D
Des
Guest
You claim to be an ex-Catholic yet you didn’t even know such a basic tenant of our faith? No offense but it’s obvious you were poorly Catechized mpjw2.wow I did not know this. Mary was an ordinary girl.
You claim to be an ex-Catholic yet you didn’t even know such a basic tenant of our faith? No offense but it’s obvious you were poorly Catechized mpjw2.wow I did not know this. Mary was an ordinary girl.
That is a completely different issue; we are speaking of what is the gospel and you stated Paul never wrote the complete gospel and you cannot admit your error. It is in almost if not all of his letters.The problem with what you wrote is that is only partially true. You need the whole truth, not just the parts that you like.
Numbered in or added to the 12 is the key concerning the Apostles chosen of God to replace Iscariot; the originals. Iscariot is in a class all by himself, ranked among the spiritually dead so that what was written would be fulfilled, just as the phrophecy concerning Matthias is fulfilled in ***Psalm 109 “Let his days be few; Let another take his office.” ***Paul came along later after the day of Pentecost. Are you really having a hard time understanding or just playing?You didn’t answer the question. Is Revelation 21:14 wrong when it limits the number of Apostles to twelve? Also, the word Apostle means one who is sent. If one is an apostle of Jesus that person must be sent by Jesus. Show me where Judas was sent by Jesus. Then show me where Matthias was sent by Jesus. I can show you where Paul was sent by Jesus.
mpjw2, if you’ve left the Catholic Church (correct me if you haven’t) how do you participate in the vital sacraments of the Eucharist and Reconciliation? I’m curious, because these sacraments are available validly only in the Catholic Church.… out of the seven sacraments … Baptism Eucharist Reconciliation Confirmation Marriage Holy Orders Anointing of the Sick I do not participate in one … Holy Orders
“When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained.” (John 20:22-23)a priest does not absolve (forgive) you sins … God does and only God.
It is you that refuses to look closely at history; you are going by something many generations removed and coming from the revised history within the Church. It will not explain the use of Simeon and use of BarJona; I’m sure it would use that argument to debunk by ignoring or hiding the tru use of that name during those times. Try searching the secular and academic historians concerning the burial of Simon Bar-Jona and the history of Simeon Magnus. The secular historian you are referring to is completely biased toward Catholicism and I have read some on this topic and the weight of the evidence far exceeds the belief of your church. Like I said; this does not further the topic at hand but is a distraction from the topic which I am partially to blame and apologize; I doubt anyone could convince any Catholic that Simeon Magmus is the very one found under ST Peters Basillica. Beyond that one only has to put all the accounts of Acts, the commands to the Apostles, the Book of Romans and the lack of greetings that mention Peter together to debunk the Churches claim that not only was Peter not the Bishop of Rome, especially given the time periods that the revised history claims or that he was even in Rome.Do you bother to investigate these claims before you write them? You can’t possibly prove that Peter wasn’t the bishop of Rome. Get familiar with the early church fathers. You will see that there is no question that Peter was at Rome. Start with Eusebius, " the History of the Church", written in 320AD. Its here for free: newadvent.org/fathers/2501.htm
Read books 2, chapters 13-14 to see the relationship between Simon Magnus and Simon Peter. Educate yourself… As for the burial of Simon Peter in Jerusalem, it lacks credibility and has never been taken seriously by scholars, secular or clerical.
Well if an archangel suddenly and unexpectantly appearred to you wouldn’t you be afraid too? I think so. But one thing I know is that if such an archangel should appear to you it would not address you as 'full of grace" especially if that greeting was made, as in the case of Mary before the age of grace began. How could this young woman be filled with God’s grace when, because of Adam’s sin, mankind lost grace and didn’t regain it until after Jesus paid the price on Calvary? Here a full 33+ years before Jesus paid the price so mankind can again enjoy God’s grace Mary not only has God’s grace but is filled with God’s grace. Protestants have no answer for this so what they do is they change the scripture to say Mary was “highly favored” instead of “full of grace”. Just one of many ploys by protestants to deCatholicize the scriptures.wow I did not know this. Mary was an ordinary girl. Why do you believe she was afraid when the angel first talked to her about having favor with God and being informed she was going to have a child and the fact she was not with any man?
I didn’t unequivically agree either. That’s becasue you have presented us with a series of half truths and partial understanding.Paul thank you for answering my argee questions. It is interestiong that you did not outright disagree with anyone of them hmmmmmmmm?
