a priest will save them from sexual temptation and involvement. (4) The ornate liturgies, vestments, theatre, etc. of the church can have a special appeal to many gays.
I believe that it was a concerted effort by Satan to infiltrate the Churches seminaries with gays and the gay culture. This problem has finally been recognized, but there has been a lot of damage done in the meanwhile. I recommend reading the book “Goodbye, Good Men” for a full explanation. This explains much, if not most of the problem here.
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  5. Even more of a problem than predatory priests is the idea that their superiors assigned them to new parishes and/or 'bought off' or in other ways sought to silence victims. Some of these priests should have gone to jail, as laymen would have, certainly when they preyed on children and youth.
In some cases, the parents didn’t want their family name associated, in any way, with these shameful acts and they begged the Church to handle the situation silently. In other cases, the bishops were advised to send these priests for psychiatric counselling, etc., and the psychiatrists/psychologists sent them back, claiming that they were “cured” and “ready for duty.” Today, the psych community believes that this cannot be cured. The bishops, for their part, believed these counselors and reassigned the men. Then, there were cases where the bishop found out about the abuse through sacramental Confession, in which case they could do absolutely nothing about it because of the seal of Confession.
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 6. Protestantism has erring clergy, also. The major differences are that most denominations are more democratic, the laity have a much greater voice, and a predatory minister would be out in a minute and no longer invited to serve as pastor elsewhere. He wouldn't have a hierarchy to protect him. In addition, of course, the vast majority of ministers marry and live normal family lives. There also is no idea that 'once a minister always a minister'. I've read that as many as 50% of Protestant seminarians end up in some other line of work. That still leaves about 300,000 in the USA, probably more than 20,000 of them women now.
We see in Matt. 16-19, Jesus asked the Apostles who did men say that He was. IF the masses had gotten it right, like Peter, then you could’ve had a democracy. They didn’t, however. Then, He asked the Apostles who did they say He was. If the Apostles had all answered correctly, the Church could’ve been governed by an aristocracy. They didn’t. Peter, alone, answered correctly. That’s why the Church is governed by one man in the top position. We call that position, Pope, which comes from the Latin for Papa.
 
I’m really starting to lose respect for the priesthood. I had just assumed that some American issue made the priests in the U.S. want to have sex with children. Now I see that this is a rampant problem in the Catholic priesthood. These same priests are the ones speaking on the moral dilemmas of our generation and yet they cannot even come to the very low moral standard set forth? We’re not asking them to be perfect but raping little kids? That sets a new low.

You never hear of this in the Eastern Orthodox churches. Then again, they allow their priests to marry. (Wink wink)
I will continue to defend the discipline of celibacy in the RCC. It is NOT the reason for the issues in our church.

I don’t think you can point to the Eastern Orthodox churches and “See! They don’t have any reports of child abuse because they allow their priests to marry” Why? There are at least a couple of reasons:

(1) Compared to the RCC, the Eastern Orthodox church is small. Here in the US, there is probably one orthodox church to about 6 Catholic ones. Therefore, there are a lot less Orthodox priests to begin with…

(2) No offense to our Orthodox brothers and sisters, but the media doesn’t care about the Orthodox Church (actually, that’s probably a compliment…lol). I think that’s partly because the Orthodox Church doesn’t seem to want to be in the thick of things…such as abortion, etc.
 
A few points

I haven’t read all the postings so some of these will be repetitious.
  1. One problem has been that Bishops and others have shown too much confidence in therapy, that therapy would cure predatory priests. It sometimes does, but often doesn’t.
**True. It is my understanding that it wasn’t just bishops who believed this to be true in those days. **
  1. Part of the problem is priestly celibacy. I know that the church officialdom doesn’t want to hear this but it’s true. Normal men need a healthy sexual outlet, which marriage provides. Otherwise as humans they can be overcome - in weak moments - by lust that may overwhelm their reason and lead to disaster.
Not buying it. Normal, single men have other sexual outlets besides boys. Those other outlets may not be moral under Church teaching, but I suspect that given a choice, normal men would choose them over molesting boys.
  1. Another part of the problem is the large number of gays who are attracted to the priesthood. Why? (1) They don’t have to explain why they’re not married. (2) The all-male fraternity attracts them. (3) They may hope that being a priest will save them from sexual temptation and involvement. (4) The ornate liturgies, vestments, theatre, etc. of the church can have a special appeal to many gays.
Do we know for a fact that there is a “large” number of gays in the priesthood?
  1. Even more of a problem than predatory priests is the idea that their superiors assigned them to new parishes and/or ‘bought off’ or in other ways sought to silence victims. Some of these priests should have gone to jail, as laymen would have, certainly when they preyed on children and youth.
Any real cover up is obviously the criminal part. However, I wonder how much was cover up and how much was thinking that said priest was “cured” and moved on.
 
