I don’t think it is a question of parents being stingy. I am a grandfather now. As a young father, I would have had would have misgivings if my son had chosen to be a priest or my daughter a nun. I would have the same thoughts about my grandchildren now. I have always been uneasy about the celibacy insistence. This seems to me unnatural and cruel and to lead to all sorts of emotional and psychological troubles. Different if this is a state chosen freely although I must say that I doubt very much the ability of a celibate to give sound advice to married people on family issues.
The problem with celibacy, I think, is that it is so very hard to understand for people who aren’t called to it. It’s much harder for someone called to married life to understand celibate life, than vice versa.
But I would counsel that celibacy does not require or cause emotional and psychological immaturity. Indeed, the entire point of the total human formation which the Church expects seminarians and religious to undergo is to foster healthy and appropriate emotional and psychological maturation. With the proper emotional and psychological maturity, celibate life flowers into a beautiful and Christlike universal love of and in the Church. I can testify that I have met several celibate people who have showcased this joyful celibate love. It is true that some people stumble upon celibacy and it hurts them-- but the cause is sin and brokenness, not celibacy.
The other issue, as to the qualification of a non-married person to give advice to a married person, this has some truth in it. Immediate experience of married life is lacking to the celibate person. I would note, of course, that spiritual direction… while
rare among the non-religious or priests, is not forbidden. In some cases one might find it most advantageous to have spiritual direction from a holy layman. In this case, one could still receive spiritual direction from a married person. (Likewise, the re-establishment of the permanent diaconate should mean that there are married man in parishes with a holy life and a stable marriage, who should be adept at giving spiritual direction in such matters.)
This aside-- I and do think such things as I said above enrich the life of the Church-- there is nothing preventing a celibate person from giving sound advice to married people about family issues. The celibate person, ideally, was raised in a loving family which was a paradigm of Christian living… and thus has the experience of what living in a Christian family entails. In addition to this, one can never underestimate the power of grace. The Lord equips every person with grace to fulfill whatever task He wishes him to carry.out. In the case of confessors, this includes the grace to counsel married persons. It is truly a gift, and I know some confessors who exemplify this… indeed, their deep knowledge of God, the infused light of the Holy Spirit, their virtue, and the grace with which God equips them for this task makes them often better at giving such advice.
I think that you do a good job of raising the concerns which many parents have. Plus… and I don’t mean this as a barb against any of the parents here… it is one thing to idealize giving a child to religious or priestly life. It is another thing to do it. The Cross is romantic in the abstract but always difficult in the concrete. So too, some may find, in giving their children to a consecrated vocation. Even Mary’s heart was pierced in mothering the vocation of her Son to the high priesthood, and the sacrifice and pain which a parent feels in ‘giving up’ one’s child to God must be very difficult.
Time to tackle the dearth of vocations by opening the priesthood up to all and recognising that the will to serve God can descend on people whatever their married or umarried state. whatever their gender or orientation
Sadly, this has done nothing to alleviate the dearth of vocations among Eastern Christians, or Protestant Christians. It is fundamentally a lack of generosity which is the cause of the dearth of vocations. It is no surprise that a society which lacks generosity in transmitting life, which stifles life by contraception, lacks the generosity to give what few children it has as a sacrifice to God. What’s wrong with vocations is our hearts which are in need of penance and conversion.
God bless,
Rob