So you are mimicing the Catholic Faith from outside. If you believe in the sacramental requirements of salvation, why aren’t you Catholic?Quote:
Originally Posted by paul c
Yes, salvation is a personal choice. You either choose to follow Jesus by loving God and others and be saved or else you are condemned. Catholics believe you need grace to overcome sin and that grace is gained through the sacraments. This is a huge problem for non-catholics who don’t partake of the live giving sacraments.
Mary was far from an ordinary girl. She was concieved without sin for the purpose of being the Mother of God. No one else had that benefit. As for being surprised by the Angel’s announcement, that was because she was humble of heart and did not consider that she was worthy of being the Mother the Messiah. But she trusted in God and was willing to do his will.Quote:
Yes. Catholics believe that Jesus was without sin. They also believe Mary was without sin.
No, that’s not what Grace is. Grace is God’s life within us. This grows as we become more holy through the sacraments. You lose this grace through sin.Quote:
Yes, Catholics agree that we can not enter heaven without our sins being forgiven and purged away. Forgiven through the sacraments and our sinful nature being removed through penance and repentance, This my require time in purgatory if we have not attained holiness during life. You must end your life in the state of grace to go to heaven.
While that may be true, we should make every effort not to sin, not because of the punishment but because it offends God, who we should love above all things.Quote:
Of course Jesus died for our sins. That does not excuse us to sin
Good…Quote:
, however. It provided the example and the grace to allow us to be saved. Without Jesus’ we could not be saved. But belief in this fact is not sufficient for salvation alone. We need to cooperate with his grace and choose life.
Also a good sign.Quote:
Sure, Jesus’ paschal sacrifice was necessary for the forgiveness of sins. But that is not all that is required.
First of all, Jesus gave the apostles the right to forgive (absolve) sins in his name and that has been passed down to our priest through apostolic succession. When they are ordained, they become capable of absolving sin in the name of the Father, the Son and the Holy Spirit.Quote:
As you have pointed out, you need to confess your sins and be truly repentent. If you do this sacramentally, you will be absolved of your sins by the priest who has been given this authority through apostolic succession
Secondly, not all sin is mortal (i.e., sufficient to send you to hell). For a sin to be mortal, it must be of grave (important) matter. It must be done freely and it must be done with the full knowledge that the sin you are committing is mortal and will send you to hell. To put it another way, a mortal sin is purposely turning your back on God.
Mpjw,
You are either Catholic or you are not. You can’t make your own rules and your own view of morality is insufficient compared to what God expects.
No let’s not drop the topic. I was in Rome in Oct 2008 and viewed Peter’s tomb. And what about these accounts that you claim are “many generations removed”? We had accounts of eye witnesses that Peter was buried on Vatican hill and Paul was buried along the Ostian Way outside the walls of Rome. To wit:It is you that refuses to look closely at history; you are going by something many generations removed and coming from the revised history within the Church. It will not explain the use of Simeon and use of BarJona; I’m sure it would use that argument to debunk by ignoring or hiding the tru use of that name during those times. Try searching the secular and academic historians concerning the burial of Simon Bar-Jona and the history of Simeon Magnus. The secular historian you are referring to is completely biased toward Catholicism and I have read some on this topic and the weight of the evidence far exceeds the belief of your church. Like I said; this does not further the topic at hand but is a distraction from the topic which I am partially to blame and apologize; I doubt anyone could convince any Catholic that Simeon Magmus is the very one found under ST Peters Basillica. Beyond that one only has to put all the accounts of Acts, the commands to the Apostles, the Book of Romans and the lack of greetings that mention Peter together to debunk the Churches claim that not only was Peter not the Bishop of Rome, especially given the time periods that the revised history claims or that he was even in Rome.
This will not prove or profit anyone so let us agree to drop the subject or talk about it somewhere else…okay?
Actually, you brought this up to discredit St. Peter and the Catholic Church. I pointed out contemporary proof that shows both the story of Simon Peter and Simon Magnus and now you want to drop the subject. Okay. I assume this means that you can’t prove your point. correct?It is you that refuses to look closely at history; you are going by something many generations removed and coming from the revised history within the Church. It will not explain the use of Simeon and use of BarJona; I’m sure it would use that argument to debunk by ignoring or hiding the tru use of that name during those times. Try searching the secular and academic historians concerning the burial of Simon Bar-Jona and the history of Simeon Magnus. The secular historian you are referring to is completely biased toward Catholicism and I have read some on this topic and the weight of the evidence far exceeds the belief of your church. Like I said; this does not further the topic at hand but is a distraction from the topic which I am partially to blame and apologize; I doubt anyone could convince any Catholic that Simeon Magmus is the very one found under ST Peters Basillica. Beyond that one only has to put all the accounts of Acts, the commands to the Apostles, the Book of Romans and the lack of greetings that mention Peter together to debunk the Churches claim that not only was Peter not the Bishop of Rome, especially given the time periods that the revised history claims or that he was even in Rome.