A couple rejoinders
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1. I didn't suggest that married priests is a-solve-all solution to the problem. But it does provide a healthy, holy, loving outlet for God-given sexual needs. Marriage can also provide an intimacy apart from sex that people need. I feel that many priests lead lonely lives. Sorry, but that's my impression. Certainly, many priests left the active priesthood to marry. God bless them all - and I hope they and their spouses have been/are happy.

 2. Yes, there is infidelity among a small number of ministers, to be condemned, though the vast majority (like priests) keep their vows. Still, infidelity is not comparable to predatory exploitation of teenagers, nor is it breaking the law of the land. Infidelity does not send people to jail while sex with underage teens should.

 3. Personally, I honor a devoted family man as much as any clergyman, whether that clergyman is married or unmarried. Family men assume major responsibilities that priests do not undertake. I know, as I am a family man. 

 4. Mary may or may not have been a perpetual virgin. Read Matt, 1:25. I know that this is an important teaching of the church, but what would be wrong if Mary and Joseph, a married couple, had sexual relations? That is a beautiful part of any good marriage. A court today would promptly grant an annulment or divorce if either partner in a marriage refused to engage in sexual union. Mary and Joseph could be a wonderful example in this respect. There still seems to be a bit of a bias within Catholicism in favor of virginity, while my own view is that sex within a holy union adds joy and wonder and affection and longevity to the lives of most married folks. What a gift from God! My view: clergy should be able to choose - marry or remain single. The Eastern Orthodox seem to have a more reasonable way of dealing with this.

God bless people of all faiths who love the Lord and their fellow human beings and seek to live worthy lives. That's the real core of Christianity and all the rest is secondary addenda. Didn't Christ say that? I think so.
 
If the pope were “completely extraneous”, we would not be having this heated discussion.

Methinks, the Vatican and the Pope’s other defenders do protest too much.

Sadly, Ratzinger’s relatively minor involvement in this matter makes it harder for him to address the problem among other bishops. Now, according to NPR, Brazil is beginning to open a sizable tropical can of worms, with three priests accused (one molesting a teen on video!).

Better a can of worms than a diet of Worms!
 
If the pope were “completely extraneous”, we would not be having this heated discussion.

Methinks, the Vatican and the Pope’s other defenders do protest too much.

Sadly, Ratzinger’s relatively minor involvement in this matter makes it harder for him to address the problem among other bishops. Now, according to NPR, Brazil is beginning to open a sizable tropical can of worms, with three priests accused (one molesting a teen on video!).

Better a can of worms than a diet of Worms!
I wonder if this is going to be yet another issue that happened 30 years or so ago, too, like the one from Germany. And the media will jump all over it and act like it was yesterday.
 
Whether it happened 30 years ago or last year, it looks like nearly every country will end up facing this issue. The issue is not when an act occurred. The issue is the culture of silence that continues up the point that the silence is broken.

An act of priestly abuse that happened 50 years ago, and only comes to light now, is an act that has continued from the first perpetration until the present. You cannot say “it” happened a long time ago. The silence, the ignoring, the hurt, the pain, the abuse continues to the present time. So, in every place that this culture is uncovered, a fresh wound is opened.

Our actions have consequences. The consequences are living in the lives of the victims.
I wonder if this is going to be yet another issue that happened 30 years or so ago, too, like the one from Germany. And the media will jump all over it and act like it was yesterday.
 
Whether it happened 30 years ago or last year, it looks like nearly every country will end up facing this issue. The issue is not when an act occurred. The issue is the culture of silence that continues up the point that the silence is broken.

An act of priestly abuse that happened 50 years ago, and only comes to light now, is an act that has continued from the first perpetration until the present. You cannot say “it” happened a long time ago. The silence, the ignoring, the hurt, the pain, the abuse continues to the present time. So, in every place that this culture is uncovered, a fresh wound is opened.