This will not prove or profit anyone so let us agree to drop the subject or talk about it somewhere else…okay?
Peter says, quoting Psalm 109 “let another take his office.” The KJV, that great protestant Bible, has as its translation, “…and his bishoprick let another take.” So no games are being plaued here by me at all the question becomes exactly which office did Matthias succeed to. Was it the office of Apostle as you claim or the office of bishop as the KJV claims.Numbered in or added to the 12 is the key concerning the Apostles chosen of God to replace Iscariot; the originals. Iscariot is in a class all by himself, ranked among the spiritually dead so that what was written would be fulfilled, just as the phrophecy concerning Matthias is fulfilled in ***Psalm 109 “Let his days be few; Let another take his office.” ***Paul came along later after the day of Pentecost. Are you really having a hard time understanding or just playing?
Scripture says, *"For wisdom ** will not enter into a malicious soul, nor dwell in a body subject to sins.” Wisdom 1:4Here a full 33+ years before Jesus paid the price so mankind can again enjoy God’s grace Mary not only has God’s grace but is filled with God’s grace.
Scripture says, "For wisdom ** will not enter into a malicious soul, nor dwell in a body subject to sins.” Wisdom 1:4
When people say that the Virgin Mary was an “ordinary girl” (oh yeah, a sinner just like you and me) what they’re saying is that God did indeed dwell, quite literally, for nine months, in a womb that was subject to sin!
Reveals a lot about some people’s idea of the All Holy One of Israel, doesn’t it?
Perhaps they should read again with what detailed care God had the Ark of His Covenant built, how it was housed and veiled and protected from defilement, who was allowed to even approach it, how often, and following what routine.
Perhaps they should read about what happened to poor Uzzah, who touched the Ark, even with the noblest of intentions (to save it from toppling over). God does make a point most dramatically at times, for our eternal understanding, doesn’t He?
Perhaps they should read again what God said to Moses about the ground around the burning bush as Moses blithely approached it, and what God had him do!
Now this God, this same God, this unchanging God, who was always so particular about the sanctity of His dwelling place, suddenly makes His dwelling in the womb of a sinner, in a body tainted by sin, no problem. Or so we’re told.
Blasphemers, heretics, and blinded Christians who are sucked in by their lies, NO THANK YOU!
Father, forgive them for they know not **what **they so shrilly proclaim about Thee and Thy Most Favoured Daughter, The Mother of Thy Son and the Spouse of Thy Holy Spirit.
(Now we’ll promptly have that quote from St Paul about “all have sinned” hurled at us!)
Jesus paid the price for sin on the cross not in the womb. It never fails to amaze me why protestants will claim that they, as sinners, can pray to God and He will answer their prayer. They cite Matthew 7:9-11 where Jesus says:
“9 Or what man of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”
Yet these very same protestant will deny that The Father would give His only begotten Son the best mother He could. According to protestants God the Father gives bread or a fish to sinners but to His perfect Son, God the Father gives a stone or a serpent. If that is not the height of hypocrisy and mocking God then someone tell me what is.
Paul uses the word “gospel” some 69 times in his epistles. He preached and wrote the most complete gospel found anywhere in the Bible. While the 12 preached the gospel of the kingdom , that gospel did not include our LORD’S death, burial and resurrection [Luke 18:31-34]. Luke clearly states that they did not know what our Lord was telling telling them and that the meaning was hid from them. Even after our LORD’S resurrection the 11 did not know that He would be resurrected [John 20:9]. So it is clear that the 12 [later 11] were not preaching the gospel of the grace of God that was revealed to Paul. Paul preached and wrote the good news of the cross, while Peter, on the day of Pentecost [addressing Israel] preached the cross as bad news in that he accused Israel of murdering their Messiah. Often, men will claim that the 10 commandments constitute the gospel. Nonsense! The commandments were given to show man how sinful he truly is. It took the death, burial and resurrection to settle the sin question. Our LORD Jesus Christ paid the FULL penalty for sinBut what Paul preached is not the issue. I say Paul preached the gospel but did not write ithe full gospel in his letters. You are trying to put words in my mouth that Paul did not preach and write the full gospel. That is not what I said Nor is it what you said initially either. Your exact words were:
“If you claim as you did that the writings of Paul do not contain the full gospel, then you are spiritually appraised and know not the gospel.”
Now you want to back off of that statement and try to say that he preached the full gospel. This is not about what Paul preached, its about what he wrote. I stand by my original sttaement which is that the writings of Paul are remedial in nature and do not contain the full gospel. Now if you are so vain that you cannot admit you are in error then further discussion with you by anyone is an exercise in futility.
Paul was a missionary, an apostle,and a theologian. His epistles reflect that. But be careful when you try to pull Paul apart from the Church. Isn’t that what he explicitly warned about in 1Corinthians1?Paul uses the word “gospel” some 69 times in his epistles. He preached and wrote the most complete gospel found anywhere in the Bible.
While the 12 preached the gospel of the kingdom *, that gospel did not include our LORD’S death, burial and resurrection * This is a ridiculous statement. Of course the Gospel preached by the Apostles included Jesus’ death, burial and resurrection. All 4 Gospels cover these events as does Acts, Revelations, and the epistles by the Other apostles.
QuickCat;6617246:
Of course they weren’t preaching the resurrection before they became aware of it. But its absolutely false to say that they didn’t preach it after Jesus appeared to them. This is clearly demonstrated in the Acts of the Apostles and in the Epistles of Peter, James, and John.[Luke 18:31-34]. Luke clearly states that they did not know what our Lord was telling telling them and that the meaning was hid from them. Even after our LORD’S resurrection the 11 did not know that He would be resurrected [John 20:9]. So it is clear that the 12 [later 11] were not preaching the gospel of the grace of God that was revealed to Paul.
You are not telling this correctly. this is what Peter said to them at Pentecost: Acts 2:Paul preached and wrote the good news of the cross, while Peter, on the day of Pentecost [addressing Israel] preached the cross as bad news in that he accused Israel of murdering their Messiah.
38 Peter (said) to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit.
39 For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”
40 He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”
41 Those who accepted his message were baptized, and about three thousand persons were added that day.
No, the commandments were given to show men how to lead lives of love. Have you ever read Matthew 19? Here’s what Jesus says there:Often, men will claim that the 10 commandments constitute the gospel. Nonsense! The commandments were given to show man how sinful he truly is.
16Now someone approached him and said, “Teacher, what good must I do to gain eternal life?”
17 He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.”
18 He asked him, “Which ones?” And Jesus replied, " ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness;
19 honor your father and your mother’; and ‘you shall love your neighbor as yourself.’"
20 The young man said to him, “All of these I have observed. What do I still lack?”
21 Jesus said to him, “If you wish to be perfect, go, sell what you have and give to (the) poor, and you will have treasure in heaven. Then come, follow me.”
It took the death, burial and resurrection to settle the sin question. Our LORD Jesus Christ paid the FULL penalty for sin. The simple gospel is that the LORD Jesus Christ died for our sins according to the Scriptures, and that He was buried and rose again from the dead according to the Scriptures. Paul calls this the gospel by which we are saved.
Yes, he died to redeem us. But that’s only part of the story. He also showed us how to live lives of holiness and he gave us the sacraments to impart his graces. Did you miss that part by reading only selected passages from St. Paul’s epistles?
Of course we join the body of Christ. We have free will and we can choose to be part of his Church or not. This is done through baptism and confirmation. And yes, there is one baptism. It is done with water in the name of the Father, the son and the Holy Spirit, exactly as Jesus taught in Matthew 28: 18-20 (as well as other places). And by the way, belief (faith) is nothing but empty words (Dead in the words of James 2:24) unless we put them into action, loving God and neighbor.Paul also writes that upon believing this gospel we were sealed by the Holy Spirit until the redemption of our body. Further, he writes that we are complete in Him [The LORD Jesus Christ]. Once we believe this gospel we are also baptized by the Holy Spirit into the Body of Christ [1 Cor. 12:13]. This is the “ONE” baptism of Eph. 4:5. We don’t “join” the Body of Christ, God places us into the Body of Christ the moment we believe the gospel of the grace of God.