Our actions have consequences. The consequences are living in the lives of the victims.
I think you’re missing the point. It isn’t whether it’s right or wrong. It’s clearly wrong if the priest is, indeed, guilty. It’s a matter of perspective. Was it wrong for bishops to send these priests to counselling and therapy as the psychiatrists of the day suggested? Hindsight is 20/20, of course. Psychiatry has changed now and they’re saying the problem is incurable. This wasn’t known then. The bishops sent them to the psychiatrists, who “treated” them, and claimed them “cured” and “ready for duty.” The bishops usually aren’t trained, professional psychiatrists, so they have to trust those folks who are.

With regard to shouting it from the rooftops, as you seem to suggest, I don’t think that would’ve been a good idea either. Because it doesn’t just shame the priest, it shames the victim and the victim’s family. Many families begged to keep it quiet when they found out because they didn’t want their family name all over the newspapers.

There are other issues involved, too.

First, if the bishop found out because the priest confessed the sin to him, then the bishop must remain silent. He has no choice.

Second, there is the possibility of the sin of detraction, depending on circumstances.

Third, just because someone accuses a priest of abuse doesn’t mean he’s guilty, and many times it’s one person’s word against another. So, the bishop, in all fairness, must be very careful not to commit an unjustice against the priest in case he is innocent. Wouldn’t it be easy to get rid of all the priests if all we had to do is claim they abused someone? The non-Catholics could close the Church down in about a week, because we’d have no priests left. Currently, a priest who is accused is pulled off of active ministry until an investigation can be done.

So, the reality of it is that it’s not as clear-cut as it may seem to those reading a news article.
 
I hate to keep this conversation up, but there is something missing here. The Roman Catholic church is always quick to point out that there are others abusing children, not just its priests. This has been the dirty secret that the hierarchy has been avoiding for decades.

It doesn’t matter that others are doing it.

This is the church that tells people like me that this is the only church that Christ established, that it is guided by the Holy Spirit, that it is the most reliable path to salvation. Yet when confronted with these issues, the church says it is no different from any other institution. You can’t have it both ways. I’m sorry. And I know I am conflating two separate issues and that apologists will patiently explain that the church founded by Christ is nonetheless full of sinful and shortsighted people, and that sin of believers does not nullify the divine charter given the church in gospels. It just doesn’t wash in the mind of sympathetic outsiders, however.

Why should I join this church? I have seriously considered doing so, and I may well come aboard at some point. But the damage done to the church by its own invincible indolence is really appalling.

And I really like Benedict. He is a great man. But when will we see a break with the past? Is the church even capable of making such a break? I wonder.

And for non-Catholics, sympathetic to the church, considering becoming Catholic, this is a serious issue. It calls into question the very claims the church makes about itself. No amount of apologetics can explain this away.
I think you’re missing the point. It isn’t whether it’s right or wrong. It’s clearly wrong if the priest is, indeed, guilty. It’s a matter of perspective. Was it wrong for bishops to send these priests to counselling and therapy as the psychiatrists of the day suggested? Hindsight is 20/20, of course. Psychiatry has changed now and they’re saying the problem is incurable. This wasn’t known then. The bishops sent them to the psychiatrists, who “treated” them, and claimed them “cured” and “ready for duty.” The bishops usually aren’t trained, professional psychiatrists, so they have to trust those folks who are.

With regard to shouting it from the rooftops, as you seem to suggest, I don’t think that would’ve been a good idea either. Because it doesn’t just shame the priest, it shames the victim and the victim’s family. Many families begged to keep it quiet when they found out because they didn’t want their family name all over the newspapers.

There are other issues involved, too.

First, if the bishop found out because the priest confessed the sin to him, then the bishop must remain silent. He has no choice.

Second, there is the possibility of the sin of detraction, depending on circumstances.

Third, just because someone accuses a priest of abuse doesn’t mean he’s guilty, and many times it’s one person’s word against another. So, the bishop, in all fairness, must be very careful not to commit an unjustice against the priest in case he is innocent. Wouldn’t it be easy to get rid of all the priests if all we had to do is claim they abused someone? The non-Catholics could close the Church down in about a week, because we’d have no priests left. Currently, a priest who is accused is pulled off of active ministry until an investigation can be done.

So, the reality of it is that it’s not as clear-cut as it may seem to those reading a news article.
 
Was it wrong for bishops to send these priests to counselling and therapy as the psychiatrists of the day suggested? Hindsight is 20/20, of course. Psychiatry has changed now and they’re saying the problem is incurable. This wasn’t known then. The bishops sent them to the psychiatrists, who “treated” them, and claimed them “cured” and “ready for duty.” The bishops usually aren’t trained, professional psychiatrists, so they have to trust those folks who are.
Yes, Psychiatrists were proclaiming them cured.
 