As discussed above, St. Paul never preached what you claim either. and St. Paul preached the same gospel as the others. In fact, in Galatians 2 he says;Peter and the 12 never preached this in the gospels because they are apostles to the circumcision and looked forward to the establishment of the earthly kingdom as promised to Israel. I pray that this will be helpful to you.
QC
Okay I get it. According to you if I say the word Gospel then I preached it. Okay, Gospel, Gospel, Gospel, Gospel, Gospel, Gospel, Gospel, Gospel, Gospel, Gospel. There I just preached the gospel ten times. Sixty more and I will have preached the Gospel more times than Paul did. Does that sound ludicrous? You bet it does but that is what you are saying. Paul was a missionary. He preached the Gospel in one city and moved on to the next. He only wrote to those cities where he preached when he heard of problems that arose. That is why his epistles are remedial.Paul uses the word “gospel” some 69 times in his epistles. He preached and wrote the most complete gospel found anywhere in the Bible.
While the 12 preached the gospel of the kingdom , that gospel did not include our LORD’S death, burial and resurrection [Luke 18:31-34]. Luke clearly states that they did not know what our Lord was telling telling them and that the meaning was hid from them. Even after our LORD’S resurrection the 11 did not know that He would be resurrected [John 20:9]. So it is clear that the 12 [later 11] were not preaching the gospel of the grace of God that was revealed to Paul. Paul preached and wrote the good news of the cross, while Peter, on the day of Pentecost [addressing Israel] preached the cross as bad news in that he accused Israel of murdering their Messiah.
Wow when the train leaves the rack there is no getting back is there? I guess you forgot that on the day of Pentecost the Apostles received the enlightenment of the Holy Spirit. So they knew what to preach. Even Paul says before he preached one word he met with Pope Peter and remained with him 15 days [Galatians 1:18]. Why, to get a crash course in Christianity? Then later, he checked with the Apostles to be sure he was preaching the right gospel [Galatians 2:2]
Did the so called church fathers believe that Peter was the “rock” that our LORD would build His church on? I don’t think so. Catholic historians have written about the “fathers” believing that our Lord was either speaking of Himself or the Peter’s confession.Huh? Jesus didn’t say that? Every Bible I’ve read says that’s pretty much exactly what He did say!
What do **you **imagine Jesus said? Wait! I know! He said, “You are Peter and **on your faith **I will build my Church.” That’s what Jesus is supposed to have said, right? Or that’s what you reckon He meant, right?
So … shall we have a look at what Jesus **actually **said and from that try to conclude what He actually **meant **and did? Shall we?
Firstly, Jesus changed Simon Bar Jonah’s name to “Peter”. Actually He changed it to “kepha”. He used that word, “kepha” or “Cephas”, in Aramaic (the language in which He spoke). Now in Aramaic, the word “kepha” means rock.
So Simon got renamed “Peter” = “kepha” = “rock”, right?
Now we’ll see a bit later why this name (“rock”) which Jesus chose for Simon wasn’t just any old name, but one that was very significant. In fact, we’ll also see that the word itself gives us a powerful clue about Jesus’ intention and action! But bear with me for a moment.
Jesus’ exact words to Peter were “You are kepha (Peter) and upon this kepha (Peter) I will build my church”.
Now some people claim that by these words Jesus meant “You are Peter and **on your profession of faith in me **I will build my church”. But how could Jesus mean this when He didn’t use any word for faith, or make any reference to it, in His sentence at all?
As every serious Catholic knows, this idea - this notion that Jesus was referring to the **faith **of Peter and not to Peter himself - is just a desperate (and scripturally unprovable) interpretation, which Christians who simply don’t **want **to accept the God-given authority of the Vicar of Christ (and his infallible teachings) have devised, to try to justify their disobedience.
The **hard **fact of the matter is this: there is **no **reference **at all **in these words of Jesus, to the faith of Peter. None whatsoever! Nor is such a meaning attributable to them because of some other complementary or supplementary passage of Scripture. Rather, the **parallelism **in Jesus’ words, of **you **are rock’ and ‘on **this rock **I will build’ clearly shows that the second rock can **only **be the same one as the first (Peter). Jesus is not referring to Peter’s **faith **(or talking about any other quality or virtue of his!), Jesus is referring to **Peter himself **- Peter, to whom He has just given the wonderful name “Rock” - a word loaded with deep and powerful Biblical meaning, as we shall soon see.
Now there is a **second **parallelism in these words of Jesus, which sheds further light on them. “You are Peter,” parallels Peter’s confession, “You are the Christ.” As if to say, “Since you can tell me who I am, now I will tell you who **you **are.” And that’s exactly what Jesus does! He tells Peter: You are Peter… you are rock … indeed, the rock on which I will build my Church!
But wait, there’s more!
There is a **third **Biblical parallel to help us understand what Jesus was saying/doing when He uttered those important words. He was **paralleling **Simon Peter to Abraham! Abraham too stood at the beginning of the people of God. He too had his name changed (from Abram to Abraham, meaning “father of many nations”). That’s right! Father … papa … pope … you get the drift!!! Is this really a rational parallel - between Abraham and Peter? You decide! Abraham **too **is referred to in Scripture as … guess what?… yep, you got it! … a rock. What sort of rock? A rock from which the entire nation of Israel was hewn! That’s right! And no, it wasn’t Abraham’s **faith **that was referred to by God as rock, but Abraham himself! Read Isaiah 51:1-2. So now, in the New Testament, we find the same thing with Peter. **He **stands at the beginning of the new people of God and receives the same Hebraic description ‘rock’ to mark his leadership over God’s people of the New Covenant, notwithstanding (or indeed following from) the fact that Jesus Himself is the ultimate Rock, the Cornerstone, of His Church.
All this paralleling and stuff besides (some people don’t get these things, especially among those who rely solely on private interpretations of Scripture), Jesus puts the fact of Peter’s (and his successors’) leadership and authority over His Church **way **beyond all dispute when straight after renaming him, he promises to **Peter **- to Peter **specifically **- the keys of His Kingdom (the spiritually restored Davidic Kingdom, the Kingdom of God, the Church) along with the ministerial power to “bind” and “loose” in that Kingdom.
*“I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” *(Matt 16: 19)
What was the power of the keys Jesus promised to Peter? What were the keys which Jesus was referring to anyway? What comes with these keys? Have a careful read of Isaiah’s prophecy in the matter:
*“I will place the key of the **House of David ***on his shoulder; when he opens, no one shall shut, when he shuts, no one shall open”( Is 22:22)
(continued in next post…)
None of these are speaking of the “Roman Catholic Church” and on the quote above you cited is not only circular reasoning it violates the very words of Jesus. Jesus specifically said that salvation is from the Jews. We did He not say salvation is from the Catholics?Hi Beth!
Again, please forgive my typos and other mistakes in this and the following posts.
“[Emeritus] cannot have salvation, except in the Catholic Church. Outside the Catholic Church he can have everything except salvation. He can have honor, he can have Sacraments, he can sing alleluia, he can answer amen, he can possess the gospel, he can have and preach faith in the name of the Father and of the Son and of the Holy Spirit; but never except in the Catholic Church will he be able to find salvation” (Sermo ad Caesariensis Ecclesiae Plebem, translation taken from Jurgens, The Faith of the Early Fathers).
There were many heresies in the early church. We call them Manichees, Donatists, Pelagians, Arians, Valentinians, Montanists, Tertullianists, Ebionites, Marcionites, etc. and we miss the fact that these are the Christians of the early church who had broken unity with the Catholic Christian Church. Since the reformation of the 16th century, we have Presbyterians, Lutherans, Baptists, Pentecostals, Seventh Day Adventists, Mormons, Amish, Mennonites, Anglicans, Jehovah’s Witnesses, etc. and they are called Christians, or call themselves Christians, in our own day.
In the quote above, Augustine was talking about membership in the Catholic Church specifically. For example, in writing a response to a Rogatist (another sect of Christians who themselves had separated from the sect known as the Donatists), he says to Vincentius, “I have received a letter which I believe to be from you to me: at least I have not thought this incredible, for the person who brought it is one whom I know to be a Catholic Christian.” In the same letter, he refers to the Roman “emperors, especially those who are Catholic Christians” (Letter 93). He tells us that the heretics also call themselves “Christian” as when writing against the Manichean he mentions “the name of Christian, in which you [Faustus] also glory” (Contra Faustum, Bk. 12, No. 24). And so we see Augustine distinguishing between Christians who are Catholic and Christians who are not.
If you are not a practicing Catholic you are failing to live up to your baptismal vows. Will a vow breaker enter heaven?by the way I am curious,
I have been nothing short of being what i believe to be true with you.
Since I am not a practicing catholic, does anyone believe that the only way for me to enter heaven is to come back to the catholic church?