This is the church that tells people like me that this is the only church that Christ established, that it is guided by the Holy Spirit, that it is the most reliable path to salvation. Yet when confronted with these issues, the church says it is no different from any other institution.
It is the INSTITUTION that is kept from error. I hope you understand the difference between speaking “ex cathedra” and personal sin. The Pope sins and goes to confession. He is a human being.
You can’t have it both ways. I’m sorry. And I know I am conflating two separate issues and that apologists will patiently explain that the church founded by Christ is nonetheless full of sinful and shortsighted people, and that sin of believers does not nullify the divine charter given the church in gospels. It just doesn’t wash in the mind of sympathetic outsiders, however.
I understand your point.
Why should I join this church? I have seriously considered doing so, and I may well come aboard at some point. But the damage done to the church by its own invincible indolence is really appalling.
You are right. I believe Satan is working very hard to bring down the Catholic Church and her priests.
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And I really like Benedict. He is a great man. But when will we see a break with the past? Is the church even capable of making such a break? I wonder.

And for non-Catholics, sympathetic to the church, considering becoming Catholic, this is a serious issue. It calls into question the very claims the church makes about itself. No amount of apologetics can explain away this problem.
In addition, what scares me is how this affects good and faithful priests. They must be scared out of their wits someone will make a false accusation. I’ve seen it happen.
 
I hate to keep this conversation up, but there is something missing here. The Roman Catholic church is always quick to point out that there are others abusing children, not just its priests. This has been the dirty secret that the hierarchy has been avoiding for decades. It doesn’t matter that others are doing it. Actually, it does matter if all the media points out is the Catholic Church doing it, because people then get the false impression that this is the only organization where the problem exists. In effect, it ends up ignoring 99% of the problem and ends up as a sort of lie! IF the problem is that serious, then the media should report on ALL the problems. Unless, of course, there is an anti-Catholic agenda. Then, it’s clear why they’re singling out the Catholic Church.

This is the church that tells people like me that this is the only church that Christ established, that it is guided by the Holy Spirit, that it is the most reliable path to salvation. Yet when confronted with these issues, the church says it is no different from any other institution. You can’t have it both ways. I’m sorry. Actually, we can have it both ways. When the Church tells people that it’s the only Church founded by Christ and it’s guided by the Holy Spirit, it’s correct. The guidance of the Holy Spirit has to do with teaching Christ’s truths, not a guarantee that the heirarchy will be impeccable (sinless). And I know I am conflating two separate issues and that apologists will patiently explain that the church founded by Christ is nonetheless full of sinful and shortsighted people, and that sin of believers does not nullify the divine charter given the church in gospels. It just doesn’t wash in the mind of sympathetic outsiders, however. There will always be detractors and attackers of the Church, until the end of time. That’s not a problem. Those who want to understand, and seek truth, will realize that the Church is flawless in its teachings, not its administration or personal behavior. Each individual still has to walk out his faith in this life…or not…regardless of his/her position in the Church or in life. But the deposit of faith handed down by Christ to the Apostles and their successors is without blemish or fault. THIS is what the Catholic Church alone teaches. All others who vary from that initial deposit of faith err. And they all do, or they would believe what we believe. Historically, there was only the Catholic Church until 1054 A.D., when the Orthodox split off. Protestantism didn’t split off till 1517 A.D., and has been splintering ever since into literally thousands of man-made, doctrinally disunified, disagreeing denominations. Certainly that cannot be Jesus’ desire. The truth cannot contradict itself.

Why should I join this church? I have seriously considered doing so, and I may well come aboard at some point. But the damage done to the church by its own invincible indolence is really appalling. By the yardstick you’re using to judge the Church you shouldn’t be Christian at all. Why? Because of the first 12 Christians (Catholics) were Judas Iscariot (who betrayed Christ), Peter (the one He chose to first lead His earthly Church, but who denied Him three times), and the rest, who except for St. John, deserted Him in his hour of need like cowards. These were men that Jesus hand-picked. And you want to follow a Church with folks like THAT in it? See what I mean? 🙂

And I really like Benedict. He is a great man. But when will we see a break with the past? We can never have a break with the past because the past connects us to Christ, Who said He would remain with us till the end of the world. I belive Him. If we marry the present age, we will be widows/widowers in the next. The truths of Christ are timeless. They don’t change with the current cultural fad. 🙂
 
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